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26 Now listen, you descendants of Abraham! Pay attention, all of you Gentiles who are here to worship God! Listen to this message about how to be saved, because it is for everyone. 27 The people of Jerusalem and their leaders didn't realize who Jesus was. And they didn't understand the words of the prophets they read each Sabbath. So they condemned Jesus just as the prophets had said.

28-29 (A) They did exactly what the Scriptures said they would. Even though they couldn't find any reason to put Jesus to death, they still asked Pilate to have him killed.

After Jesus had been put to death, he was taken down from the cross[a] and placed in a tomb. 30 But God raised him from death! 31 (B) Then for many days Jesus appeared to his followers who had gone with him from Galilee to Jerusalem. Now they are telling our people about him.

32 God made a promise to our ancestors. And we are here to tell you the good news 33 (C) that he has kept this promise to us. It is just as the second Psalm says about Jesus,

“You are my son because today
    I have become your Father.”

34 (D) God raised Jesus from death and will never let his body decay. It is just as God said,

“I will make to you
the same holy promises
    that I made to David.”

35 (E) And in another psalm it says, “God will never let the body of his Holy One decay.”

36 When David was alive, he obeyed God. Then after he died, he was buried in the family grave, and his body decayed. 37 But God raised Jesus from death, and his body did not decay.

38 My friends, the message is that Jesus can forgive your sins! The Law of Moses could not set you free from all your sins. 39 But everyone who has faith in Jesus is set free. 40 Make sure what the prophets have said doesn't happen to you. They said,

41 (F) “Look, you people
    who make fun of God!
Be amazed
    and disappear.
I will do something today
    that you won't believe,
even if someone
    tells you about it!”

42 As Paul and Barnabas were leaving the synagogue, the people begged them to say more about these same things on the next Sabbath. 43 After the service, many Jews and a lot of Gentiles who worshiped God went with them. Paul and Barnabas begged them all to remain faithful to God, who had treated them with undeserved grace.

44 The next Sabbath almost everyone in town came to hear the message about the Lord.[b] 45 When the Jewish people saw the crowds, they were very jealous. They insulted Paul and spoke against everything he said.

46 But Paul and Barnabas bravely said:

We had to tell God's message to you before we told it to anyone else. But you rejected the message! This proves that you don't deserve eternal life. Now we are going to the Gentiles. 47 (G) The Lord has given us this command,

“I have placed you here
as a light
    for the Gentiles.
You are to take
    the saving power of God
to people everywhere on earth.”

48 This message made the Gentiles glad, and they praised what they had heard about the Lord.[c] Everyone who had been chosen for eternal life then put their faith in the Lord.

49 The message about the Lord spread all over this region. 50 But the Jewish leaders went to some of the important men in the town and to some respected women who were religious. They turned them against Paul and Barnabas and started making trouble for them. They even chased them out of this part of the country.

51 (H) Paul and Barnabas shook the dust from that place off their feet[d] and went on to the city of Iconium.

52 But the Lord's followers in Antioch were very happy and were filled with the Holy Spirit.

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Notas al pie

  1. 13.28-29 cross: This translates a Greek word that means “wood,” “pole,” or “tree.”
  2. 13.44 the Lord: Some manuscripts have “God.”
  3. 13.48 the Lord: Some manuscripts have “God.”
  4. 13.51 shook the dust from that place off their feet: This was a way of showing rejection.

The Safe Towns

(Numbers 35.9-15; Deuteronomy 19.1-13)

20 (A) One day the Lord told Joshua:

When Moses was still alive, I commanded him to tell the Israelites about the Safe Towns. Now you tell them that it is time to set up these towns. 3-4 If a person accidentally kills someone and the victim's relatives say it was murder, they might try to take revenge.[a] Anyone accused of murder can run to one of the Safe Towns and be safe from the victim's relatives. The one needing protection will stand at the entrance to the town gate and explain to the town leaders what happened. Then the leaders will bring that person in and provide a place to live in their town.

One of the victim's relatives might come to the town, looking for revenge. But the town leaders must not simply hand over the person accused of murder. After all, the accused and the victim had been neighbors, not enemies. The citizens of that Safe Town must come together and hold a trial. They may decide that the victim was killed accidentally and that the accused is not guilty of murder.

Everyone found not guilty[b] must still live in the Safe Town until the high priest dies. Then they can go back to their own towns and their homes that they had to leave behind.

The Israelites decided that the following three towns west of the Jordan River would be Safe Towns:

Kedesh in Galilee in Naphtali's hill country, Shechem in Ephraim's hill country, and Kiriath-Arba in Judah's hill country. Kiriath-Arba is now called Hebron.

