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36 You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all.(A)

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18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me.(A)

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36 “Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah,[a] this Jesus whom you crucified.”

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Footnotes

  1. 2.36 Or Christ

14 they will wage war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”(A)

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18 and the Living One. I was dead, and see, I am alive forever and ever, and I have the keys of Death and of Hades.(A)

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22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.(A)

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27 For “God[a] has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under him.(A)

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Footnotes

  1. 15.27 Gk he

16 On his robe and on his thigh he has a name inscribed, “King of kings and Lord of lords.”(A)

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and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.

To him who loves us and freed[a] us from our sins by his blood

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Footnotes

  1. 1.5 Other ancient authorities read washed

Benediction

20 Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,(A)

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and to him Abraham apportioned “one-tenth of everything.” His name, in the first place, means “king of righteousness”; next, he is also king of Salem, that is, “king of peace.” Without father, without mother, without genealogy, having neither beginning of days nor end of life but resembling the Son of God, he remains a priest forever.(A)

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And again, when he brings the firstborn into the world, he says,

“Let all God’s angels worship him.”

Of the angels he says,

“He makes his angels winds
    and his servants flames of fire.”(A)

But of the Son he says,

“Your throne, O God, is[a] forever and ever,
    and the scepter of righteousness is the scepter of your[b] kingdom.(B)
You have loved righteousness and hated lawlessness;[c]
therefore God, your God, has anointed you
    with the oil of gladness beyond your companions.”(C)

10 And,

“In the beginning, Lord, you founded the earth,
    and the heavens are the work of your hands;(D)
11 they will perish, but you remain;
    they will all wear out like clothing;(E)
12 like a cloak you will roll them up,
    and like clothing[d] they will be changed.
But you are the same,
    and your years will never end.”

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Footnotes

  1. 1.8 Or God is your throne
  2. 1.8 Other ancient authorities read his
  3. 1.9 Other ancient authorities read wickedness
  4. 1.12 Other ancient authorities lack like clothing

11 and every tongue should confess
    that Jesus Christ is Lord,
    to the glory of God the Father.(A)

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one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.[a]

But each of us was given grace according to the measure of Christ’s gift.(A) Therefore it is said,

“When he ascended on high, he made captivity itself a captive;[b]
    he gave gifts to his people.”(B)

(When it says, “He ascended,” what does it mean but that he had also descended[c] into the lower parts of the earth?[d] 10 He who descended is the same one who ascended far above all the heavens, so that he might fill all things.) 11 He himself granted that some are apostles, prophets, evangelists, pastors and teachers(C) 12 to equip the saints for the work of ministry, for building up the body of Christ,(D)

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Footnotes

  1. 4.6 Other ancient authorities read in us all
  2. 4.8 Or he led captive a host of captives
  3. 4.9 Other ancient authorities add first
  4. 4.9 Or parts, to the earth

13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.(A) 14 For he is our peace; in his flesh he has made both into one and has broken down the dividing wall, that is, the hostility between us,(B) 15 abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,(C) 16 and might reconcile both to God in one body[a] through the cross, thus putting to death that hostility through it.[b](D) 17 So he came and proclaimed peace to you who were far off and peace to those who were near, 18 for through him both of us have access in one Spirit to the Father.(E)

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Footnotes

  1. 2.16 Or reconcile both of us in one body for God
  2. 2.16 Or in him or in himself

20 God[a] put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places,[b](A) 21 far above all rule and authority and power and dominion and above every name that is named, not only in this age but also in the age to come.(B) 22 And he has put all things under his feet and has made him the head over all things for the church,(C) 23 which is his body, the fullness of him who fills all in all.(D)

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Footnotes

  1. 1.20 Gk He
  2. 1.20 Gk heavenlies

18 All this is from God, who reconciled us to himself through Christ and has given us the ministry of reconciliation;(A) 19 that is, in Christ God was reconciling the world to himself,[a] not counting their trespasses against them, and entrusting the message of reconciliation to us.(B) 20 So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ: be reconciled to God.(C) 21 For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.(D)

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Footnotes

  1. 5.19 Or God was in Christ reconciling the world to himself

The Supremacy of Christ

15 He is the image of the invisible God, the firstborn of all creation,(A) 16 for in[a] him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. 17 He himself is before all things, and in[b] him all things hold together. 18 He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.(B)

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Footnotes

  1. 1.16 Or by
  2. 1.17 Or by

47 The first man was from the earth, made of dust; the second man is[a] from heaven.(A)

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Footnotes

  1. 15.47 Other ancient authorities add the Lord

For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.(A)

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11 The scripture says, “No one who believes[a] in him will be put to shame.”(A) 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.(B) 13 For “everyone who calls on the name of the Lord shall be saved.”(C)

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Footnotes

  1. 10.11 Or trusts

46 Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the gentiles.(A)

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32 And we bring you the good news that what God promised to our ancestors(A)

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The Church in Antioch

19 Now those who were scattered because of the persecution that took place over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, and they spoke the word to no one except Jews.(A)

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31 God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins.(A)

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