Acts 8
English Standard Version
Saul Ravages the Church
8 And (A)Saul (B)approved of his execution.
And there arose on that day a great persecution against the church in Jerusalem, and (C)they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But (D)Saul was ravaging the church, and entering house after house, he (E)dragged off men and women and committed them to prison.
Philip Proclaims Christ in Samaria
4 Now (F)those who were scattered went about preaching the word. 5 (G)Philip went down to the city[a] of Samaria and proclaimed to them the Christ. 6 (H)And the crowds with one accord paid attention to what was being said by Philip, when they heard him (I)and saw the signs that he did. 7 For (J)unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So (K)there was much joy in that city.
Simon the Magician Believes
9 But there was a man named Simon, (L)who had previously practiced magic in the city and amazed the people of Samaria, (M)saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, (N)“This man is the power of God that is called (O)Great.” 11 And they paid attention to him because for a long time he had (P)amazed them with his magic. 12 But when (Q)they believed Philip as he preached good news (R)about the kingdom of God and the name of Jesus Christ, (S)they were baptized, both men and women. 13 Even Simon himself believed, and after being baptized he continued with Philip. And (T)seeing signs and (U)great miracles[b] performed, (V)he was amazed.
14 Now when (W)the apostles at Jerusalem heard that (X)Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them (Y)that they might receive the Holy Spirit, 16 for (Z)he had not yet (AA)fallen on any of them, but (AB)they had only been baptized in the name of the Lord Jesus. 17 Then (AC)they laid their hands on them and (AD)they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, 19 saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, (AE)“May your silver perish with you, because you thought you could obtain the gift of God (AF)with money! 21 You have neither part nor lot in this matter, for (AG)your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, (AH)if possible, the intent of your heart may be forgiven you. 23 For I see that you are in (AI)the gall[c] of bitterness and in (AJ)the bond of iniquity.” 24 And Simon answered, (AK)“Pray for me to the Lord, that nothing of what you have said may come upon me.”
25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, (AL)preaching the gospel to many villages of the Samaritans.
Philip and the Ethiopian Eunuch
26 Now (AM)an angel of the Lord said to Philip, “Rise and go toward the south[d] to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an (AN)Ethiopian, a (AO)eunuch, a court official of Candace, queen of the Ethiopians, (AP)who was in charge of all her treasure. (AQ)He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, (AR)“How can I, unless someone (AS)guides me?” And (AT)he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:
(AU)“Like a sheep he was led to the slaughter
and like a lamb before its shearer is silent,
so he opens not his mouth.
33 In his (AV)humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.”
34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and (AW)beginning with this Scripture (AX)he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! (AY)What prevents me from being baptized?”[e] 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, (AZ)the Spirit of the Lord (BA)carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.
Footnotes
- Acts 8:5 Some manuscripts a city
- Acts 8:13 Greek works of power
- Acts 8:23 That is, a bitter fluid secreted by the liver; bile
- Acts 8:26 Or go at about noon
- Acts 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”
Gevurot 8
Orthodox Jewish Bible
8 And Rav Sha’ul was giving approval to the murder of Stefanos. And there came about in that day a great pogrom keneged (against) the Brit Chadasha Kehillah in Yerushalayim, and everyone was scattered throughout the regions of Yehudah and Shomron except the Moshiach’s Shlichim.
2 And chasidim came and gave kevurah (burial) to Stefanos and they made loud lamentation over him.
3 But Rav Sha’ul was making havoc of the Moshiach’s Kehillah, barging in bais by bais, dragging off both anashim and nashim, and delivering them over to the beis hasohar.
4 The ones therefore having been scattered went about preaching the dvar Hashem.
5 Now Philippos [Ac 6:5], having gone down to the city of Shomron, was preaching to them the Rebbe, Melech HaMoshiach.
6 And the multitudes with one accord were paying attention to the things being said by Philippos, as they heard him and saw the otot which he was accomplishing.
7 For many had ruchot teme’ot coming out, crying out with a kol gadol, and many having been paralyzed and many pisechim (lame ones) were given refu’ah shleimah.
8 And there was great simchah in that city.
9 Now a certain ish by name Shimon was previously in the city practicing magic and astonishing the people of Shomron, saying that he himself was an ish of gadlus (with remarkable superiority) and gadol.
10 And to this certain Shimon everyone from katon to gadol was paying attention, saying, "Hinei! This man is the ko’ach (power) of Hashem, the ko’ach hagadol."
11 And they were giving heed to him, because he for a long time had astonished them by magic tricks.
12 But when they had emunah (faith) in what Philippos preached about the Malchut Hashem and the Shem of Rebbe, Melech HaMoshiach Yehoshua, they, both anashim and nashim, were submitting to Moshiach’s tevilah of teshuva.
