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Saul’s Conversion

Meanwhile, Saul was uttering threats with every breath and was eager to kill the Lord’s followers.[a] So he went to the high priest. He requested letters addressed to the synagogues in Damascus, asking for their cooperation in the arrest of any followers of the Way he found there. He wanted to bring them—both men and women—back to Jerusalem in chains.

As he was approaching Damascus on this mission, a light from heaven suddenly shone down around him. He fell to the ground and heard a voice saying to him, “Saul! Saul! Why are you persecuting me?”

“Who are you, lord?” Saul asked.

And the voice replied, “I am Jesus, the one you are persecuting! Now get up and go into the city, and you will be told what you must do.”

The men with Saul stood speechless, for they heard the sound of someone’s voice but saw no one! Saul picked himself up off the ground, but when he opened his eyes he was blind. So his companions led him by the hand to Damascus. He remained there blind for three days and did not eat or drink.

10 Now there was a believer[b] in Damascus named Ananias. The Lord spoke to him in a vision, calling, “Ananias!”

“Yes, Lord!” he replied.

11 The Lord said, “Go over to Straight Street, to the house of Judas. When you get there, ask for a man from Tarsus named Saul. He is praying to me right now. 12 I have shown him a vision of a man named Ananias coming in and laying hands on him so he can see again.”

13 “But Lord,” exclaimed Ananias, “I’ve heard many people talk about the terrible things this man has done to the believers[c] in Jerusalem! 14 And he is authorized by the leading priests to arrest everyone who calls upon your name.”

15 But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. 16 And I will show him how much he must suffer for my name’s sake.”

17 So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.” 18 Instantly something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized. 19 Afterward he ate some food and regained his strength.

Saul in Damascus and Jerusalem

Saul stayed with the believers[d] in Damascus for a few days. 20 And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”

21 All who heard him were amazed. “Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?” they asked. “And didn’t he come here to arrest them and take them in chains to the leading priests?”

22 Saul’s preaching became more and more powerful, and the Jews in Damascus couldn’t refute his proofs that Jesus was indeed the Messiah. 23 After a while some of the Jews plotted together to kill him. 24 They were watching for him day and night at the city gate so they could murder him, but Saul was told about their plot. 25 So during the night, some of the other believers[e] lowered him in a large basket through an opening in the city wall.

26 When Saul arrived in Jerusalem, he tried to meet with the believers, but they were all afraid of him. They did not believe he had truly become a believer! 27 Then Barnabas brought him to the apostles and told them how Saul had seen the Lord on the way to Damascus and how the Lord had spoken to Saul. He also told them that Saul had preached boldly in the name of Jesus in Damascus.

28 So Saul stayed with the apostles and went all around Jerusalem with them, preaching boldly in the name of the Lord. 29 He debated with some Greek-speaking Jews, but they tried to murder him. 30 When the believers[f] heard about this, they took him down to Caesarea and sent him away to Tarsus, his hometown.

31 The church then had peace throughout Judea, Galilee, and Samaria, and it became stronger as the believers lived in the fear of the Lord. And with the encouragement of the Holy Spirit, it also grew in numbers.

Peter Heals Aeneas and Raises Dorcas

32 Meanwhile, Peter traveled from place to place, and he came down to visit the believers in the town of Lydda. 33 There he met a man named Aeneas, who had been paralyzed and bedridden for eight years. 34 Peter said to him, “Aeneas, Jesus Christ heals you! Get up, and roll up your sleeping mat!” And he was healed instantly. 35 Then the whole population of Lydda and Sharon saw Aeneas walking around, and they turned to the Lord.

36 There was a believer in Joppa named Tabitha (which in Greek is Dorcas[g]). She was always doing kind things for others and helping the poor. 37 About this time she became ill and died. Her body was washed for burial and laid in an upstairs room. 38 But the believers had heard that Peter was nearby at Lydda, so they sent two men to beg him, “Please come as soon as possible!”

