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26 “Brothers—you sons of Abraham, and also you God-fearing Gentiles—this message of salvation has been sent to us! 27 The people in Jerusalem and their leaders did not recognize Jesus as the one the prophets had spoken about. Instead, they condemned him, and in doing this they fulfilled the prophets’ words that are read every Sabbath. 28 They found no legal reason to execute him, but they asked Pilate to have him killed anyway.

29 “When they had done all that the prophecies said about him, they took him down from the cross[a] and placed him in a tomb. 30 But God raised him from the dead! 31 And over a period of many days he appeared to those who had gone with him from Galilee to Jerusalem. They are now his witnesses to the people of Israel.

32 “And now we are here to bring you this Good News. The promise was made to our ancestors, 33 and God has now fulfilled it for us, their descendants, by raising Jesus. This is what the second psalm says about Jesus:

‘You are my Son.
    Today I have become your Father.[b]

34 For God had promised to raise him from the dead, not leaving him to rot in the grave. He said, ‘I will give you the sacred blessings I promised to David.’[c] 35 Another psalm explains it more fully: ‘You will not allow your Holy One to rot in the grave.’[d] 36 This is not a reference to David, for after David had done the will of God in his own generation, he died and was buried with his ancestors, and his body decayed. 37 No, it was a reference to someone else—someone whom God raised and whose body did not decay.

38 [e]“Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. 39 Everyone who believes in him is made right in God’s sight—something the law of Moses could never do. 40 Be careful! Don’t let the prophets’ words apply to you. For they said,

41 ‘Look, you mockers,
    be amazed and die!
For I am doing something in your own day,
    something you wouldn’t believe
    even if someone told you about it.’[f]

42 As Paul and Barnabas left the synagogue that day, the people begged them to speak about these things again the next week. 43 Many Jews and devout converts to Judaism followed Paul and Barnabas, and the two men urged them to continue to rely on the grace of God.

Paul Turns to the Gentiles

44 The following week almost the entire city turned out to hear them preach the word of the Lord. 45 But when some of the Jews saw the crowds, they were jealous; so they slandered Paul and argued against whatever he said.

46 Then Paul and Barnabas spoke out boldly and declared, “It was necessary that we first preach the word of God to you Jews. But since you have rejected it and judged yourselves unworthy of eternal life, we will offer it to the Gentiles. 47 For the Lord gave us this command when he said,

‘I have made you a light to the Gentiles,
    to bring salvation to the farthest corners of the earth.’[g]

48 When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers. 49 So the Lord’s message spread throughout that region.

50 Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town. 51 So they shook the dust from their feet as a sign of rejection and went to the town of Iconium. 52 And the believers[h] were filled with joy and with the Holy Spirit.

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Footnotes

  1. 13:29 Greek from the tree.
  2. 13:33 Or Today I reveal you as my Son. Ps 2:7.
  3. 13:34 Isa 55:3.
  4. 13:35 Ps 16:10.
  5. 13:38 English translations divide verses 38 and 39 in various ways.
  6. 13:41 Hab 1:5 (Greek version).
  7. 13:47 Isa 49:6.
  8. 13:52 Greek the disciples.

The Cities of Refuge

20 The Lord said to Joshua, “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.

“Upon reaching one of these cities, the one who caused the death will appear before the elders at the city gate and present his case. They must allow him to enter the city and give him a place to live among them. If the relatives of the victim come to avenge the killing, the leaders must not release the slayer to them, for he killed the other person unintentionally and without previous hostility. But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”

The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. On the east side of the Jordan River, across from Jericho, the following cities were designated: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. These cities were set apart for all the Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the local assembly.

The Towns Given to the Levites

21 Then the leaders of the tribe of Levi came to consult with Eleazar the priest, Joshua son of Nun, and the leaders of the other tribes of Israel. They came to them at Shiloh in the land of Canaan and said, “The Lord commanded Moses to give us towns to live in and pasturelands for our livestock.” So by the command of the Lord the people of Israel gave the Levites the following towns and pasturelands out of their own grants of land.

The descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, were allotted thirteen towns that were originally assigned to the tribes of Judah, Simeon, and Benjamin. The other families of the Kohathite clan were allotted ten towns from the tribes of Ephraim, Dan, and the half-tribe of Manasseh.

The clan of Gershon was allotted thirteen towns from the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.

The clan of Merari was allotted twelve towns from the tribes of Reuben, Gad, and Zebulun.

So the Israelites obeyed the Lord’s command to Moses and assigned these towns and pasturelands to the Levites by casting sacred lots.

The Israelites gave the following towns from the tribes of Judah and Simeon 10 to the descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, since the sacred lot fell to them first: 11 Kiriath-arba (that is, Hebron), in the hill country of Judah, along with its surrounding pasturelands. (Arba was an ancestor of Anak.) 12 But the open fields beyond the town and the surrounding villages were given to Caleb son of Jephunneh as his possession.

13 The following towns with their pasturelands were given to the descendants of Aaron the priest: Hebron (a city of refuge for those who accidentally killed someone), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.

