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18 When they heard this, they were silenced. And they praised God, saying, “Then God has given even to the gentiles the repentance that leads to life.”(A)

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12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.(A) 13 For “everyone who calls on the name of the Lord shall be saved.”(B)

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10 For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.(A)

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31 God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins.(A)

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26 A new heart I will give you, and a new spirit I will put within you, and I will remove from your body the heart of stone and give you a heart of flesh.(A)

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25 correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth(A) 26 and that they may escape from the snare of the devil, having been held captive by him to do his will.[a]

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Footnotes

  1. 2.26 Or by him, to do his (that is, God’s) will

In former generations this mystery[a] was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit:(A) that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.(B)

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the gentiles the news of the boundless riches of Christ(C)

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Footnotes

  1. 3.5 Gk it

18 Indeed, I heard Ephraim pleading:
“You disciplined me, and I took the discipline;
    I was like an untrained calf.
Bring me back; let me come back,
    for you are the Lord my God.(A)
19 For after I had turned away I repented,
    and after I was discovered, I struck my thigh;
I was ashamed, and I was dismayed
    because I bore the disgrace of my youth.”(B)
20 Is Ephraim my dear son?
    Is he the child in whom I delight?
As often as I speak against him,
    I still remember him.
Therefore I am deeply moved for him;
    I will surely have mercy on him,
            says the Lord.(C)

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16 Do not be deceived, my beloved brothers and sisters. 17 Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.[a](A)

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Footnotes

  1. 1.17 Other ancient authorities read variation due to a shadow of turning

One in Christ

11 So then, remember that at one time you gentiles by birth,[a] called “the uncircumcision” by those who are called “the circumcision”—a circumcision made in the flesh by human hands(A) 12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.(B) 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.(C) 14 For he is our peace; in his flesh he has made both into one and has broken down the dividing wall, that is, the hostility between us,(D) 15 abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,(E) 16 and might reconcile both to God in one body[b] through the cross, thus putting to death that hostility through it.[c](F) 17 So he came and proclaimed peace to you who were far off and peace to those who were near, 18 for through him both of us have access in one Spirit to the Father.(G)

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Footnotes

  1. 2.11 Gk in the flesh
  2. 2.16 Or reconcile both of us in one body for God
  3. 2.16 Or in him or in himself

18 And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another, for this comes from the Lord, the Spirit.(A)

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20 When they heard it, they praised God. Then they said to him, “You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law.(A)

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21 as I testified to both Jews and Greeks about repentance toward God and faith toward our Lord Jesus.[a](A)

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Footnotes

  1. 20.21 Other ancient authorities add Christ

26 for in Christ Jesus you are all children of God through faith.(A) 27 As many of you as were baptized into Christ have clothed yourselves with Christ.(B)

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24 And they glorified God because of me.

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and that the gentiles might glorify God for his mercy. As it is written,

“Therefore I will confess you among the gentiles
    and sing praises to your name”;(A)

10 and again he says,

“Rejoice, O gentiles, with his people”;

11 and again,

“Praise the Lord, all you gentiles,
    and let all the peoples praise him”;

12 and again Isaiah says,

“The root of Jesse shall come,
    the one who rises to rule the gentiles;
in him the gentiles shall hope.”(B)

13 May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.(C)

Paul’s Reason for Writing So Boldly

14 I myself feel confident about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.(D) 15 Nevertheless, on some points I have written to you rather boldly by way of reminder, because of the grace given me by God(E) 16 to be a minister of Christ Jesus to the gentiles in the priestly service of the gospel of God, so that the offering of the gentiles may be acceptable, sanctified by the Holy Spirit.(F)

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Israel’s Unbelief

30 What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith,(A)

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29 Or is God the God of Jews only? Is he not the God of gentiles also? Yes, of gentiles also, 30 since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.(A)

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17 I will rescue you from your people and from the gentiles—to whom I am sending you(A) 18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’(B)

Paul Tells of His Preaching

19 “After that, King Agrippa, I was not disobedient to the heavenly vision 20 but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the gentiles, that they should repent and turn to God and do deeds consistent with repentance.(C)

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21 Then he said to me, ‘Go, for I will send you far away to the gentiles.’ ”(A)

Paul and the Roman Tribune

22 Up to this point they listened to him, but then they shouted, “Away with such a fellow from the earth! For he should not be allowed to live.”

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So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the gentiles and brought great joy to all the brothers and sisters.(A)

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27 When they arrived, they called the church together and related all that God had done with them and how he had opened a door of faith for the gentiles.

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47 For so the Lord has commanded us, saying,

‘I have set you to be a light for the gentiles,
    so that you may bring salvation to the ends of the earth.’ ”(A)

48 When the gentiles heard this, they were glad and praised the word of the Lord, and as many as had been destined for eternal life became believers.

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Peter’s Report to the Church at Jerusalem

11 Now the apostles and the brothers and sisters who were in Judea heard that the gentiles had also accepted the word of God.

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26 When God raised up his servant,[a] he sent him first to you, to bless you by turning each of you from your wicked ways.”(A)

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Footnotes

  1. 3.26 Or child