39 So Peter returned with them; and as soon as he arrived, they took him to the upstairs room. The room was filled with widows who were weeping and showing him the coats and other clothes Dorcas had made for them. 40 But Peter asked them all to leave the room; then he knelt and prayed. Turning to the body he said, “Get up, Tabitha.” And she opened her eyes! When she saw Peter, she sat up! 41 He gave her his hand and helped her up. Then he called in the widows and all the believers, and he presented her to them alive.

42 The news spread through the whole town, and many believed in the Lord. 43 And Peter stayed a long time in Joppa, living with Simon, a tanner of hides.

Footnotes

  1. 9:1 Greek disciples.
  2. 9:10 Greek disciple; also in 9:26, 36.
  3. 9:13 Greek God’s holy people; also in 9:32, 41.
  4. 9:19 Greek disciples; also in 9:26, 38.
  5. 9:25 Greek his disciples.
  6. 9:30 Greek brothers.
  7. 9:36 The names Tabitha in Aramaic and Dorcas in Greek both mean “gazelle.”

· ho But de Saul Saulos, still eti breathing empneō threat apeilē and kai murder phonos against eis the ho disciples mathētēs of the ho Lord kyrios, went proserchomai to the ho high archiereus priest and requested aiteō from para him autos letters epistolē to eis Damascus Damaskos addressed to pros the ho synagogues synagōgē, that hopōs if ean he found heuriskō any tis who were eimi of the ho Way hodos, men anēr or kai women gynē, he should bring agō them bound deō to eis Jerusalem Ierousalēm. As en · de he autos traveled poreuō along , approaching engizō · ho Damascus Damaskos, suddenly exaiphnēs a light phōs from ek heaven ouranos shone all around periastraptō him autos; · ho and kai falling piptō to epi the ho ground , he heard akouō a voice phōnē saying legō to him autos, “ Saul Saoul, Saul Saoul, why tis are you persecuting diōkō me egō?” And de he said legō, “ Who tis are eimi you , Lord kyrios?” And de he ho said, “ I egō am eimi Jesus Iēsous, whom hos you sy are persecuting diōkō. But alla rise anistēmi and kai go eiserchomai into eis the ho city polis, and kai it will be told laleō you sy what hos tis you sy must dei do poieō.” The ho · de men anēr who ho were traveling synodeuō with him autos stood histēmi speechless eneos, hearing akouō the ho voice phōnē but de seeing theōreō no mēdeis one . So de Saul Saulos got egeirō up from apo the ho ground , but de although his autos eyes ophthalmos were open anoigō, · ho he could see blepō nothing oudeis. So de they cheiragōgeō led him by the hand and brought eisagō him autos into eis Damascus Damaskos. And kai he was eimi three treis days hēmera without sight blepō and kai neither ou ate esthiō nor oude drank pinō anything.