The Israelites had already decided on the following three towns east of the Jordan River:

Bezer in the desert flatlands of Reuben, Ramoth in Gilead, which was a town that belonged to Gad, and Golan in Bashan, which belonged to Manasseh.

These Safe Towns were set up, so that if Israelites or even foreigners who lived in Israel accidentally killed someone, they could run to one of these towns. There they would be safe until a trial could be held, even if one of the victim's relatives came looking for revenge.

Levi's Towns

21 1-2 (B) While the Israelites were still camped at Shiloh in the land of Canaan, the family leaders of the Levi tribe went to speak to the priest Eleazar, Joshua, and the family leaders of the other Israelite tribes. The leaders of Levi said, “The Lord told Moses that you have to give us towns and provide pastures for our animals.”[c]

Since the Lord had said this, the leaders of the other Israelite tribes agreed to give some of the towns and pastures from their tribal lands to Levi. The leaders asked the Lord to show them[d] in what order the clans of Levi would be given towns, and which towns each clan would receive.

The Kohath clans were first. The descendants of Aaron, Israel's first priest,[e] were given 13 towns from the tribes of Judah, Simeon, and Benjamin. The other members of the Kohath clans received 10 towns from the tribes of Ephraim, Dan, and West Manasseh. The clans that were descendants of Gershon were given 13 towns from the tribes of Issachar, Asher, Naphtali, and East Manasseh. The clans that were descendants of Merari[f] received 12 towns from the tribes of Reuben, Gad, and Zebulun.

The Lord had told Moses that he would show the Israelites which towns and pastures to give to the clans of Levi, and he did.

Towns from Judah, Simeon, Benjamin

9-19 The descendants of Aaron from the Kohath clans of Levi were priests, and they were chosen to receive towns first. They were given 13 towns and the pastureland around them. Nine of these towns were from the tribes of Judah and Simeon and four from Benjamin.

Hebron, Libnah, Jattir, Eshtemoa, Holon, Debir, Ashan,[g] Juttah, and Beth-Shemesh were from Judah and Simeon. Hebron, located in the hill country of Judah, was earlier called Arba's Town.[h] It had been named after Arba, the ancestor of the Anakim.[i] Hebron's pasturelands went along with the town, but its farmlands and the villages around it had been given to Caleb.[j] Hebron was also one of the Safe Towns for people who had accidentally killed someone.

Gibeon, Geba, Anathoth, and Almon were from Benjamin.

Towns from Ephraim, Dan, West Manasseh

20-26 The rest of the Kohath clans of the Levi tribe received ten towns and the pastureland around them. Four of these towns were from the tribe of Ephraim, four from Dan, and two from West Manasseh.

Shechem, Gezer, Kibzaim, and Beth-Horon were from Ephraim. Shechem was located in the hill country, and it was also one of the Safe Towns for people who had accidentally killed someone.

Elteke, Gibbethon, Aijalon, and Gath-Rimmon were from Dan.

Taanach and Jibleam[k] were from West Manasseh.

Towns from East Manasseh, Issachar, Asher, Naphtali

27-33 The clans of Levi that were descendants of Gershon received 13 towns and the pastureland around them. Two of these towns were from the tribe of East Manasseh, four from Issachar, four from Asher, and three from Naphtali.

Golan in Bashan and Beeshterah were from East Manasseh.

Kishion, Daberath, Jarmuth, and En-Gannim were from Issachar.

Mishal, Abdon, Helkath, and Rehob were from Asher.

Kedesh in Galilee, Hammothdor, and Kartan were from Naphtali. Golan in Bashan and Kedesh in Galilee were also Safe Towns for people who had accidentally killed someone.

Towns from Zebulun, Reuben, Gad

34-40 The rest of the Levi clans were descendants of Merari, and they received twelve towns with the pastureland around them. Four towns were from the tribe of Zebulun, four from Reuben, and four from Gad.

Jokneam, Kartah, Rimmonah,[l] and Nahalal were from Zebulun.

Bezer, Jazah, Kedemoth, and Mephaath were from Reuben. Bezer was located in the desert flatlands east of the Jordan River across from Jericho.[m]

Ramoth in Gilead, Mahanaim, Heshbon, and Jazer were from Gad.

Bezer and Ramoth in Gilead were Safe Towns[n] for people who had accidentally killed someone.

41-42 The people of the Levi tribe had a total of 48 towns within Israel, and they had pastures around each one of their towns.