13 And Shimon himself also had emunah, and, having submitted to Moshiach’s tevilah of teshuva, was following Philippos, and, seeing otot and nifla’ot and moftim hagedolim taking place, he was constantly mishpoyel (standing in awe).
14 And when Moshiach’s Shlichim heard in Yerushalayim that Shomron has accepted the dvar Hashem, they sent Kefa and Yochanan to them,
15 Who, having come down, davened for them that they might receive the Ruach Hakodesh.
16 For the Ruach Hakodesh had not yet fallen upon any one of them, but only they had received a tevilah of teshuva in a mikveh mayim b’Shem Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
17 Then Kefa and Yochanan were laying their hands upon them, and they were receiving the Ruach Hakodesh.
18 And when Shimon saw that through the laying on of hands of Moshiach’s Shlichim that the Ruach Hakodesh is given, he brought to them kesef,
19 Saying, "Give me also this samchut that on whomever I may lay my hands such may receive the Ruach Hakodesh."
20 But Kefa said to him, "May your kesef perish with you because the matnat Hashem you thought by kesef to acquire. [2Kg 5:16; Dt 5:17]
21 "There is not to you a chelek (allotted portion) nor share in this matter, for your lev (heart) is krum (deviant) and not upright before Hashem. [Neh 2:20; Ps 78:37]
22 "Therefore make teshuva from your wickedness and daven (pray) to Hashem if efsher (perhaps) you will receive selicha (forgiveness) for the intent of your lev,
23 "For I see you are in bitter gall and the bond of haresha." [Dt 29:18 TARGUM HASHIVIM; Jer 4:18; Isa 58:6]
24 And in reply Shimon said, "Daven for me to Hashem that nothing may come upon me of which you have spoken." [SHEMOT 8:8; BAMIDBAR 21:7; MELACHIM ALEF 13:6; YIRMEYAH 42:2]
25 The ones then having testified and spoken the dvar Adonoi were returning to Yerushalayim and to many villages of the Shomronim preaching the Besuras HaGeulah.
26 And a malach Adonoi spoke to Philippos, saying, "Get up and go south on the derech going down from Yerushalayim to Gaza." This is desert.
27 And having got up, Philippos went. And, hinei, an Ethiopian man, a eunuch, a court official of the Kandake of the Ethiopians! He was over all of her Otzrot (treasury) and had come worshipping to Yerushalayim, [Ps 68:31; 87:4; Zeph 3:10; Isa 56:3-5; 1Kgs 8:41-43]
28 And he was returning and sitting in his chariot and he was reading Yeshayah HaNavi.
29 And the Ruach Hakodesh said to Philippos, "Approach and join this chariot."
30 And having run, Philippos heard him reading Yeshayah HaNavi, and Philippos said, "So do you have binah of what you are reading?"
31 And he said, "How then might I be able, unless someone will guide me?" And he invited Philippos to come up and sit with him.
32 Now the keta (section) of the Tanakh which he was reading was this: KASEH LATEVACH YUVAL ("He [Moshiach] was led as a lamb to the slaughter") and as a Seh (Lamb, YESHAYAH 53:7) before the one having sheared it is silent, LO YIFTACH PIV ("He does not open his mouth").
33 ‘In humiliation his justice was taken away. The descendants of him who will tell? Because he is taken away from HA’ARETZ CHAYYIM.' [Isa 53:7,8; 57:7f TARGUM HASHIVIM]
34 And in reply the eunuch said to Philippos, "I ask you about whom the Navi (prophet) says this? About himself or about some other person?"
35 And having opened his mouth, and beginning from this keta (section) of the Kitvei Hakodesh, Philippos began to preach and fier ois (elucidate) Yehoshua/Yeshua to him.
36 And as they were going along the derech, they came upon some mayim and the eunuch says, "Hinei, mayim! What prevents me from being given Moshiach’s tevilah of teshuva in the mikveh mayim?"
37 [And Philippos said, “If you have emunah b’chol levavcha, it is mutar. And he answered, saying, Ani ma’amin ki Rebbe Melech HaMoshiach Yehoshua Ben HaElohim hu.]
38 And he commanded the chariot to stop and both went down into the mikveh mayim, both Philippos and the eunuch, and Philippos gave him Moshiach’s tevilah of teshuva in the mikveh mayim.
39 And when they came up from the mikveh mayim, the Ruach Hakodesh of Hashem took Philippos away, and the eunuch did not see him any longer, but was going on his way with lev same’ach. [1Kgs 18:12; 2Kgs 2:16; Ezek 3:12,14; 8:3; 11:1,24; 43:5]
40 But Philippos was found in Ashdod, and passing through, he was preaching the Besuras HaGeulah to all the towns until he came to
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