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(A)Dear Theophilus:

In my first book I wrote about all the things that Jesus did and taught from the time he began his work until the day he was taken up to heaven. Before he was taken up, he gave instructions by the power of the Holy Spirit to the men he had chosen as his apostles. For forty days after his death he appeared to them many times in ways that proved beyond doubt that he was alive. They saw him, and he talked with them about the Kingdom of God. (B)And when they came together,[a] he gave them this order: “Do not leave Jerusalem, but wait for the gift I told you about, the gift my Father promised. (C)John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

Jesus Is Taken Up to Heaven

When the apostles met together with Jesus, they asked him, “Lord, will you at this time give the Kingdom back to Israel?”

Jesus said to them, “The times and occasions are set by my Father's own authority, and it is not for you to know when they will be. (D)But when the Holy Spirit comes upon you, you will be filled with power, and you will be witnesses for me in Jerusalem, in all of Judea and Samaria, and to the ends of the earth.” (E)After saying this, he was taken up to heaven as they watched him, and a cloud hid him from their sight.

10 They still had their eyes fixed on the sky as he went away, when two men dressed in white suddenly stood beside them 11 and said, “Galileans, why are you standing there looking up at the sky? This Jesus, who was taken from you into heaven, will come back in the same way that you saw him go to heaven.”

Judas' Successor

12 Then the apostles went back to Jerusalem from the Mount of Olives, which is about half a mile away from the city. 13 (F)They entered the city and went up to the room where they were staying: Peter, John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Patriot, and Judas son of James. 14 They gathered frequently to pray as a group, together with the women and with Mary the mother of Jesus and with his brothers.

15 A few days later there was a meeting of the believers, about a hundred and twenty in all, and Peter stood up to speak. 16 “My friends,” he said, “the scripture had to come true in which the Holy Spirit, speaking through David, made a prediction about Judas, who was the guide for those who arrested Jesus. 17 Judas was a member of our group, for he had been chosen to have a part in our work.”

(18 (G)With the money that Judas got for his evil act he bought a field, where he fell to his death; he burst open and all his insides spilled out. 19 All the people living in Jerusalem heard about it, and so in their own language they call that field Akeldama, which means “Field of Blood.”)

20 (H)“For it is written in the book of Psalms,

‘May his house become empty;
    may no one live in it.’
It is also written,
‘May someone else take his place of service.’

21-22 (I)“So then, someone must join us as a witness to the resurrection of the Lord Jesus. He must be one of the men who were in our group during the whole time that the Lord Jesus traveled about with us, beginning from the time John preached his message of baptism[b] until the day Jesus was taken up from us to heaven.”

23 So they proposed two men: Joseph, who was called Barsabbas (also known as Justus), and Matthias. 24 Then they prayed, “Lord, you know the thoughts of everyone, so show us which of these two you have chosen 25 to serve as an apostle in the place of Judas, who left to go to the place where he belongs.” 26 Then they drew lots to choose between the two men, and the one chosen was Matthias, who was added to the group of eleven apostles.

Footnotes

  1. Acts 1:4 when they came together; or while he was staying with them, or while he was eating with them.
  2. Acts 1:21 John preached his message of baptism; or John baptized him.

The Promise of the Holy Spirit

In the first book, Theophilus, I wrote about all that Jesus began to do and teach(A) until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen.(B) After his suffering[a] he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God.(C) While staying[b] with them, he ordered them not to leave Jerusalem but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me;(D) for John baptized with water, but you will be baptized with[c] the Holy Spirit not many days from now.”(E)

The Ascension of Jesus

So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?”(F) He replied, “It is not for you to know the times or periods that the Father has set by his own authority.(G) But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”(H) When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight.(I) 10 While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them.(J) 11 They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”(K)

Matthias Chosen to Replace Judas

12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 When they had entered the city, they went to the room upstairs where they were staying: Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of[d] James.(L) 14 All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.(M)

