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While Peter is in Joppa, another story is developing a day’s journey to the north along the Mediterranean coast.

10 Cornelius, a Roman Centurion and a member of a unit called the Italian Cohort, lived in Caesarea. Cornelius was an outsider, but he was a devout man—a God-fearing fellow with a God-fearing family. He consistently and generously gave to the poor, and he practiced constant prayer to God. About three o’clock one afternoon, he had a vision of a messenger of God.

Messenger of God: Cornelius!

Cornelius (terrified): What is it, sir?

Messenger of God: God has heard your prayers, and He has seen your kindness to the poor. God has taken notice of you. 5-6 Send men south to Joppa, to the house of a tanner named Simon. Ask to speak to a guest of his named Simon, but also called Peter. You’ll find this house near the waterfront.

After the messenger departed, Cornelius immediately called two of his slaves and a soldier under his command—an especially devout soldier. He told them the whole story and sent them to Joppa.

Just as these men were nearing Joppa about noon the next day, Peter went up on the flat rooftop of Simon the tanner’s house. He planned to pray, 10 but he soon grew hungry. While his lunch was being prepared, Peter had a vision of his own—a vision that linked his present hunger with what was about to happen: 11 A rift opened in the sky, and a wide container—something like a huge sheet suspended by its four corners—descended through the torn opening toward the ground. 12 This container teemed with four-footed animals, creatures that crawl, and birds—pigs, bats, lizards, snakes, frogs, toads, and vultures.

A Voice: 13 Get up, Peter! Kill! Eat!

Peter: 14 No way, Lord! These animals are forbidden in the dietary laws of the Hebrew Scriptures! I’ve never eaten nonkosher foods like these before—not once in my life!

A Voice: 15 If God calls something permissible and clean, you must not call it forbidden and dirty!

16 Peter saw this vision three times; but the third time, the container of animals flew up through the rift in the sky, the rift healed, 17 and Peter was confused and unsettled as he tried to make sense of this strange vision.

At that very moment, Peter heard the voices of Cornelius’s delegation, who had asked for directions to Simon’s house, coming from the front gate.

Delegation: 18 Is there a man named Simon, also called Peter, staying at this house?

19-20 Peter’s mind was still racing about the vision when the voice of the Holy Spirit broke through his churning thoughts.

Holy Spirit: The three men who are searching for you have been sent by Me. So get up! Go with them. Don’t hesitate or argue.

21 Peter rushed downstairs to the men.

Peter: I’m the one you’re seeking. Can you tell me why you’ve come?

Delegation: 22 We’ve been sent by our commander and master, Cornelius. He is a Centurion, and he is a good, honest man who worships your God. All the Jewish people speak well of him. A holy messenger told him to send for you, so you would come to his home and he could hear your message.

23 Peter extended hospitality to them and gave them lodging overnight. When they departed together the next morning, Peter brought some believers from Joppa.

24 They arrived in Caesarea the next afternoon just before three o’clock. Cornelius had anticipated their arrival and had assembled his relatives and close friends to welcome them. 25 When Peter and Cornelius met, Cornelius fell at Peter’s feet in worship, 26 but Peter helped him up.

Peter: Stand up, man! I am just a human being!

27 They talked and entered the house to meet the whole crowd inside.

Peter: 28 You know I am a Jew. We Jews consider it a breach of divine law to associate, much less share hospitality, with outsiders. But God has shown me something in recent days: I should no longer consider any human beneath me or unclean. 29 That’s why I made no objection when you invited me; rather, I came willingly. Now let me hear the story of why you invited me here.

Cornelius: 30 It was about this time of day four days ago when I was here, in my house, praying the customary midafternoon prayer. Suddenly a man appeared out of nowhere. His clothes were dazzling white, and he stood directly in front of me 31 and addressed me: “Cornelius, your prayer has been heard, and your kindness to the poor has been noticed by God. 32 God wants you to find a man in Joppa, Simon who is also called Peter, who is staying at the home of a tanner named Simon, near the seaside.” 33 I wasted no time, did just as I was told, and you have generously accepted my invitation. So here we are, in the presence of God, ready to take in all that the Lord has told you to tell us.