10 Now de there was eimi a tis disciple mathētēs at en Damascus Damaskos named onoma Ananias Hananias; and kai the ho Lord kyrios said legō to pros him autos in en a vision horama, “ Ananias Hananias.” And de he ho replied legō, “ Here idou I egō am, Lord kyrios.” 11 Then de the ho Lord kyrios told pros him autos, “ Get anistēmi up and go poreuō to epi the ho street rhymē · ho called kaleō ‘Straight,’ and kai inquire zēteō at en the house oikia of Judas Ioudas for a man from Tarsus Tarseus named onoma Saul Saulos, for gar even idou now he is praying proseuchomai, 12 and kai in en a vision horama he has seen a man anēr named onoma Ananias Hananias come eiserchomai in and kai lay epitithēmi his ho hands cheir on him autos so hopōs that he might regain his sight anablepō.” 13 But de Ananias Hananias answered apokrinomai, “ Lord kyrios, I have heard akouō from apo many polys about peri · ho this houtos man anēr, how hosos much harm kakos he did poieō to ho your sy saints hagios at en Jerusalem Ierousalēm. 14 And kai here hōde he has echō authority exousia from para the ho chief archiereus priests to imprison deō all pas who ho call epikaleō on · ho your sy name onoma.” 15 But de the ho Lord kyrios said legō to pros him autos, “ Go poreuō, for hoti this man houtos is eimi for me egō a chosen eklogē instrument skeuos to ho carry bastazō · ho my egō name onoma before enōpion both te Gentiles ethnos and kai kings basileus and te the sons hyios of Israel Israēl, 16 for gar I egō will show hypodeiknymi him autos how hosos much he autos must dei suffer paschō for hyper the sake of ho my egō name onoma.” 17 So de Ananias Hananias went aperchomai and kai entered eiserchomai eis the ho house oikia; · kai he placed epitithēmi his ho hands cheir on epi Saul autos and said legō, “ Brother adelphos Saul Saoul, the ho Lord kyrios Jesus Iēsous, who ho appeared horaō to you sy on en the ho road hodos by hos which you came erchomai, has sent apostellō me egō so hopōs that you may recover your sight anablepō and kai be filled pimplēmi with the Holy hagios Spirit pneuma.” 18 And kai immediately eutheōs something like hōs flakes lepis fell apopiptō from apo his autos · ho eyes ophthalmos, and te he regained anablepō his sight . Then kai he got anistēmi up and was baptized baptizō; 19 and kai taking lambanō food trophē, he was strengthened enischuō. And de he was ginomai with meta the ho disciples mathētēs in en Damascus Damaskos for several tis days hēmera. 20 And kai right eutheōs away he began proclaiming kēryssō Jesus Iēsous in en the ho synagogues synagōgē, · ho that hoti this houtos man is eimi the ho Son hyios of ho God theos. 21 And de all pas who ho heard akouō him were astonished existēmi and kai said legō, “ Is eimi not ou this houtos the ho man who in eis Jerusalem Ierousalēm was trying to destroy portheō those ho who called epikaleō on · ho this houtos name onoma? And kai has he erchomai not come erchomai here hōde for eis the very houtos purpose of hina bringing agō them autos bound deō before epi the ho chief archiereus priests ?” 22 But de Saul Saulos became more mallon and more capable endynamoō, and kai threw syncheō into confusion the ho Jews Ioudaios who ho lived katoikeō in en Damascus Damaskos by proving symbibazō that hoti this houtos man Jesus is eimi the ho Christ Christos.

23 Now de after hōs some hikanos days hēmera had passed plēroō, the ho Jews Ioudaios plotted symbouleuō together to kill anaireō him autos, 24 but de their autos plot epiboulē was made known ginōskō to ho Saul Saulos. · ho They kept close watch paratēreō on · de · kai the ho gates pylē day hēmera and kai night nyx so hopōs that they might kill anaireō him autos; 25 but de his autos disciples mathētēs took lambanō · ho him by night nyx and let kathiēmi him autos down kathiēmi through dia an opening in the ho wall teichos, lowering chalaō him in en a basket spyris.

26 When he came paraginomai · de to eis Jerusalem Ierousalēm, he attempted peirazō to join kollaō the ho disciples mathētēs; but kai they were all pas afraid phobeomai of him autos, not believing pisteuō that hoti he was eimi a disciple mathētēs. 27 But de Barnabas Barnabas took epilambanomai him autos and brought agō him to pros the ho apostles apostolos and kai he related diēgeomai to them autos how pōs on en the ho road hodos he had seen the ho Lord kyrios, and kai that hoti the Lord had spoken laleō to him autos, and kai how pōs in en Damascus Damaskos he had spoken parrēsiazomai out boldly in en the ho name onoma of ho Jesus Iēsous. 28 And kai he was eimi with meta them autos, going eisporeuomai in and kai out ekporeuomai at eis Jerusalem Ierousalēm, speaking parrēsiazomai out boldly in en the ho name onoma of the ho Lord kyrios. 29 He was talking laleō and kai disputing syzēteō with pros the ho Greek-speaking Hellēnistēs Jews , but de they ho were looking epicheireō for a way to kill anaireō him autos. 30 And de when the ho brothers adelphos learned epiginōskō about this, they took katagō him autos down to eis Caesarea Kaisareia and kai sent exapostellō him autos off to eis Tarsus Tarsos.

