Peter’s Explanation to the Church in Jerusalem

11 Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had accepted the word[a] of God. So when Peter went up to Jerusalem, those of the circumcision took issue with him, saying, “You went to men who were uncircumcised[b] and ate with them!” But Peter began and[c] explained it[d] to them in an orderly sequence, saying, “I was in the city of Joppa praying, and in a trance I saw a vision—an object something like a large sheet coming down, being let down from heaven by its four corners, and it came to me. As I[e] looked intently into it, I was considering it,[f] and I saw the four-footed animals of the earth and the wild animals and the reptiles and the birds of the sky. And I also heard a voice saying to me, ‘Get up, Peter, slaughter and eat!’ But I said, ‘Certainly not, Lord! For nothing common or unclean has ever entered into my mouth!’ But the voice replied from heaven for the second time, ‘The things which God has made clean, you must not consider unclean!’ 10 And this happened three times, and everything was pulled up into heaven again. 11 And behold, at once three men who had been sent to me from Caesarea approached the house in which we were staying.[g] 12 And the Spirit told me to accompany them, not hesitating at all. So these six brothers also went with me, and we entered into the man’s house. 13 And he reported to us how he had seen the angel standing in his house and saying, ‘Send to Joppa and summon Simon, who is also called Peter, 14 who will speak words to you by which you will be saved, you and all your household.’ 15 And as I was beginning to speak, the Holy Spirit fell on them, just as also on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’[h] 17 Therefore if God gave them the same gift as also to us when we[i] believed in the Lord Jesus Christ, who was I to be able to hinder God?” 18 And when they[j] heard these things, they became silent[k] and praised God, saying, “Then God has granted the repentance leading to life to the Gentiles also!”

Developments in the Church in Antioch

19 Now those who had been scattered because of the persecution that took place over Stephen traveled as far as Phoenicia and Cyprus and Antioch, proclaiming the message to no one except Jews alone. 20 But some of them were men from Cyprus and Cyrene, who, when they[l] came to Antioch, began to speak[m] to the Hellenists[n] also, proclaiming the good news about the Lord Jesus. 21 And the hand of the Lord was with them, and a large number who believed turned to the Lord. 22 And the report came to the attention[o] of the church that was in Jerusalem about them, and they sent out Barnabas as far as[p] Antioch, 23 who, when he[q] arrived and saw the grace of God, rejoiced and encouraged them all to remain true to the Lord with devoted hearts,[r] 24 because he was a good man and full of the Holy Spirit and of faith. And a large number were added[s] to the Lord. 25 So he departed for Tarsus to look for Saul. 26 And when he[t] found him,[u] he brought him[v] to Antioch. And it happened to them also that they met together for a whole year with the church and taught a large number of people.[w] And in Antioch the disciples were first called Christians.

27 Now in those days prophets came down from Jerusalem to Antioch. 28 And one of them named[x] Agabus stood up and[y] indicated by the Spirit that a great famine was about to come over the whole inhabited earth (which took place in the time of Claudius). 29 So from the disciples, according to their ability to give,[z] each one of them determined to send financial aid[aa] for support to the brothers who lived in Judea, 30 which they also did, sending the aid[ab] to the elders by the hand of Barnabas and Saul.

Footnotes

  1. Acts 11:1 Or “message”
  2. Acts 11:3 Literally “who had uncircumcision
  3. Acts 11:4 Here “and” is supplied because the previous participle (“began”) has been translated as a finite verb
  4. Acts 11:4 Here the direct object is supplied from context in the English translation
  5. Acts 11:6 Here “as” is supplied as a component of the participle (“looked intently”) which is understood as temporal
  6. Acts 11:6 *Here the direct object is supplied from context in the English translation
  7. Acts 11:11 *Here the word “staying” is not in the Greek text but is implied
  8. Acts 11:16 An allusion to Acts 1:5
  9. Acts 11:17 Here “when” is supplied as a component of the participle (“believed”) which is understood as temporal
  10. Acts 11:18 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  11. Acts 11:18 Here the aorist verb is translated as ingressive (“became silent”)
  12. Acts 11:20 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  13. Acts 11:20 The imperfect tense has been translated as ingressive here (“began to speak”)
  14. Acts 11:20 Here this term could refer to (1) Greek-speaking Jews or (2) Greek-speaking non-Jews (i.e., Gentiles)
  15. Acts 11:22 Literally “and the report was heard in the ears”
  16. Acts 11:22 Some manuscripts have “to go as far as”
  17. Acts 11:23 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
  18. Acts 11:23 Literally “purpose of heart”
  19. Acts 11:24 Or “were brought”
  20. Acts 11:26 Here “when” is supplied as a component of the participle (“found”) which is understood as temporal
  21. Acts 11:26 *Here the direct object is supplied from context in the English translation
  22. Acts 11:26 Here the direct object is supplied from context in the English translation
  23. Acts 11:26 *The words “of people” are not in the Greek text but are implied
  24. Acts 11:28 Literally “by name”
  25. Acts 11:28 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
  26. Acts 11:29 Literally “to the degree that anyone was prospering”
  27. Acts 11:29 Here the direct object is supplied from context in the English translation
  28. Acts 11:30 Here the direct object is supplied from context in the English translation