Peter: 34 It is clear to me now that God plays no favorites, 35 that God accepts every person whatever his or her culture or ethnic background, that God welcomes all who revere Him and do right. 36 You already know that God sent a message to the people of Israel; it was a message of peace, peace through Jesus the Anointed—who is King of all people. 37 You know this message spread through Judea, beginning in Galilee where John called people to be ritually cleansed through baptism.[a] 38 You know God identified Jesus as the uniquely chosen One by pouring out the Holy Spirit on Him, by empowering Him. You know Jesus went through the land doing good for all and healing all who were suffering under the oppression of the evil one, for God was with Him. 39 My friends and I stand as witnesses to all Jesus did in the region of Judea and the city of Jerusalem. The people of our capital city killed Him by hanging Him on a tree, 40 but God raised Him up on the third day and made it possible for us to see Him. 41 Not everyone was granted this privilege, only those of us whom God chose as witnesses. We actually ate and drank with Him after His resurrection. 42 He told us to spread His message to everyone and to tell them that He is the One whom God has chosen to be Judge, to make a just assessment of all people—both living and dead. 43 All the prophets tell us about Him and assert that every person who believes in Jesus receives forgiveness of sins through His name.

The true gospel is becoming increasingly clear as the church spreads and develops. What happens that day in Caesarea changes the face of Christianity forever. It builds a bridge from Jews to Gentiles, from insiders to outsiders, and sends the community of Jesus on a journey beyond the kind of religious and cultural barriers that all people erect. Through Peter’s short trip, the church makes an important journey toward reaching the ends of the earth because the message of Jesus is not for the Jews alone but for all people of all time. This is a hard lesson, and not everyone is eager to learn it.

44 Peter wasn’t planning to stop at this point, but the Holy Spirit suddenly interrupted and came upon all the people who were listening. 45-46 They began speaking in foreign languages (just as the Jewish disciples did on the Day of Pentecost), and their hearts overflowed in joyful praises to God. Peter’s friends from Joppa—all of them Jewish, all circumcised—were stunned to see that the gift of the Holy Spirit was poured out even on outsiders.

Peter: 47 Can anyone give any good reason not to ceremonially wash these people through baptism[b] as fellow disciples? After all, it’s obvious they have received the Holy Spirit just as we did on the Day of Pentecost.

48 So he had them baptized in the name of the Lord Jesus. The new disciples asked him to stay for several more days.

11 1-2 By the time Peter and his friends from Joppa returned to Jerusalem, news about outsiders accepting God’s message had already spread to the Lord’s emissaries[c] and believers there. Some of the circumcised believers didn’t welcome Peter with joy, but with criticism.

Circumcised Believers: Why did you violate divine law by associating with outsiders and sitting at the table with them for a meal? This is an outrage!

Peter patiently told them what had happened, laying out in detail the whole story.

Peter: I was in Joppa, I was praying, and I fell into a trance. In my vision, something like a huge sheet descended from the sky as if it were being lowered by its four corners. It landed right in front of me. It was full of all kinds of four-footed creatures that we would call unclean—I could identify mammals, snakes, lizards, and birds. Then I heard a voice say, “Get up, Peter! Kill these creatures and eat them!” Of course, I replied, “No way, Lord! Not a single bite of forbidden, nonkosher food has ever touched my lips.” But then the voice spoke from heaven a second time: “If God makes something clean, you must not call it dirty or forbidden.” 10 This whole drama was repeated three times, and then it was all pulled back up into the sky.

11 At that very second, three men arrived at the house where I was staying. They had come to me from Caesarea. 12 The Holy Spirit told me I should go with them, that I shouldn’t make any distinction between them as Gentiles and us as Jews. These six brothers from Joppa came with me; and yes, we entered the man’s home even though he was an outsider.

13 The outsider told us the story of how he had seen a heavenly messenger standing in his house who said, “Send to Joppa and bring back Simon, also called Peter, 14 and he will give you a message that will rescue both you and your household.” 15 Then I began to speak; and as I did, the Holy Spirit fell upon them—it was exactly as it had been with us at the beginning. 16 Then I remembered what Jesus had said to us: “John ritually cleansed people with water through baptism,[d] but you will be washed with the Holy Spirit.”[e] 17 So, if God gave them the same gift we were given when we believed in the Lord Jesus, the Anointed One, who was I to stand in God’s way?

18 There was no argument, only silence.

Circumcised Believers: Well then, we must conclude that God has given to the outsiders the opportunity to rethink their lives, turn to God,[f] and gain a new life.

Just as the experience of the Holy Spirit transforms that small community of believers into the church at the beginning of this book, the presence of the Spirit’s work among these outsiders, the ones who were not a part of God’s covenant with Moses, demonstrates that they, too, are part of the church. This isn’t what many expected, and questions about inclusion of outsiders consume the early life of the church.

