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The Church in Antioch of Syria

19 Meanwhile, the believers who had been scattered during the persecution after Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch of Syria. They preached the word of God, but only to Jews. 20 However, some of the believers who went to Antioch from Cyprus and Cyrene began preaching to the Gentiles[a] about the Lord Jesus. 21 The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord.

22 When the church at Jerusalem heard what had happened, they sent Barnabas to Antioch. 23 When he arrived and saw this evidence of God’s blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord. 24 Barnabas was a good man, full of the Holy Spirit and strong in faith. And many people were brought to the Lord.

25 Then Barnabas went on to Tarsus to look for Saul. 26 When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers[b] were first called Christians.)

27 During this time some prophets traveled from Jerusalem to Antioch. 28 One of them named Agabus stood up in one of the meetings and predicted by the Spirit that a great famine was coming upon the entire Roman world. (This was fulfilled during the reign of Claudius.) 29 So the believers in Antioch decided to send relief to the brothers and sisters[c] in Judea, everyone giving as much as they could. 30 This they did, entrusting their gifts to Barnabas and Saul to take to the elders of the church in Jerusalem.

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Footnotes

  1. 11:20 Greek the Hellenists (i.e., those who speak Greek); other manuscripts read the Greeks.
  2. 11:26 Greek disciples; also in 11:29.
  3. 11:29 Greek the brothers.

The Land Yet to Be Conquered

13 When Joshua was an old man, the Lord said to him, “You are growing old, and much land remains to be conquered. This is the territory that remains: all the regions of the Philistines and the Geshurites, and the larger territory of the Canaanites, extending from the stream of Shihor on the border of Egypt, northward to the boundary of Ekron. It includes the territory of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron. The land of the Avvites in the south also remains to be conquered. In the north, the following area has not yet been conquered: all the land of the Canaanites, including Mearah (which belongs to the Sidonians), stretching northward to Aphek on the border of the Amorites; the land of the Gebalites and all of the Lebanon mountain area to the east, from Baal-gad below Mount Hermon to Lebo-hamath; and all the hill country from Lebanon to Misrephoth-maim, including all the land of the Sidonians.

“I myself will drive these people out of the land ahead of the Israelites. So be sure to give this land to Israel as a special possession, just as I have commanded you. Include all this territory as Israel’s possession when you divide this land among the nine tribes and the half-tribe of Manasseh.”

The Land Divided East of the Jordan

Half the tribe of Manasseh and the tribes of Reuben and Gad had already received their grants of land on the east side of the Jordan, for Moses, the servant of the Lord, had previously assigned this land to them.

Their territory extended from Aroer on the edge of the Arnon Gorge (including the town in the middle of the gorge) to the plain beyond Medeba, as far as Dibon. 10 It also included all the towns of King Sihon of the Amorites, who had reigned in Heshbon, and extended as far as the borders of Ammon. 11 It included Gilead, the territory of the kingdoms of Geshur and Maacah, all of Mount Hermon, all of Bashan as far as Salecah, 12 and all the territory of King Og of Bashan, who had reigned in Ashtaroth and Edrei. King Og was the last of the Rephaites, for Moses had attacked them and driven them out. 13 But the Israelites failed to drive out the people of Geshur and Maacah, so they continue to live among the Israelites to this day.

An Allotment for the Tribe of Levi

14 Moses did not assign any allotment of land to the tribe of Levi. Instead, as the Lord had promised them, their allotment came from the offerings burned on the altar to the Lord, the God of Israel.

The Land Given to the Tribe of Reuben

15 Moses had assigned the following area to the clans of the tribe of Reuben.

16 Their territory extended from Aroer on the edge of the Arnon Gorge (including the town in the middle of the gorge) to the plain beyond Medeba. 17 It included Heshbon and the other towns on the plain—Dibon, Bamoth-baal, Beth-baal-meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth-shahar on the hill above the valley, 20 Beth-peor, the slopes of Pisgah, and Beth-jeshimoth.

21 The land of Reuben also included all the towns of the plain and the entire kingdom of Sihon. Sihon was the Amorite king who had reigned in Heshbon and was killed by Moses along with the leaders of Midian—Evi, Rekem, Zur, Hur, and Reba—princes living in the region who were allied with Sihon. 22 The Israelites had also killed Balaam son of Beor, who used magic to tell the future. 23 The Jordan River marked the western boundary for the tribe of Reuben. The towns and their surrounding villages in this area were given as a homeland to the clans of the tribe of Reuben.

The Land Given to the Tribe of Gad

24 Moses had assigned the following area to the clans of the tribe of Gad.

25 Their territory included Jazer, all the towns of Gilead, and half of the land of Ammon, as far as the town of Aroer just west of[a] Rabbah. 26 It extended from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the territory of Lo-debar.[b] 27 In the valley were Beth-haram, Beth-nimrah, Succoth, Zaphon, and the rest of the kingdom of King Sihon of Heshbon. The western boundary ran along the Jordan River, extended as far north as the tip of the Sea of Galilee,[c] and then turned eastward. 28 The towns and their surrounding villages in this area were given as a homeland to the clans of the tribe of Gad.

