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34 And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons,

35 But in every nation he who venerates and has a reverential fear for God, treating Him with worshipful obedience and living uprightly, is acceptable to Him and [a]sure of being received and welcomed [by Him].

36 You know the contents of the message which He sent to Israel, announcing the good news (Gospel) of peace by Jesus Christ, Who is Lord of all—

37 The [same] message which was proclaimed throughout all Judea, starting from Galilee after the baptism preached by John—

38 How God anointed and consecrated Jesus of Nazareth with the [Holy] Spirit and with strength and ability and power; how He went about doing good and, [b]in particular, curing all who were harassed and oppressed by [the power of] the devil, for God was with Him.

39 And we are [eye and ear] witnesses of everything that He did both in the land of the Jews and in Jerusalem. And [yet] they put Him out of the way (murdered Him) by hanging Him on a tree;

40 But God raised Him to life on the third day and caused Him to be manifest (to be plainly seen),

41 Not by all the people but to us who were chosen (designated) beforehand by God as witnesses, who ate and drank with Him after He arose from the dead.

42 And He charged us to preach to the people and to bear solemn testimony that He is the God-appointed and God-ordained Judge of the living and the dead.

43 To Him all the prophets testify (bear witness) that everyone who believes in Him [who adheres to, trusts in, and relies on Him, giving himself up to Him] receives forgiveness of sins through His name.

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Footnotes

  1. Acts 10:35 Webster’s New International Dictionary offers this phrase as a definition of “acceptable.”
  2. Acts 10:38 Marvin Vincent, Word Studies.

11 Then Zophar the Naamathite replied,

Should not the multitude of words be answered? And should a man full of talk [and making such great professions] be pronounced free from guilt or blame?

Should your boastings and babble make men keep silent? And when you mock and scoff, shall no man make you ashamed?

For you have said, My doctrine [that God afflicts the righteous knowingly] is pure, and I am clean in [God’s] eyes.(A)

But oh, that God would speak, and open His lips against you,

And that He would show you the secrets of wisdom! For He is manifold in understanding! Know therefore that God exacts of you less than your guilt and iniquity [deserve].

Can you find out the deep things of God, or can you by searching find out the limits of the Almighty [explore His depths, ascend to His heights, extend to His breadths, and comprehend His infinite perfection]?

His wisdom is as high as the heights of heaven! What can you do? It is deeper than Sheol (the place of the dead)! What can you know?

Longer in measure [and scope] is it than the earth, and broader than the sea.

10 If [God] sweeps in and arrests and calls into judgment, who can hinder Him? [If He is against a man, who shall call Him to account for it?]

11 For He recognizes and knows hollow, wicked, and useless men (men of falsehood); when He sees iniquity, will He not consider it?

12 But a stupid man will get wisdom [only] when a wild donkey’s colt is born a man [as when he thinks himself free because he is lifted up in pride].

13 If you set your heart aright and stretch out your hands to [God],

14 If you put sin out of your hand and far away from you and let not evil dwell in your tents;

15 Then can you lift up your face to Him without stain [of sin, and unashamed]; yes, you shall be steadfast and secure; you shall not fear.

16 For you shall forget your misery; you shall remember it as waters that pass away.

17 And [your] life shall be clearer than the noonday and rise above it; though there be darkness, it shall be as the morning.

18 And you shall be secure and feel confident because there is hope; yes, you shall search about you, and you shall take your rest in safety.

19 You shall lie down, and none shall make you afraid; yes, many shall sue for your favor.

20 But the eyes of the wicked shall look [for relief] in vain, and they shall not escape [the justice of God]; and their hope shall be to give up the ghost.

12 Then Job answered,

No doubt you are the [only wise] people [in the world], and wisdom will die with you!

But I have understanding as well as you; I am not inferior to you. Who does not know such things as these [of God’s wisdom and might]?

I am become one who is a laughingstock to his friend; I, one whom God answered when he called upon Him—a just, upright (blameless) man—laughed to scorn!

In the thought of him who is at ease there is contempt for misfortune—but it is ready for those whose feet slip.

The dwellings of robbers prosper; those who provoke God are [apparently] secure; God supplies them abundantly [who have no god but their own hands and power].

For ask now the animals, and they will teach you [that God does not deal with His creatures according to their character]; ask the birds of the air, and they will tell you;

Or speak to the earth [with its other forms of life], and it will teach you; and the fish of the sea will declare [this truth] to you.

Who [is so blind as] not to recognize in all these [that good and evil are promiscuously scattered throughout nature and human life] that it is God’s hand which does it [and God’s way]?

10 In His hand is the life of every living thing and the breath of all mankind.

11 Is it not the task of the ear to discriminate between [wise and unwise] words, just as the mouth distinguishes [between desirable and undesirable] food?

12 With the aged [you say] is wisdom, and with length of days comes understanding.

13 But [only] with [God] are [perfect] wisdom and might; He [alone] has [true] counsel and understanding.

14 Behold, He tears down, and it cannot be built again; He shuts a man in, and none can open.

15 He withholds the waters, and the land dries up; again, He sends forth [rains], and they overwhelm the land or transform it.

16 With Him are might and wisdom; the deceived and the deceiver are His [and in His power].

17 He leads [great and scheming] counselors away stripped and barefoot and makes the judges fools [in human estimation, by overthrowing their plans].

18 He looses the fetters [ordered] by kings and has [the] waistcloth [of a slave] bound about their [own] loins.

19 He leads away priests as spoil, and men firmly seated He overturns.

20 He deprives of speech those who are trusted and takes away the discernment and discretion of the aged.

21 He pours contempt on princes and loosens the belt of the strong [disabling them, bringing low the pride of the learned].

22 He uncovers deep things out of darkness and brings into light black gloom and the shadow of death.

23 He makes nations great, and He destroys them; He enlarges nations [and then straitens and shrinks them again], and leads them [away captive].

24 He takes away understanding from the leaders of the people of the land and of the earth, and causes them to wander in a wilderness where there is no path.

25 They grope in the dark without light, and He makes them to stagger and wander like a drunken man.

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