19 The believers who were scattered from Judea because of the persecution following Stephen’s stoning kept moving out, reaching Phoenicia, Cyprus, and Antioch. Until this time, they had only shared their message with Jews. 20 Then some men from Cyprus and Cyrene who had become believers came to Antioch, and they began sharing the message of the Lord Jesus with some Greek converts to Judaism. 21 The Lord was at work through them, and a large number of these Greeks became believers and turned to the Lord Jesus.

22 Word of this new development came to the church in Jerusalem, and they sent Barnabas to Antioch to investigate. 23 He arrived and saw God’s grace in action there, so he rejoiced and urged them to remain faithful to the Lord, to maintain an enduring, unshakable devotion. 24 This Barnabas truly was a good man, full of the Holy Spirit, full of faith. A very large number of people were brought to the Lord.

25 Barnabas soon was off again—now to Tarsus to look for Saul. 26 He found Saul and brought him back to Antioch. The two of them spent an entire year there, meeting with the church and teaching huge numbers of people. It was there, in Antioch, where the term “Christian” was first used to identify disciples of Jesus.

27 During that year, some prophets came north from Jerusalem to Antioch. 28 A prophet named Agabus stood in a meeting and made a prediction by the Holy Spirit: there would be an expansive, terrible famine in the whole region during the reign of Claudius. 29 In anticipation of the famine, the disciples determined to give an amount proportionate to their financial ability and create a relief fund for all the believers in Judea. 30 They sent Barnabas and Saul to carry this fund to the elders in Jerusalem.

12 Back in Jerusalem, hard times came to the disciples. King Herod violently seized some who belonged to the church with the intention of mistreating them. He ordered James (brother of John) to be executed by the sword, the first of those appointed as emissaries to be martyred. This move pleased Jewish public opinion, so he decided to arrest Peter also. During the holy festival of Unleavened Bread, he caught Peter and imprisoned him, assigning four squads of soldiers to guard him. He planned to bring him to trial publicly after the Passover holiday.

During Peter’s imprisonment, the church prayed constantly and intensely to God for his safety. Their prayers were not answered, until the night before Peter’s execution.

Picture this event: Peter is sound asleep between two soldiers, double-chained, with still more guards outside the prison door watching for external intruders. Suddenly the cell fills with light: it is a messenger of the Lord manifesting himself. He taps Peter on the side, awakening him.

Messenger of the Lord: Get up, quickly.

The chains fall off Peter’s wrists.

Messenger of the Lord: Come on! Put on your belt. Put on your sandals.

Peter puts them on and just stands there.

Messenger of the Lord: Pull your cloak over your shoulders. Come on! Follow me!

Peter does so, but he is completely dazed. He doesn’t think this is really happening—he assumes he is dreaming or having a vision. 10 They pass the first guard. They pass the second guard. They come to the iron gate that opens to the city. The gate swings open for them on its own, and they walk into a lane. Suddenly the messenger disappears.

11 Peter finally realized all that had really happened.

Peter: Amazing! The Lord has sent His messenger to rescue me from Herod and the public spectacle of my execution which the Jews fully expected.

12 Peter immediately rushed over to the home of a woman named Mary. (Mary’s son, John Mark, would eventually become an important associate of the apostles.) A large group had gathered there to pray for Peter and his safety. 13 He knocked at the outer gate; and a maid, Rhoda, answered. 14 She recognized Peter’s voice, but she was so overcome with excitement that she left him standing on the street and ran inside to tell everyone.

Rhoda: Our prayers were answered! Peter is at the front gate!

Praying Believers: 15 Rhoda, you’re crazy!

Rhoda: No! Peter’s out there! I’m sure of it!

Praying Believers: Well, maybe it’s his guardian angel or something.

16 All this time, Peter was still out in the street, knocking on the gate. Finally they came and let him in. Of course, the disciples were stunned, and everyone was talking at once. 17 Peter motioned for them to quiet down and then told them the amazing story of how the Lord engineered his escape.

On the night before his execution, Peter sleeps like a baby. Here he is, chained in a room full of soldiers while James’s blood is still moist on the ground. Although he can only assume this is his one last night before his own torturous death, he is not afraid. So peacefully does he rest, in fact, that the heavenly messenger has to prod him to wake up; and while he is walking, he questions if he is dreaming. Does the thought that believers are on their knees all day appealing to God for him give him peace? Maybe. But certainly Peter trusts that God is in control. A church that started with a few people is now over 8,000, and God is redeeming the rest of the world through these people.

Peter: Could you please get word to James, our Lord’s brother, and the other believers that I’m all right?

Then he left to find a safer place to stay.

