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26 A heavenly messenger brought this short message from the Lord to Philip during his time preaching in Samaria:

Messenger of the Lord: Leave Samaria. Go south to the Jerusalem-Gaza road.

The message was especially unusual because this road runs through the middle of uninhabited desert. 27 But Philip got up, left the excitement of Samaria, and did as he was told to do. Along this road, Philip saw a chariot in the distance. In the chariot was a dignitary from Ethiopia (the treasurer for Queen Candace), an African man who had been castrated. He had gone north to Jerusalem to worship at the Jewish temple, 28 and he was now heading southwest on his way home. He was seated in the chariot and was reading aloud from a scroll of the prophet Isaiah.

29 Philip received another prompting from the Holy Spirit:

Holy Spirit: Go over to the chariot and climb on board.

30 So he started running until he was even with the chariot. Philip heard the Ethiopian reading aloud and recognized the words from the prophet Isaiah.

Philip: Do you understand the meaning of what you’re reading?

The Ethiopian: 31 How can I understand it unless I have a mentor?

Then he invited Philip to sit in the chariot. 32 Here’s the passage he was reading from the Hebrew Scriptures:

Like a sheep, He was led to be slaughtered.
Like a lamb about to be shorn of its wool,
He was completely silent.
33 He was humiliated, and He received no justice.
Who can describe His peers? Who would treat Him this way?
For they snuffed out His life.[a]

The Ethiopian: 34 Here’s my first question. Is the prophet describing his own situation, or is he describing someone else’s calamity?

35 That began a conversation in which Philip used the passage to explain the good news of Jesus. 36 Eventually the chariot passed a body of water beside the road.

The Ethiopian: Since there is water here, is there anything that might prevent me from being ceremonially washed through baptism[b] and identified as a disciple of Jesus?

Philip: [37 If you believe in your heart that Jesus the Anointed is God’s Son, then nothing can stop you.

The Ethiopian said that he believed.][c]

Possibly a reference to the Jewish prohibition of full participation in temple worship by men who have been castrated—a prohibition he likely encounters in this very visit to Jerusalem.

38 He commanded the charioteer to stop the horses. Then Philip and the Ethiopian official walked together into the water. There Philip baptized[d] him, initiating him as a fellow disciple. 39 When they came out of the water, Philip was immediately caught up by the Holy Spirit and taken from the sight of the Ethiopian, who climbed back into his chariot and continued on his journey, overflowing with joy. 40 Philip found himself at a town called Azotus (formerly the Philistine capital city of Ashdod, on the Mediterranean); and from there he traveled north again, proclaiming the good news in town after town until he came to Caesarea.

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Footnotes

  1. 8:32–33 Isaiah 53:7–8
  2. 8:36 Literally, immersed, in a rite of initiation and purification
  3. 8:37 The earliest manuscripts omit verse 37.
  4. 8:38 Literally, immersed, in a rite of initiation and purification

Philip and the Ethiopian

26 Now an angel(A) of the Lord said to Philip,(B) “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian[a](C) eunuch,(D) an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship,(E) 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told(F) Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[b](G)

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began(H) with that very passage of Scripture(I) and told him the good news(J) about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”(K) [37] [c] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away,(L) and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns(M) until he reached Caesarea.(N)

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Footnotes

  1. Acts 8:27 That is, from the southern Nile region
  2. Acts 8:33 Isaiah 53:7,8 (see Septuagint)
  3. Acts 8:37 Some manuscripts include here Philip said, “If you believe with all your heart, you may.” The eunuch answered, “I believe that Jesus Christ is the Son of God.”