11 1-2 By the time Peter and his friends from Joppa returned to Jerusalem, news about outsiders accepting God’s message had already spread to the Lord’s emissaries[a] and believers there. Some of the circumcised believers didn’t welcome Peter with joy, but with criticism.

Circumcised Believers: Why did you violate divine law by associating with outsiders and sitting at the table with them for a meal? This is an outrage!

Peter patiently told them what had happened, laying out in detail the whole story.

Peter: I was in Joppa, I was praying, and I fell into a trance. In my vision, something like a huge sheet descended from the sky as if it were being lowered by its four corners. It landed right in front of me. It was full of all kinds of four-footed creatures that we would call unclean—I could identify mammals, snakes, lizards, and birds. Then I heard a voice say, “Get up, Peter! Kill these creatures and eat them!” Of course, I replied, “No way, Lord! Not a single bite of forbidden, nonkosher food has ever touched my lips.” But then the voice spoke from heaven a second time: “If God makes something clean, you must not call it dirty or forbidden.” 10 This whole drama was repeated three times, and then it was all pulled back up into the sky.

11 At that very second, three men arrived at the house where I was staying. They had come to me from Caesarea. 12 The Holy Spirit told me I should go with them, that I shouldn’t make any distinction between them as Gentiles and us as Jews. These six brothers from Joppa came with me; and yes, we entered the man’s home even though he was an outsider.

13 The outsider told us the story of how he had seen a heavenly messenger standing in his house who said, “Send to Joppa and bring back Simon, also called Peter, 14 and he will give you a message that will rescue both you and your household.” 15 Then I began to speak; and as I did, the Holy Spirit fell upon them—it was exactly as it had been with us at the beginning. 16 Then I remembered what Jesus had said to us: “John ritually cleansed people with water through baptism,[b] but you will be washed with the Holy Spirit.”[c] 17 So, if God gave them the same gift we were given when we believed in the Lord Jesus, the Anointed One, who was I to stand in God’s way?

18 There was no argument, only silence.

Circumcised Believers: Well then, we must conclude that God has given to the outsiders the opportunity to rethink their lives, turn to God,[d] and gain a new life.

Just as the experience of the Holy Spirit transforms that small community of believers into the church at the beginning of this book, the presence of the Spirit’s work among these outsiders, the ones who were not a part of God’s covenant with Moses, demonstrates that they, too, are part of the church. This isn’t what many expected, and questions about inclusion of outsiders consume the early life of the church.

19 The believers who were scattered from Judea because of the persecution following Stephen’s stoning kept moving out, reaching Phoenicia, Cyprus, and Antioch. Until this time, they had only shared their message with Jews. 20 Then some men from Cyprus and Cyrene who had become believers came to Antioch, and they began sharing the message of the Lord Jesus with some Greek converts to Judaism. 21 The Lord was at work through them, and a large number of these Greeks became believers and turned to the Lord Jesus.

22 Word of this new development came to the church in Jerusalem, and they sent Barnabas to Antioch to investigate. 23 He arrived and saw God’s grace in action there, so he rejoiced and urged them to remain faithful to the Lord, to maintain an enduring, unshakable devotion. 24 This Barnabas truly was a good man, full of the Holy Spirit, full of faith. A very large number of people were brought to the Lord.

25 Barnabas soon was off again—now to Tarsus to look for Saul. 26 He found Saul and brought him back to Antioch. The two of them spent an entire year there, meeting with the church and teaching huge numbers of people. It was there, in Antioch, where the term “Christian” was first used to identify disciples of Jesus.

27 During that year, some prophets came north from Jerusalem to Antioch. 28 A prophet named Agabus stood in a meeting and made a prediction by the Holy Spirit: there would be an expansive, terrible famine in the whole region during the reign of Claudius. 29 In anticipation of the famine, the disciples determined to give an amount proportionate to their financial ability and create a relief fund for all the believers in Judea. 30 They sent Barnabas and Saul to carry this fund to the elders in Jerusalem.

Footnotes

  1. 11:1-2 Literally, apostles
  2. 11:16 Literally, immersed, to show repentance
  3. 11:16 Acts 1:5
  4. 11:18 Literally, repent