15 In those days Peter stood up among the brothers and sisters (together the crowd numbered about one hundred twenty persons) and said, 16 “Brothers and sisters,[e] the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus,(N) 17 for he was numbered among us and was allotted his share in this ministry.”(O) 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong, he burst open in the middle, and all his bowels gushed out.(P) 19 This became known to all the residents of Jerusalem, so that the field was called in their language Hakeldama, that is, Field of Blood.) 20 “For it is written in the book of Psalms,

‘Let his house become desolate,
    and let there be no one to live in it’;

and

‘Let another take his position of overseer.’(Q)

21 “So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.”(R) 23 So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. 24 Then they prayed and said, “Lord, you know everyone’s heart. Show us which one of these two you have chosen(S) 25 to take the place[f] in this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was added to the eleven apostles.

Footnotes

  1. 1.3 Or death
  2. 1.4 Or eating
  3. 1.5 Or by
  4. 1.13 Or the brother of
  5. 1.16 Gk Men, brothers
  6. 1.25 Other ancient authorities read the share

I. The Preparation for the Christian Mission

Chapter 1[a]

The Promise of the Spirit. In the first book,(A) Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the holy Spirit to the apostles whom he had chosen.(B) He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days[b] and speaking about the kingdom of God.(C) While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for “the promise of the Father[c] about which you have heard me speak;(D) for John baptized with water, but in a few days you will be baptized with the holy Spirit.”(E)

The Ascension of Jesus. When they had gathered together they asked him, “Lord, are you at this time going[d] to restore the kingdom to Israel?” [e]He answered them,(F) “It is not for you to know the times or seasons that the Father has established by his own authority. [f]But you will receive power when the holy Spirit comes upon you,(G) and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight.(H) 10 While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them.(I) 11 They said, “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”(J) 12 (K)Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away.

The First Community in Jerusalem. 13 When they entered the city they went to the upper room where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James. 14 All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers.(L)

The Choice of Judas’s Successor. 15 During those days Peter stood up in the midst of the brothers (there was a group of about one hundred and twenty persons in the one place). He said, 16 “My brothers, the scripture had to be fulfilled which the holy Spirit spoke beforehand through the mouth of David, concerning Judas, who was the guide for those who arrested Jesus.(M) 17 He was numbered among us and was allotted a share in this ministry. 18 (N)He bought a parcel of land with the wages of his iniquity, and falling headlong, he burst open in the middle, and all his insides spilled out.[g] 19 This became known to everyone who lived in Jerusalem, so that the parcel of land was called in their language ‘Akeldama,’ that is, Field of Blood. 20 For it is written in the Book of Psalms:

‘Let his encampment become desolate,
    and may no one dwell in it.’

And:

‘May another take his office.’(O)

21 Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, 22 beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection.”(P) 23 So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. 24 Then they prayed, “You, Lord, who know the hearts of all, show which one of these two you have chosen 25 to take the place in this apostolic ministry from which Judas turned away to go to his own place.” 26 [h](Q)Then they gave lots to them, and the lot fell upon Matthias, and he was counted with the eleven apostles.

