39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

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16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

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For Christ is the end of the law for righteousness to every one that believeth.

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For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

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10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

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There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

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21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25 But after that faith is come, we are no longer under a schoolmaster.

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15 Because the law worketh wrath: for where no law is, there is no transgression.

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But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

Blessed is the man to whom the Lord will not impute sin.

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19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

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20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

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Much more then, being now justified by his blood, we shall be saved from wrath through him.

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17 For the law was given by Moses, but grace and truth came by Jesus Christ.

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11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

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For it is not possible that the blood of bulls and of goats should take away sins.

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Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

But what things were gain to me, those I counted loss for Christ.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

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Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

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24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

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24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

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43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

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And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

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How then can man be justified with God? or how can he be clean that is born of a woman?

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20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

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Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

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