31 So oun the ho church ekklēsia throughout kata all holos · ho Judea Ioudaia and kai Galilee Galilaia and kai Samaria Samareia had echō peace eirēnē; being built oikodomeō up , and kai walking poreuō in the ho fear phobos of the ho Lord kyrios and kai in the ho comfort paraklēsis of the ho Holy hagios Spirit pneuma, it increased plēthunō in number .

32 Now de as Peter Petros was traveling dierchomai through dia the entire pas region , he also kai came katerchomai down to pros the ho saints hagios who ho were living katoikeō in Lydda Lydda. 33 And de he found heuriskō there ekei a tis man anthrōpos named onoma Aeneas Aineas, bedridden katakeimai for ek eight oktō years etos, who hos was eimi paralyzed paralyō. 34 · kai Peter Petros said legō to him autos, · ho Aeneas Aineas, Jesus Iēsous Christ Christos heals iaomai you sy. Get anistēmi up and kai make strōnnyō your seautou own bed!” And kai immediately eutheōs he got anistēmi up . 35 And kai all pas who ho lived katoikeō in Lydda Lydda and kai · ho Sharon Sarōn saw him autos, and they hostis turned epistrephō to epi the ho Lord kyrios.

36 Now de in en Joppa Ioppē there was eimi a tis disciple mathētria named onoma Tabitha Tabitha, which hos when translated diermēneuō means legō Dorcas Dorkas. She houtos was eimi full plērēs of good agathos works ergon and kai acts eleēmosynē of charity , which hos she was always doing poieō. 37 In en those ekeinos days hēmera she autos became ginomai · de · ho ill astheneō and died apothnēskō; and de when they had washed louō her, they laid tithēmi her autos in en an upper hyperōon room . 38 Since eimi Lydda Lydda is eimi near engys · de · ho Joppa Ioppē, the ho disciples mathētēs, hearing akouō that hoti Peter Petros was eimi there en autos, sent apostellō two dyo men anēr to pros him autos urging parakaleō him, “ Do not delay okneō in coming dierchomai to heōs us hēmeis.” 39 So de Peter Petros got anistēmi up and went synerchomai with them autos; and when hos he arrived paraginomai, they took anagō him to eis the ho upper hyperōon room . · kai All pas the ho widows chēra stood paristēmi beside him autos, weeping klaiō and kai showing epideiknymi the tunics chitōn and kai other hosos clothing himation Dorcas Dorkas used to make poieō while she was eimi still with meta them autos. · ho 40 But de Peter Petros put ekballō them all pas outside exō, · ho and kai falling tithēmi to his ho knees gony he prayed proseuchomai; then kai turning epistrephō toward pros the ho dead body sōma, he said legō, “ Tabitha Tabitha, get anistēmi up !” And de she ho opened anoigō · ho her autos eyes ophthalmos, and kai seeing · ho Peter Petros, she sat anakathizō up . 41 And de he gave didōmi her autos his hand cheir and raised anistēmi her autos up; then de he called phōneō the ho saints hagios and kai · ho widows chēra and presented paristēmi her autos alive zaō. 42 And de it became ginomai known gnōstos throughout kata all holos · ho Joppa Ioppē, and kai many polys believed pisteuō on epi the ho Lord kyrios. 43 And de he stayed menō a number hikanos of days hēmera in en Joppa Ioppē with para a certain tis Simon Simōn, a tanner byrseus.