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35 but in every people anyone who fears him and practices righteousness[a] is acceptable to him.(A)

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Footnotes

  1. 10.35 Or acts justly

Children of God

29 If you perceive that he is righteous, you also know that everyone who does right has been born of him.(A)

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He was a devout man who feared God with all his household; he gave alms generously to the people and prayed constantly to God.

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and in cleansing their hearts by faith he has made no distinction between them and us.(A)

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Since we have these promises, beloved, let us cleanse ourselves from every defilement of flesh and of spirit, making holiness perfect in the fear of God.(A)

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11 In that renewal[a] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!(A)

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Footnotes

  1. 3.11 Gk its creator, where

Do not let the foreigner joined to the Lord say,
    “The Lord will surely separate me from his people,”
and do not let the eunuch say,
    “I am just a dry tree.”(A)
For thus says the Lord:
To the eunuchs who keep my Sabbaths,
    who choose the things that please me
    and hold fast my covenant,(B)
I will give, in my house and within my walls,
    a monument and a name
    better than sons and daughters;
I will give them an everlasting name
    that shall not be cut off.(C)

And the foreigners who join themselves to the Lord,
    to minister to him, to love the name of the Lord,
    and to be his servants,
all who keep the Sabbath and do not profane it
    and hold fast my covenant—(D)
these I will bring to my holy mountain
    and make them joyful in my house of prayer;
their burnt offerings and their sacrifices
    will be accepted on my altar,
for my house shall be called a house of prayer
    for all peoples.(E)
Thus says the Lord God,
    who gathers the outcasts of Israel:
I will gather others to them
    besides those already gathered.[a](F)

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Footnotes

  1. 56.8 Heb besides his gathered ones

The Examples of Abel, Enoch, and Noah

By faith Abel offered to God a more acceptable[a] sacrifice than Cain’s. Through this he received approval as righteous, God himself giving approval to his gifts; he died, but through his faith[b] he still speaks.(A) By faith Enoch was taken so that he did not experience death, and “he was not found, because God had taken him.” For it was attested before he was taken away that “he had pleased God.”(B) And without faith it is impossible to please him, for whoever would approach God must believe that he exists and that he rewards those who seek him.

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Footnotes

  1. 11.4 Gk greater
  2. 11.4 Gk through it

12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.(A) 13 For “everyone who calls on the name of the Lord shall be saved.”(B)

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By loyalty and faithfulness iniquity is atoned for,
    and by the fear of the Lord one avoids evil.(A)

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23 provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature[a] under heaven. I, Paul, became a minister of this gospel.(A)

Paul’s Interest in the Colossians

24 I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. 25 I became its minister according to God’s commission that was given to me for you, to make the word of God fully known,(B) 26 the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints.(C) 27 To them God chose to make known how great among the gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.(D)

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Footnotes

  1. 1.23 Or in all creation

that has come to you. Just as it is bearing fruit and growing in the whole world, so it has been bearing fruit among yourselves from the day you heard it and truly comprehended the grace of God.(A)

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13 The end of the matter; all has been heard. Fear God, and keep his commandments, for that is the whole duty of everyone.(A)

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The fear of the Lord is the beginning of knowledge;
    fools despise wisdom and instruction.(A)

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21 being subject to one another out of reverence for Christ.

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that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.(A)

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the gentiles the news of the boundless riches of Christ(B)

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13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.(A) 14 For he is our peace; in his flesh he has made both into one and has broken down the dividing wall, that is, the hostility between us,(B) 15 abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,(C) 16 and might reconcile both to God in one body[a] through the cross, thus putting to death that hostility through it.[b](D) 17 So he came and proclaimed peace to you who were far off and peace to those who were near, 18 for through him both of us have access in one Spirit to the Father.(E)

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Footnotes

  1. 2.16 Or reconcile both of us in one body for God
  2. 2.16 Or in him or in himself

to the praise of his glorious grace that he freely bestowed on us in the Beloved.

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28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(A)

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13 For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.(A)

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29 Or is God the God of Jews only? Is he not the God of gentiles also? Yes, of gentiles also, 30 since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.(A)

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22 the righteousness of God through the faith of Jesus Christ[a] for all who believe.[b] For there is no distinction,(A)

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Footnotes

  1. 3.22 Or through faith in Jesus Christ
  2. 3.22 Or trust

25 Circumcision indeed is of value if you obey the law, but if you are a transgressor of the law your circumcision has become uncircumcision.(A) 26 So, if the uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? 27 Then the physically uncircumcised person who keeps the law will judge you who, though having the written code and circumcision, are a transgressor of the law. 28 For a person is not a Jew who is one outwardly, nor is circumcision something external and physical.(B) 29 Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.(C)

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13 For it is not the hearers of the law who are righteous in God’s sight but the doers of the law who will be justified.(A)

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31 Meanwhile the church throughout Judea, Galilee, and Samaria had peace and was built up. Living in the fear of the Lord and in the comfort of the Holy Spirit, it increased in numbers.(A)

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