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Philip and the Ethiopian Eunuch

26 Then an angel of the Lord said to Philip, “Get up and go toward the south[a] to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.)(A) 27 So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, the queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship(B) 28 and was returning home; seated in his chariot, he was reading the prophet Isaiah. 29 Then the Spirit said to Philip, “Go over to this chariot and join it.”(C) 30 So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” 31 He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. 32 Now the passage of the scripture that he was reading was this:

“Like a sheep he was led to the slaughter,
    and like a lamb silent before its shearer,
        so he does not open his mouth.(D)
33 In his humiliation justice was denied him.
    Who can describe his generation?
        For his life is taken away from the earth.”

34 The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip began to speak, and starting with this scripture he proclaimed to him the good news about Jesus.(E) 36 As they were going along the road, they came to some water, and the eunuch said, “Look, here is water! What is to prevent me from being baptized?”[b](F) 38 He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip[c] baptized him. 39 When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more and went on his way rejoicing.(G) 40 But Philip found himself at Azotus, and as he was passing through the region he proclaimed the good news to all the towns until he came to Caesarea.

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Footnotes

  1. 8.26 Or go at noon
  2. 8.36 Other ancient authorities add all or most of 8.37, And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”
  3. 8.38 Gk he

Philip and the Ethiopian

26 Now an angel(A) of the Lord said to Philip,(B) “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian[a](C) eunuch,(D) an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship,(E) 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told(F) Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[b](G)

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began(H) with that very passage of Scripture(I) and told him the good news(J) about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”(K) [37] [c] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away,(L) and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns(M) until he reached Caesarea.(N)

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Footnotes

  1. Acts 8:27 That is, from the southern Nile region
  2. Acts 8:33 Isaiah 53:7,8 (see Septuagint)
  3. Acts 8:37 Some manuscripts include here Philip said, “If you believe with all your heart, you may.” The eunuch answered, “I believe that Jesus Christ is the Son of God.”

26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.

27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

28 Was returning, and sitting in his chariot read Esaias the prophet.

29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

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God Is Love

Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God.(A) Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.(B) 10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.(C) 11 Beloved, since God loved us so much, we also ought to love one another.(D) 12 No one has ever seen God; if we love one another, God abides in us, and his love is perfected in us.(E)

13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and do testify that the Father has sent his Son as the Savior of the world. 15 God abides in those who confess that Jesus is the Son of God, and they abide in God.(F) 16 So we have known and believe the love that God has for us.

God is love, and those who abide in love abide in God, and God abides in them. 17 Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world.(G) 18 There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. 19 We love[a] because he first loved us. 20 Those who say, “I love God,” and hate a brother or sister are liars, for those who do not love a brother or sister, whom they have seen, cannot love God, whom they have not seen.(H) 21 The commandment we have from him is this: those who love God must love their brothers and sisters also.

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Footnotes

  1. 4.19 Other ancient authorities add him or God

God’s Love and Ours

Dear friends, let us love one another,(A) for love comes from God. Everyone who loves has been born of God(B) and knows God.(C) Whoever does not love does not know God, because God is love.(D) This is how God showed his love among us: He sent his one and only Son(E) into the world that we might live through him.(F) 10 This is love: not that we loved God, but that he loved us(G) and sent his Son as an atoning sacrifice for our sins.(H) 11 Dear friends,(I) since God so loved us,(J) we also ought to love one another.(K) 12 No one has ever seen God;(L) but if we love one another, God lives in us and his love is made complete in us.(M)

13 This is how we know(N) that we live in him and he in us: He has given us of his Spirit.(O) 14 And we have seen and testify(P) that the Father has sent his Son to be the Savior of the world.(Q) 15 If anyone acknowledges that Jesus is the Son of God,(R) God lives in them and they in God.(S) 16 And so we know and rely on the love God has for us.

God is love.(T) Whoever lives in love lives in God, and God in them.(U) 17 This is how love is made complete(V) among us so that we will have confidence(W) on the day of judgment:(X) In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear,(Y) because fear has to do with punishment. The one who fears is not made perfect in love.

19 We love because he first loved us.(Z) 20 Whoever claims to love God yet hates a brother or sister(AA) is a liar.(AB) For whoever does not love their brother and sister, whom they have seen,(AC) cannot love God, whom they have not seen.(AD) 21 And he has given us this command:(AE) Anyone who loves God must also love their brother and sister.(AF)

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Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

He that loveth not knoweth not God; for God is love.

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

11 Beloved, if God so loved us, we ought also to love one another.

12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

19 We love him, because he first loved us.

20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

21 And this commandment have we from him, That he who loveth God love his brother also.

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Jesus the True Vine

15 “I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes[a] to make it bear more fruit. You have already been cleansed[b] by the word that I have spoken to you.(A) Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.(B) I am the vine; you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me and my words abide in you, ask for whatever you wish, and it will be done for you.(C) My Father is glorified by this, that you bear much fruit and become[c] my disciples.(D)

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Footnotes

  1. 15.2 The same Greek root refers to pruning and cleansing
  2. 15.3 The same Greek root refers to pruning and cleansing
  3. 15.8 Or be

The Vine and the Branches

15 “I am(A) the true vine,(B) and my Father is the gardener. He cuts off every branch in me that bears no fruit,(C) while every branch that does bear fruit(D) he prunes[a] so that it will be even more fruitful. You are already clean because of the word I have spoken to you.(E) Remain in me, as I also remain in you.(F) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(G) apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.(H) If you remain in me(I) and my words remain in you, ask whatever you wish, and it will be done for you.(J) This is to my Father’s glory,(K) that you bear much fruit, showing yourselves to be my disciples.(L)

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Footnotes

  1. John 15:2 The Greek for he prunes also means he cleans.

15 I am the true vine, and my Father is the husbandman.

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Now ye are clean through the word which I have spoken unto you.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

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