Israel Settles in the Land

43 The Lord gave the Israelites the land he had promised their ancestors, and they captured it and settled in it. 44 There still were enemies around Israel, but the Lord kept his promise to let his people live in peace. And whenever the Israelites did have to go to war, no enemy could defeat them. The Lord always helped Israel win. 45 The Lord promised to do many good things for Israel, and he kept his promise every time.

Notas al pie

  1. 20.3,4 revenge: At this time in Israel's history, the clan could appoint a close male relative to find and kill a person who had killed a member of their clan.
  2. 20.6 not guilty: If the person was found to be guilty of murder, the citizens of the Safe Town were to let the victim's relatives kill the murderer (see Deuteronomy 19.11-13).
  3. 21.1,2 The Lord told Moses … animals: See Numbers 35.1-8.
  4. 21.4 asked the Lord to show them: Hebrew “cast lots to find out.” See the note at 14.1-5.
  5. 21.4 The descendants … priest: Hebrew text; three ancient translations “The priests, the descendants of Aaron.” The male descendants of Aaron would also be priests.
  6. 21.4-7 Kohath … Gershon … Merari: Sons of Levi, the ancestor of the tribe of Levi.
  7. 21.9-19 Ashan: One ancient translation and the parallel in 1 Chronicles 6.59; Hebrew “Ain.”
  8. 21.9-19 Arba's Town: See the note at 14.15.
  9. 21.9-19 Anakim: See the note at 11.21.
  10. 21.9-19 Caleb: See 14.6-14.
  11. 21.20-26 Jibleam: One ancient translation and the parallel in 1 Chronicles 6.70; Hebrew “Gath-Rimmon.”
  12. 21.34-40 Rimmonah: One possible meaning for the difficult Hebrew text.
  13. 21.34-40 Bezer … Jericho: One possible meaning for the difficult Hebrew text.
  14. 21.34-40 Bezer and Ramoth in Gilead were Safe Towns: One ancient translation; Hebrew “Ramoth in Gilead was a Safe Town.”

Job Continues

Young People Now Insult Me

30 Young people now insult me,
    although their fathers
would have been a disgrace
    to my sheep dogs.
And those who insult me
    are helpless themselves.
They must claw the desert sand
in the dark for something
    to satisfy their hunger.[a]
They gather tasteless shrubs
    for food and firewood,
and they are run out of towns,
    as though they were thieves.
Their only homes are ditches
    or holes between rocks,
where they bray like donkeys
    gathering around shrubs.
And like senseless donkeys
    they are chased away.

Those Worthless Nobodies

Those worthless nobodies
make up jokes and songs
    to disgrace me.
10 They are hateful
    and keep their distance,
even while spitting
    in my direction.
11 God has destroyed me,
and so they don't care
    what they do.[b]
12 Their attacks never stop,
though I am defenseless,
    and my feet are trapped.[c]
13 Without any help,
    they prevent my escape,
destroying me completely[d]
14     and leaving me crushed.
15 Terror has me surrounded;
my reputation and my riches
    have vanished like a cloud.

I Am Sick at Heart

16 I am sick at heart!
    Pain has taken its toll.
17 Night chews on my bones,
    causing endless torment,
18 and God has shrunk my skin,
    choking me to death.[e]
19 I have been thrown in the dirt
    and now am dirt myself.
20 I beg God for help,
    but there is no answer;
and when I stand up,
    he simply stares.
21 God has turned brutal,
22 stirring up a windstorm
    to toss me about.
23 Soon he will send me home
to the world of the dead,
    where we all must go.

24 No one refuses help to others,
    when disaster strikes.[f]
25 I mourned for the poor
    and those who suffered.
26 But when I beg for relief
    and light,
all I receive are disaster
    and darkness.
27 My stomach is tied in knots;
    pain is my daily companion.
28 My days are dark and gloomy
and in the city council
    I stand and cry out,
29 making mournful sounds
    like jackals[g] and owls.
30 My skin is so parched,
that it peels right off,
    and my bones are burning.
31 My only songs are sorrow
    and sadness.

Notas al pie

  1. 30.3 hunger: One possible meaning for the difficult Hebrew text of verse 3.
  2. 30.11 God … do: Or “They have destroyed me, and so they don't care what else they do.”
  3. 30.12 trapped: One possible meaning for the difficult Hebrew text of verse 12.
  4. 30.13 destroying … completely: One possible meaning for the difficult Hebrew text.
  5. 30.18 death: One possible meaning for the difficult Hebrew text of verse 18.
  6. 30.24 strikes: One possible meaning for the difficult Hebrew text of verse 24.
  7. 30.29 jackals: Desert animals related to wolves, but smaller.

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