Footnotes

  1. 1:1–26 This introductory material (Acts 1:1–2) connects Acts with the Gospel of Luke, shows that the apostles were instructed by the risen Jesus (Acts 1:3–5), points out that the parousia or second coming in glory of Jesus will occur as certainly as his ascension occurred (Acts 1:6–11), and lists the members of the Twelve, stressing their role as a body of divinely mandated witnesses to his life, teaching, and resurrection (Acts 1:12–26).
  2. 1:3 Appearing to them during forty days: Luke considered especially sacred the interval in which the appearances and instructions of the risen Jesus occurred and expressed it therefore in terms of the sacred number forty (cf. Dt 8:2). In his gospel, however, Luke connects the ascension of Jesus with the resurrection by describing the ascension on Easter Sunday evening (Lk 24:50–53). What should probably be understood as one event (resurrection, glorification, ascension, sending of the Spirit—the paschal mystery) has been historicized by Luke when he writes of a visible ascension of Jesus after forty days and the descent of the Spirit at Pentecost. For Luke, the ascension marks the end of the appearances of Jesus except for the extraordinary appearance to Paul. With regard to Luke’s understanding of salvation history, the ascension also marks the end of the time of Jesus (Lk 24:50–53) and signals the beginning of the time of the church.
  3. 1:4 The promise of the Father: the holy Spirit, as is clear from the next verse. This gift of the Spirit was first promised in Jesus’ final instructions to his chosen witnesses in Luke’s gospel (Lk 24:49) and formed part of the continuing instructions of the risen Jesus on the kingdom of God, of which Luke speaks in Acts 1:3.
  4. 1:6 The question of the disciples implies that in believing Jesus to be the Christ (see note on Lk 2:11) they had expected him to be a political leader who would restore self-rule to Israel during his historical ministry. When this had not taken place, they ask if it is to take place at this time, the period of the church.
  5. 1:7 This verse echoes the tradition that the precise time of the parousia is not revealed to human beings; cf. Mk 13:32; 1 Thes 5:1–3.
  6. 1:8 Just as Jerusalem was the city of destiny in the Gospel of Luke (the place where salvation was accomplished), so here at the beginning of Acts, Jerusalem occupies a central position. It is the starting point for the mission of the Christian disciples to “the ends of the earth,” the place where the apostles were situated and the doctrinal focal point in the early days of the community (Acts 15:2, 6). The ends of the earth: for Luke, this means Rome.
  7. 1:18 Luke records a popular tradition about the death of Judas that differs from the one in Mt 27:5, according to which Judas hanged himself. Here, although the text is not certain, Judas is depicted as purchasing a piece of property with the betrayal money and being killed on it in a fall.
  8. 1:26 The need to replace Judas was probably dictated by the symbolism of the number twelve, recalling the twelve tribes of Israel. This symbolism also indicates that for Luke (see Lk 22:30) the Christian church is a reconstituted Israel.

The former treatise I made, O Theophilus, of all things which Jesus began to do and to teach,

Until the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up.

To whom also he shewed himself alive after his passion, by many proofs, for forty days appearing to them, and speaking of the kingdom of God.

And eating together with them, he commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, which you have heard (saith he) by my mouth.

For John indeed baptized with water, but you shall be baptized with the Holy Ghost, not many days hence.

They therefore who were come together, asked him, saying: Lord, wilt thou at this time restore again the kingdom to Israel?

But he said to them: It is not for you to know the times or moments, which the Father hath put in his own power:

But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth.

And when he had said these things, while they looked on, he was raised up: and a cloud received him out of their sight.

10 And while they were beholding him going up to heaven, behold two men stood by them in white garments.

11 Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come, as you have seen him going into heaven.

12 Then they returned to Jerusalem from the mount that is called Olivet, which is nigh Jerusalem, within a sabbath day's journey.

13 And when they were come in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus, and Simon Zelotes, and Jude the brother of James.

14 All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.

15 In those days Peter rising up in the midst of the brethren, said: (now the number of persons together was about an hundred and twenty:)

16 Men, brethren, the scripture must needs be fulfilled, which the Holy Ghost spoke before by the mouth of David concerning Judas, who was the leader of them that apprehended Jesus:

17 Who was numbered with us, and had obtained part of this ministry.

18 And he indeed hath possessed a field of the reward of iniquity, and being hanged, burst asunder in the midst: and all his bowels gushed out.

19 And it became known to all the inhabitants of Jerusalem: so that the same field was called in their tongue, Haceldama, that is to say, The field of blood.

20 For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.

21 Wherefore of these men who have companied with us all the time that the Lord Jesus came in and went out among us,

22 Beginning from the baptism of John, until the day wherein he was taken up from us, one of these must be made a witness with us of his resurrection.

23 And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias.

24 And praying, they said: Thou, Lord, who knowest the hearts of all men, shew whether of these two thou hast chosen,

25 To take the place of this ministry and apostleship, from which Judas hath by transgression fallen, that he might go to his own place.

26 And they gave them lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.