17 From the tribe of Benjamin the priests were given the following towns with their pasturelands: Gibeon, Geba, 18 Anathoth, and Almon—four towns. 19 So in all, thirteen towns with their pasturelands were given to the priests, the descendants of Aaron.

20 The rest of the Kohathite clan from the tribe of Levi was allotted the following towns and pasturelands from the tribe of Ephraim: 21 Shechem in the hill country of Ephraim (a city of refuge for those who accidentally killed someone), Gezer, 22 Kibzaim, and Beth-horon—four towns.

23 The following towns and pasturelands were allotted to the priests from the tribe of Dan: Eltekeh, Gibbethon, 24 Aijalon, and Gath-rimmon—four towns.

25 The half-tribe of Manasseh allotted the following towns with their pasturelands to the priests: Taanach and Gath-rimmon—two towns. 26 So in all, ten towns with their pasturelands were given to the rest of the Kohathite clan.

27 The descendants of Gershon, another clan within the tribe of Levi, received the following towns with their pasturelands from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for those who accidentally killed someone) and Be-eshterah—two towns.

28 From the tribe of Issachar they received the following towns with their pasturelands: Kishion, Daberath, 29 Jarmuth, and En-gannim—four towns.

30 From the tribe of Asher they received the following towns with their pasturelands: Mishal, Abdon, 31 Helkath, and Rehob—four towns.

32 From the tribe of Naphtali they received the following towns with their pasturelands: Kedesh in Galilee (a city of refuge for those who accidentally killed someone), Hammoth-dor, and Kartan—three towns. 33 So in all, thirteen towns with their pasturelands were allotted to the clan of Gershon.

34 The rest of the Levites—the Merari clan—were given the following towns with their pasturelands from the tribe of Zebulun: Jokneam, Kartah, 35 Dimnah, and Nahalal—four towns.

36 From the tribe of Reuben they received the following towns with their pasturelands: Bezer, Jahaz,[a] 37 Kedemoth, and Mephaath—four towns.

38 From the tribe of Gad they received the following towns with their pasturelands: Ramoth in Gilead (a city of refuge for those who accidentally killed someone), Mahanaim, 39 Heshbon, and Jazer—four towns. 40 So in all, twelve towns were allotted to the clan of Merari.

41 The total number of towns and pasturelands within Israelite territory given to the Levites came to forty-eight. 42 Every one of these towns had pasturelands surrounding it.

43 So the Lord gave to Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 And the Lord gave them rest on every side, just as he had solemnly promised their ancestors. None of their enemies could stand against them, for the Lord helped them conquer all their enemies. 45 Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.

Footnotes

  1. 21:36 Hebrew Jahzah, a variant spelling of Jahaz.

Job Speaks of His Anguish

30 “But now I am mocked by people younger than I,
    by young men whose fathers are not worthy to run with my sheepdogs.
A lot of good they are to me—
    those worn-out wretches!
They are gaunt from poverty and hunger.
    They claw the dry ground in desolate wastelands.
They pluck wild greens from among the bushes
    and eat from the roots of broom trees.
They are driven from human society,
    and people shout at them as if they were thieves.
So now they live in frightening ravines,
    in caves and among the rocks.
They sound like animals howling among the bushes,
    huddled together beneath the nettles.
They are nameless fools,
    outcasts from society.

“And now they mock me with vulgar songs!
    They taunt me!
10 They despise me and won’t come near me,
    except to spit in my face.
11 For God has cut my bowstring.
    He has humbled me,
    so they have thrown off all restraint.
12 These outcasts oppose me to my face.
    They send me sprawling
    and lay traps in my path.
13 They block my road
    and do everything they can to destroy me.
They know I have no one to help me.
14     They come at me from all directions.
They jump on me when I am down.
15     I live in terror now.
My honor has blown away in the wind,
    and my prosperity has vanished like a cloud.

16 “And now my life seeps away.
    Depression haunts my days.
17 At night my bones are filled with pain,
    which gnaws at me relentlessly.
18 With a strong hand, God grabs my shirt.[a]
    He grips me by the collar of my coat.
19 He has thrown me into the mud.
    I’m nothing more than dust and ashes.

20 “I cry to you, O God, but you don’t answer.
    I stand before you, but you don’t even look.
21 You have become cruel toward me.
    You use your power to persecute me.
22 You throw me into the whirlwind
    and destroy me in the storm.
23 And I know you are sending me to my death—
    the destination of all who live.

24 “Surely no one would turn against the needy
    when they cry for help in their trouble.
25 Did I not weep for those in trouble?
    Was I not deeply grieved for the needy?
26 So I looked for good, but evil came instead.
    I waited for the light, but darkness fell.
27 My heart is troubled and restless.
    Days of suffering torment me.
28 I walk in gloom, without sunlight.
    I stand in the public square and cry for help.
29 Instead, I am considered a brother to jackals
    and a companion to owls.
30 My skin has turned dark,
    and my bones burn with fever.
31 My harp plays sad music,
    and my flute accompanies those who weep.

Footnotes

  1. 30:18 As in Greek version; Hebrew reads hand, my garment is disfigured.

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