Acts 10:23-43
New Living Translation
23 So Peter invited the men to stay for the night. The next day he went with them, accompanied by some of the brothers from Joppa.
24 They arrived in Caesarea the following day. Cornelius was waiting for them and had called together his relatives and close friends. 25 As Peter entered his home, Cornelius fell at his feet and worshiped him. 26 But Peter pulled him up and said, “Stand up! I’m a human being just like you!” 27 So they talked together and went inside, where many others were assembled.
28 Peter told them, “You know it is against our laws for a Jewish man to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean. 29 So I came without objection as soon as I was sent for. Now tell me why you sent for me.”
30 Cornelius replied, “Four days ago I was praying in my house about this same time, three o’clock in the afternoon. Suddenly, a man in dazzling clothes was standing in front of me. 31 He told me, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been noticed by God! 32 Now send messengers to Joppa, and summon a man named Simon Peter. He is staying in the home of Simon, a tanner who lives near the seashore.’ 33 So I sent for you at once, and it was good of you to come. Now we are all here, waiting before God to hear the message the Lord has given you.”
The Gentiles Hear the Good News
34 Then Peter replied, “I see very clearly that God shows no favoritism. 35 In every nation he accepts those who fear him and do what is right. 36 This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all. 37 You know what happened throughout Judea, beginning in Galilee, after John began preaching his message of baptism. 38 And you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with him.
39 “And we apostles are witnesses of all he did throughout Judea and in Jerusalem. They put him to death by hanging him on a cross,[a] 40 but God raised him to life on the third day. Then God allowed him to appear, 41 not to the general public,[b] but to us whom God had chosen in advance to be his witnesses. We were those who ate and drank with him after he rose from the dead. 42 And he ordered us to preach everywhere and to testify that Jesus is the one appointed by God to be the judge of all—the living and the dead. 43 He is the one all the prophets testified about, saying that everyone who believes in him will have their sins forgiven through his name.”
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Acts 10:23-43
Mounce Reverse Interlinear New Testament
23 So oun he invited eiskaleomai them autos in and gave xenizō them lodging . On the ho · de next epaurion day he got anistēmi up and set exerchomai out with syn them autos, and kai some tis of the ho brothers adelphos · ho from apo Joppa Ioppē went synerchomai with him autos. 24 And de on the ho following epaurion day they entered eiserchomai · ho Caesarea Kaisareia. · ho · de Cornelius Kornēlios was eimi expecting prosdokaō them autos and had called synkaleō together · ho his autos relatives syngenēs and kai · ho close anankaios friends philos. 25 When hōs · de Peter Petros entered eiserchomai, · ho Cornelius Kornēlios met synantaō him autos · ho and fell piptō at epi his ho feet pous and worshiped proskyneō him. 26 · ho But de Peter Petros made him autos get egeirō up , saying legō, “ Stand anistēmi up ; I egō myself autos am eimi also kai just a man anthrōpos.” 27 And kai as he talked synomileō with him autos, he went eiserchomai inside and kai found heuriskō many people polys gathered synerchomai. 28 And te he said phēmi to pros them autos, “ You yourselves hymeis know epistamai how hōs unlawful athemitos it is eimi for a man anēr who is a Jew Ioudaios to associate kollaō with or ē to visit proserchomai anyone of another allophylos race , but kagō God theos showed deiknymi me · ho that I should call legō no mēdeis person anthrōpos common koinos or ē unclean akathartos. 29 Therefore dio, · kai when I was summoned metapempō, I came erchomai without raising any objection anantirrētōs. So oun I ask pynthanomai for what tis reason logos did you send metapempō for me egō?” 30 And kai · ho Cornelius Kornēlios said phēmi, “ Four tetartos days hēmera ago apo at mechri this houtos · ho hour hōra, I was eimi praying proseuchomai at the ho ninth enatos hour in en · ho my egō house oikos, and kai behold idou, a man anēr stood histēmi before enōpion me egō in en bright lampros clothing esthēs 31 and kai he said phēmi, ‘ Cornelius Kornēlios, your sy prayer proseuchē has been heard eisakouō · ho and kai · ho your sy acts eleēmosynē of charity have been remembered mimnēskomai before enōpion · ho God theos. 32 Send pempō therefore oun to eis Joppa Ioppē and kai invite metakaleō Simon Simōn who hos is called epikaleō Peter Petros. He houtos is staying xenizō in en the house oikia of Simon Simōn, a tanner byrseus, by para the sea thalassa.’ 33 So oun immediately exautēs I sent pempō for pros you sy, and te you sy did poieō well kalōs by coming paraginomai. Now nyn therefore oun we hēmeis are pareimi all pas here pareimi in the presence enōpion of ho God theos to hear akouō all pas that ho has been commanded prostassō you sy by hypo the ho Lord kyrios.”
34 So de Peter Petros opened anoigō his ho mouth stoma and said legō: “ Truly epi alētheia I understand katalambanō that hoti God theos is eimi not ou one who shows partiality prosōpolēmptēs; · ho 35 but alla in en every pas nation ethnos · ho anyone who fears phobeomai him autos and kai does ergazomai what is right dikaiosynē is eimi acceptable dektos to him autos 36 As for the ho word logos that hos he sent apostellō to the ho sons hyios of Israel Israēl, preaching euangelizō good news of peace eirēnē through dia Jesus Iēsous Christ Christos ( he houtos is eimi Lord kyrios of all pas), 37 you yourselves hymeis know oida the account rhēma that ho spread ginomai throughout kata all holos · ho Judea Ioudaia, beginning archō from apo · ho Galilee Galilaia after meta the ho baptism baptisma that hos John Iōannēs proclaimed kēryssō, 38 Jesus Iēsous · ho of apo Nazareth Nazareth, how hōs God theos anointed chriō him autos · ho with the Holy hagios Spirit pneuma and kai with power dynamis; who hos went dierchomai about doing euergeteō good and kai healing iaomai all pas who ho were oppressed katadynasteuō by hypo the ho devil diabolos, because hoti · ho God theos was eimi with meta him autos. 39 And kai we hēmeis are witnesses martys of all pas that hos he did poieō both te in en the ho country chōra of the ho Jews Ioudaios and kai in en Jerusalem Ierousalēm, whom hos also kai they put to death anaireō by hanging kremannymi him on epi a tree xylon. 40 This houtos man · ho God theos raised egeirō up on en the ho third tritos day hēmera and kai allowed didōmi him autos to be ginomai seen emphanēs, 41 not ou to all pas the ho people laos but alla to witnesses martys who ho had been previously chosen procheirotoneō by hypo · ho God theos, to us hēmeis, who hostis ate synesthiō and kai drank sympinō with him autos after meta he autos · ho rose anistēmi from ek the dead nekros. 42 And kai he commanded parangellō us hēmeis to preach kēryssō to the ho people laos and kai to testify diamartyromai that hoti this houtos is eimi he ho who is appointed horizō by hypo · ho God theos to be judge kritēs of the living zaō and kai the dead nekros. 43 To him houtos all pas the ho prophets prophētēs bear martyreō witness , that everyone pas who ho believes pisteuō in eis him autos receives lambanō forgiveness aphesis of sins hamartia through dia · ho his autos name onoma.”
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