18 But when morning came and Peter was gone, there was a huge uproar among the soldiers. 19 Herod sent troops to find Peter, but he was missing. Herod interrogated the guards and ordered their executions. Peter headed down toward the coast to Caesarea, and he remained there.

20 At this time there was major political upheaval. Herod was at odds with the populace of neighboring Tyre and Sidon, so the two cities sent a large group of representatives to meet with him. They won over one of Herod’s closest associates, Blastus, the director of the treasury; then they pressured Herod to drop his grudge. Cooperation was important to the two cities because they were all major trading partners and depended on Herod’s territory for food. 21 They struck a deal, and Herod came over to ratify it. Dressed in all his royal finery and seated high above them on a platform, he made a speech; 22 and the people of Tyre and Sidon interrupted with cheers to flatter him.

The People: This is the voice of a god! This is no mere mortal!

23 Herod should have given glory to the true God; but since he vainly accepted their flattery, that very day a messenger of the Lord struck him with an illness. It was an ugly disease, involving putrefaction and worms eating his flesh. Eventually he died.

24 Through all this upheaval, God’s message spread to new frontiers and attracted more and more people. 25 Meanwhile, the time Barnabas and Saul spent in Jerusalem came to an end, and they reported back to Antioch, bringing along John, who was also called Mark.

After Barnabas and Saul help deliver the relief fund to Jerusalem (11:29–30), the three men return to Antioch. With this trip by Saul (who will shortly be renamed Paul) back to Antioch, Luke’s emphasis for the rest of the book shifts away from Peter and the church in Jerusalem to focus on Paul and his mission to spread the good news to Jews and outsiders throughout the northern Mediterranean area.

13 The church in Antioch had grown strong, with many prophets and teachers: Barnabas, Simeon (a dark man from Central Africa), Lucius (from Cyrene in North Africa), Manaen (a member of Herod’s governing council), and Saul. Once they were engaged in a time of worship and fasting when the Holy Spirit spoke to them, “Commission Barnabas and Saul to a project I have called them to accomplish.” They fasted and prayed some more, laid their hands on the two selected men, and sent them off on their new mission. Having received special commissioning by the Holy Spirit, Barnabas and Saul went to nearby Seleucia on the coast. Then they caught a ship to the island of Cyprus.

At the city of Salamis on the east side of Cyprus, they proclaimed the message of God in Jewish synagogues, assisted by John Mark. 6-7 They went westward from town to town, finally reaching Paphos on the western shore. There the proconsul named Sergius Paulus, an intelligent man, summoned Barnabas and Saul because he wanted to hear their message. At his side was an occult spiritualist and Jewish false prophet named Bar-Jesus or Elymas (which means “magician”). Elymas argued with Barnabas and Saul, trying to keep Sergius Paulus from coming to faith.

Saul, who is also known as Paul, was suddenly full of the Holy Spirit. He stared directly into Elymas’s face.

Paul: 10 You’re a son of the devil. You’re an enemy of justice, you’re full of lies, and you steal opportunities from others. Why do you insist on confusing and twisting the clear, straight paths of the Lord? 11 Hear this, Elymas: the Lord’s hand is against you, and you will be as blind as a bat for a period of time, beginning right now!

At that instant, it was as if a mist came over Elymas and then total darkness. He stumbled around, groping for a hand so he could be led back home. 12 When Sergius Paulus saw this happen, he came to faith and was attracted to and amazed by the teaching about the Lord.

13 Paul and his entourage boarded a ship and set sail from Paphos. They traveled north to Perga in Pamphylia. John Mark, however, abandoned the mission and returned to Jerusalem.

14 Paul and Barnabas continued from Perga to Pisidian Antioch; and on the Sabbath, they entered the synagogue and sat down. 15 After the regular reading of the Hebrew Scriptures—including passages from the Law and the Prophets—the synagogue leaders sent a message to them: “Brothers, if you would like to give us some exhortation, please do so.” 16 Paul rose to his feet, offered a gesture of greeting, and began his message.

Paul: Israelites and other God-fearing people, please hear me. 17 The God of the Israelites chose our ancestors and helped them become a large population while they were living in Egypt many years ago. He displayed His great power by leading them out of that powerful nation. 18 For about 40 years, He endured their constant complaining in the wilderness. 19 He opened up some land for them in Canaan by destroying the seven nations living there, and that land became their inheritance for about 450 years. 20 They had tribal leaders[g] through the time of the prophet Samuel. 21 Then they asked for a king, and God gave them one—Saul, son of Kish, of the tribe of Benjamin—who reigned for 40 years. 22 After God moved Saul aside, He made David king in his place. God had this to say about David: “I have found David, son of Jesse, to be a man after My own heart. He’s the kind of king who will rule in ways that please Me.”[h] 23 God has selected one of David’s descendants as the long-promised Liberator of Israel. I am speaking of Jesus.