The Land Given to the Half-Tribe of Manasseh

29 Moses had assigned the following area to the clans of the half-tribe of Manasseh.

30 Their territory extended from Mahanaim, including all of Bashan, all the former kingdom of King Og, and the sixty towns of Jair in Bashan. 31 It also included half of Gilead and King Og’s royal cities of Ashtaroth and Edrei. All this was given to the clans of the descendants of Makir, who was Manasseh’s son.

32 These are the allotments Moses had made while he was on the plains of Moab, across the Jordan River, east of Jericho. 33 But Moses gave no allotment of land to the tribe of Levi, for the Lord, the God of Israel, had promised that he himself would be their allotment.

The Land Divided West of the Jordan

14 The remaining tribes of Israel received land in Canaan as allotted by Eleazar the priest, Joshua son of Nun, and the tribal leaders. These nine and a half tribes received their grants of land by means of sacred lots, in accordance with the Lord’s command through Moses. Moses had already given a grant of land to the two and a half tribes on the east side of the Jordan River, but he had given the Levites no such allotment. The descendants of Joseph had become two separate tribes—Manasseh and Ephraim. And the Levites were given no land at all, only towns to live in with surrounding pasturelands for their livestock and all their possessions. So the land was distributed in strict accordance with the Lord’s commands to Moses.

Caleb Requests His Land

A delegation from the tribe of Judah, led by Caleb son of Jephunneh the Kenizzite, came to Joshua at Gilgal. Caleb said to Joshua, “Remember what the Lord said to Moses, the man of God, about you and me when we were at Kadesh-barnea. I was forty years old when Moses, the servant of the Lord, sent me from Kadesh-barnea to explore the land of Canaan. I returned and gave an honest report, but my brothers who went with me frightened the people from entering the Promised Land. For my part, I wholeheartedly followed the Lord my God. So that day Moses solemnly promised me, ‘The land of Canaan on which you were just walking will be your grant of land and that of your descendants forever, because you wholeheartedly followed the Lord my God.’

10 “Now, as you can see, the Lord has kept me alive and well as he promised for all these forty-five years since Moses made this promise—even while Israel wandered in the wilderness. Today I am eighty-five years old. 11 I am as strong now as I was when Moses sent me on that journey, and I can still travel and fight as well as I could then. 12 So give me the hill country that the Lord promised me. You will remember that as scouts we found the descendants of Anak living there in great, walled towns. But if the Lord is with me, I will drive them out of the land, just as the Lord said.”

13 So Joshua blessed Caleb son of Jephunneh and gave Hebron to him as his portion of land. 14 Hebron still belongs to the descendants of Caleb son of Jephunneh the Kenizzite because he wholeheartedly followed the Lord, the God of Israel. 15 (Previously Hebron had been called Kiriath-arba. It had been named after Arba, a great hero of the descendants of Anak.)

And the land had rest from war.

Footnotes

  1. 13:25 Hebrew in front of.
  2. 13:26 Hebrew Li-debir, apparently a variant spelling of Lo-debar (compare 2 Sam 9:4; 17:27; Amos 6:13).
  3. 13:27 Hebrew Sea of Kinnereth.

Job’s Final Speech

27 Job continued speaking:

“I vow by the living God, who has taken away my rights,
    by the Almighty who has embittered my soul—
As long as I live,
    while I have breath from God,
my lips will speak no evil,
    and my tongue will speak no lies.
I will never concede that you are right;
    I will defend my integrity until I die.
I will maintain my innocence without wavering.
    My conscience is clear for as long as I live.

“May my enemy be punished like the wicked,
    my adversary like those who do evil.
For what hope do the godless have when God cuts them off
    and takes away their life?
Will God listen to their cry
    when trouble comes upon them?
10 Can they take delight in the Almighty?
    Can they call to God at any time?
11 I will teach you about God’s power.
    I will not conceal anything concerning the Almighty.
12 But you have seen all this,
    yet you say all these useless things to me.

13 “This is what the wicked will receive from God;
    this is their inheritance from the Almighty.
14 They may have many children,
    but the children will die in war or starve to death.
15 Those who survive will die of a plague,
    and not even their widows will mourn them.

16 “Evil people may have piles of money
    and may store away mounds of clothing.
17 But the righteous will wear that clothing,
    and the innocent will divide that money.
18 The wicked build houses as fragile as a spider’s web,[a]
    as flimsy as a shelter made of branches.
19 The wicked go to bed rich
    but wake to find that all their wealth is gone.
20 Terror overwhelms them like a flood,
    and they are blown away in the storms of the night.
21 The east wind carries them away, and they are gone.
    It sweeps them away.
22 It whirls down on them without mercy.
    They struggle to flee from its power.
23 But everyone jeers at them
    and mocks them.

Footnotes

  1. 27:18 As in Greek and Syriac versions (see also 8:14); Hebrew reads a moth.

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