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46 Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the gentiles.(A)

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28 “Let it be known to you, then, that this salvation of God has been sent to the gentiles; they will listen.”[a]

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Footnotes

  1. 28.28 Other ancient authorities add 28.29, And when he had said these words, the Jews departed, arguing vigorously among themselves

26 When God raised up his servant,[a] he sent him first to you, to bless you by turning each of you from your wicked ways.”(A)

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Footnotes

  1. 3.26 Or child

20 but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the gentiles, that they should repent and turn to God and do deeds consistent with repentance.(A)

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21 Then he said to me, ‘Go, for I will send you far away to the gentiles.’ ”(A)

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26 “Brothers and sisters,[a] you descendants of Abraham’s family and others who fear God, to us[b] the message of this salvation has been sent.

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Footnotes

  1. 13.26 Gk Men, brothers
  2. 13.26 Other ancient authorities read you

43 “Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces its fruits.(A)

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34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight.(A)

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14 and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word[a] with greater boldness and without fear.

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Footnotes

  1. 1.14 Other ancient authorities read word of God

19 Pray also for me, so that when I speak a message may be given to me to make known with boldness the mystery of the gospel,[a](A) 20 for which I am an ambassador in chains. Pray that I may declare it boldly, as I must speak.(B)

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Footnotes

  1. 6.19 Other ancient authorities lack of the gospel

The Salvation of the Gentiles

11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling[a] salvation has come to the gentiles, so as to make Israel[b] jealous.(A) 12 Now if their stumbling[c] means riches for the world and if their loss means riches for gentiles, how much more will their full inclusion mean!

13 Now I am speaking to you gentiles. Inasmuch as I am an apostle to the gentiles, I celebrate my ministry(B)

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Footnotes

  1. 11.11 Or transgression
  2. 11.11 Gk them
  3. 11.12 Or transgression

19 Again I ask, did Israel not understand? First Moses says,

“I will use those who are not a nation to make you jealous;
    with a foolish nation I will provoke you.”(A)

20 Then Isaiah is so bold as to say,

“I have been found by those who did not seek me;
    I have shown myself to those who did not ask for me.”(B)

21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”(C)

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They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;(A) to them belong the patriarchs, and from them, according to the flesh, comes the Christ, who is over all, God blessed forever.[a] Amen.(B)

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Footnotes

  1. 9.5 Or Messiah, who is God over all, blessed forever; or Messiah. May he who is God over all be blessed forever

10 but glory and honor and peace for everyone who does good, both the Jew first and the Greek.

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The Power of the Gospel

16 For I am not ashamed of the gospel; it is God’s saving power for everyone who believes,[a] for the Jew first and also for the Greek.(A)

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Footnotes

  1. 1.16 Or trusts

When Silas and Timothy arrived from Macedonia, Paul was occupied with proclaiming the word,[a] testifying to the Jews that the Messiah[b] was Jesus.(A) When they opposed and reviled him, in protest he shook the dust from his clothes[c] and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the gentiles.”(B)

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Footnotes

  1. 18.5 Gk with the word
  2. 18.5 Or the Christ
  3. 18.6 Gk reviled him, he shook out his clothes

14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down.(A)

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When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And they had John also to assist them.(A)

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51 “You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do.(A)

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29 And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,(A) 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant[a] Jesus.”(B) 31 When they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and spoke the word of God with boldness.(C)

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Footnotes

  1. 4.30 Or child

13 Now when they saw the boldness of Peter and John and realized that they were uneducated and ordinary men, they were amazed and recognized them as companions of Jesus.(A)

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22 You[a] worship what you[b] do not know; we worship what we know, for salvation is from the Jews.(A)

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Footnotes

  1. 4.22 The Greek word for you is plural
  2. 4.22 The Greek word for you is plural

11 He came to what was his own,[a] and his own people did not accept him.

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Footnotes

  1. 1.11 Or to his own home

47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.(A)

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16 Then Jesus[a] said to him, “Someone gave a great dinner and invited many. 17 At the time for the dinner he sent his slave to say to those who had been invited, ‘Come, for everything is ready now.’(A) 18 But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20 Another said, ‘I have just been married, and therefore I cannot come.’(B) 21 So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’(C) 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,[b] none of those who were invited will taste my dinner.’ ”(D)

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Footnotes

  1. 14.16 Gk he
  2. 14.24 The Greek word for you here is plural