24 Before Jesus arrived on the scene, His cousin John was hard at work, proclaiming to all the people of Israel a ceremonial washing through baptism[i] and pointing to a new direction in thought and life. 25 John’s ministry climaxed when he said, “Who do you assume me to be? I am not the One you’re looking for. No, but One is coming after me, One whose sandal thong I am unworthy to untie.”[j] 26 My brothers, fellow descendants of our common father Abraham, and others here who fear God, we are the ones to whom God has sent this message of salvation.

27 But you know the people of Jerusalem and their leaders did not recognize Jesus. They didn’t understand the words of the prophets that are read in the synagogues on Sabbath after Sabbath. As a result, they fulfilled the ancient prophecies by condemning Jesus. 28 Even though they could find no offense punishable by death, still they asked Pilate to execute Jesus. 29 When they carried out everything that had been foretold by the prophets, they took His body down from the tree and laid Him in a tomb. 30 But that was not the end: God raised Him from the dead, 31 and over a period of many days, He appeared to those who had been His companions from the beginning of their journey in Galilee until its end in Jerusalem. They are now witnesses to everyone. 32 We are here to bring you the good news of God’s promise to our ancestors, 33 which He has now fulfilled for our children by raising Jesus. Consider the promises fulfilled in Jesus. The psalmist says, “You are My Son; today I have become Your Father.”[k]

34 Elsewhere God promises that Jesus will rise and never return to death and corruption again: “I will make You the holy and faithful promises I made to David.”[l] 35 Similarly, another psalm says, “You will not abandon Me to experience death and the grave or leave Me to rot alone.”[m] 36 We all know David died and was reduced to dust after he served God’s purpose in his generation; 37 these words obviously apply not to David but to the One God raised from death before suffering decay. 38 So you must realize, my brothers, that through this resurrected man forgiveness of sins is assured to you. 39 Through Jesus, everyone who believes is set free from all sins—sins which the law of Moses could not release you from. 40 In light of all this, be careful that you do not fulfill these words of the prophet Habakkuk:

41     Look, you scoffers!
        Be shocked to death.
    For in your days I am doing a work,
        a work you will never believe, even if someone tells you plainly![n]

42 Paul and Barnabas prepared to leave the synagogue, but the people wanted to hear more and urged them to return the following Sabbath. 43 As the people dispersed after the meeting, many Jews and converts to Judaism followed Paul and Barnabas. Privately Paul and Barnabas continued teaching them and urged them to remain steadfast in the grace of God. 44 The next Sabbath, it seemed the whole city had gathered to hear the message of the Lord. 45 But some of the Jewish leaders were jealous when they saw these huge crowds. They began to argue with and contradict Paul’s message, as well as slander him. 46 Paul and Barnabas together responded with great confidence.

Paul and Barnabas: OK, then. It was only right that we should bring God’s message to you Jewish people first. But now, since you are rejecting our message and identifying yourselves as unworthy of eternal life, we are turning to the outsiders. 47 The Lord has commanded us to do this. Remember His words:

    I have appointed you a light to the nations beyond Israel,
        so you can bring redemption to every corner of the earth.[o]

48 These words created two strong reactions. The outsiders were thrilled and praised God’s message, and all those who had been appointed for eternal life became believers. 49 Through them the Lord’s message spread through the whole region. 50 But the Jewish leaders united the aristocratic religious women and the city’s leading men in opposition to Paul and Barnabas, and soon they were persecuted and driven out of the region. 51 They simply shook the dust off their feet in protest and moved on to Iconium. 52 The disciples weren’t intimidated at all; rather, they were full of joy and the Holy Spirit.

Footnotes

  1. 10:37 Literally, immersed, to show repentance
  2. 10:47 Literally, immerse, in a rite of initiation and purification
  3. 11:1-2 Literally, apostles
  4. 11:16 Literally, immersed, to show repentance
  5. 11:16 Acts 1:5
  6. 11:18 Literally, repent
  7. 13:20 In the Hebrew Scriptures, these leaders were called “judges.”
  8. 13:22 1 Samuel 13:14
  9. 13:24 Literally, immersion, an act to show repentance
  10. 13:25 Luke 3:16
  11. 13:33 Psalm 2:7
  12. 13:34 Isaiah 55:3
  13. 13:35 Psalm 16:10
  14. 13:41 Habakkuk 1:5
  15. 13:47 Isaiah 49:6

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