26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.

27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

28 Was returning, and sitting in his chariot read Esaias the prophet.

29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

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Philip and the Ethiopian

26 Now an angel(A) of the Lord said to Philip,(B) “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian[a](C) eunuch,(D) an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship,(E) 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told(F) Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[b](G)

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began(H) with that very passage of Scripture(I) and told him the good news(J) about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”(K) [37] [c] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away,(L) and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns(M) until he reached Caesarea.(N)

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Footnotes

  1. Acts 8:27 That is, from the southern Nile region
  2. Acts 8:33 Isaiah 53:7,8 (see Septuagint)
  3. Acts 8:37 Some manuscripts include here Philip said, “If you believe with all your heart, you may.” The eunuch answered, “I believe that Jesus Christ is the Son of God.”

Christ Is Preached to an Ethiopian(A)

26 Now an angel of the Lord spoke to (B)Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is [a]desert. 27 So he arose and went. And behold, (C)a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and (D)had come to Jerusalem to worship, 28 was returning. And sitting in his chariot, he was reading Isaiah the prophet. 29 Then the Spirit said to Philip, “Go near and overtake this chariot.”

30 So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?”

31 And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him. 32 The place in the Scripture which he read was this:

(E)“He was led as a sheep to the slaughter;
And as a lamb before its shearer is silent,
(F)So He opened not His mouth.
33 In His humiliation His (G)justice was taken away,
And who will declare His generation?
For His life is (H)taken from the earth.”

34 So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?” 35 Then Philip opened his mouth, (I)and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. (J)What hinders me from being baptized?”

37 [b]Then Philip said, (K)“If you believe with all your heart, you may.”

And he answered and said, (L)“I believe that Jesus Christ is the Son of God.”

38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. 39 Now when they came up out of the water, (M)the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing. 40 But Philip was found at [c]Azotus. And passing through, he preached in all the cities till he came to (N)Caesarea.

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Footnotes

  1. Acts 8:26 Or a deserted place
  2. Acts 8:37 NU, M omit v. 37. It is found in Western texts, including the Latin tradition.
  3. Acts 8:40 Same as Heb. Ashdod

13 Lo, mine eye hath seen all this, mine ear hath heard and understood it.

What ye know, the same do I know also: I am not inferior unto you.

Surely I would speak to the Almighty, and I desire to reason with God.

But ye are forgers of lies, ye are all physicians of no value.

O that ye would altogether hold your peace! and it should be your wisdom.

Hear now my reasoning, and hearken to the pleadings of my lips.

Will ye speak wickedly for God? and talk deceitfully for him?

Will ye accept his person? will ye contend for God?

Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

10 He will surely reprove you, if ye do secretly accept persons.

11 Shall not his excellency make you afraid? and his dread fall upon you?

12 Your remembrances are like unto ashes, your bodies to bodies of clay.

13 Hold your peace, let me alone, that I may speak, and let come on me what will.

14 Wherefore do I take my flesh in my teeth, and put my life in mine hand?

15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.

16 He also shall be my salvation: for an hypocrite shall not come before him.

17 Hear diligently my speech, and my declaration with your ears.

18 Behold now, I have ordered my cause; I know that I shall be justified.

19 Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.

20 Only do not two things unto me: then will I not hide myself from thee.

21 Withdraw thine hand far from me: and let not thy dread make me afraid.

22 Then call thou, and I will answer: or let me speak, and answer thou me.

23 How many are mine iniquities and sins? make me to know my transgression and my sin.

24 Wherefore hidest thou thy face, and holdest me for thine enemy?

25 Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?

26 For thou writest bitter things against me, and makest me to possess the iniquities of my youth.

27 Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.

28 And he, as a rotten thing, consumeth, as a garment that is moth eaten.

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13 “My eyes have seen all this,(A)
    my ears have heard and understood it.
What you know, I also know;
    I am not inferior to you.(B)
But I desire to speak to the Almighty(C)
    and to argue my case with God.(D)
You, however, smear me with lies;(E)
    you are worthless physicians,(F) all of you!(G)
If only you would be altogether silent!(H)
    For you, that would be wisdom.(I)
Hear now my argument;
    listen to the pleas of my lips.(J)
Will you speak wickedly on God’s behalf?
    Will you speak deceitfully for him?(K)
Will you show him partiality?(L)
    Will you argue the case for God?
Would it turn out well if he examined you?(M)
    Could you deceive him as you might deceive a mortal?(N)
10 He would surely call you to account
    if you secretly showed partiality.(O)
11 Would not his splendor(P) terrify you?
    Would not the dread of him fall on you?(Q)
12 Your maxims are proverbs of ashes;
    your defenses are defenses of clay.(R)

13 “Keep silent(S) and let me speak;(T)
    then let come to me what may.(U)
14 Why do I put myself in jeopardy
    and take my life in my hands?(V)
15 Though he slay me, yet will I hope(W) in him;(X)
    I will surely[a] defend my ways to his face.(Y)
16 Indeed, this will turn out for my deliverance,(Z)
    for no godless(AA) person would dare come before him!(AB)
17 Listen carefully to what I say;(AC)
    let my words ring in your ears.
18 Now that I have prepared my case,(AD)
    I know I will be vindicated.(AE)
19 Can anyone bring charges against me?(AF)
    If so, I will be silent(AG) and die.(AH)

20 “Only grant me these two things, God,
    and then I will not hide from you:
21 Withdraw your hand(AI) far from me,
    and stop frightening me with your terrors.(AJ)
22 Then summon me and I will answer,(AK)
    or let me speak, and you reply to me.(AL)
23 How many wrongs and sins have I committed?(AM)
    Show me my offense and my sin.(AN)
24 Why do you hide your face(AO)
    and consider me your enemy?(AP)
25 Will you torment(AQ) a windblown leaf?(AR)
    Will you chase(AS) after dry chaff?(AT)
26 For you write down bitter things against me
    and make me reap the sins of my youth.(AU)
27 You fasten my feet in shackles;(AV)
    you keep close watch on all my paths(AW)
    by putting marks on the soles of my feet.

28 “So man wastes away like something rotten,
    like a garment(AX) eaten by moths.(AY)

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Footnotes

  1. Job 13:15 Or He will surely slay me; I have no hope — / yet I will

Job Defends Himself

13 “Behold, my eye has seen all this,
My ear has heard and understood it.
(A)What you know, I also know;
I am not inferior to you.
(B)But I would speak to the Almighty,
And I desire to reason with God.
But you forgers of lies,
(C)You are all worthless physicians.
Oh, that you would be silent,
And (D)it would be your wisdom!
Now hear my reasoning,
And heed the pleadings of my lips.
(E)Will you speak [a]wickedly for God,
And talk deceitfully for Him?
Will you show partiality for Him?
Will you contend for God?
Will it be well when He searches you out?
Or can you mock Him as one mocks a man?
10 He will surely rebuke you
If you secretly show partiality.
11 Will not His [b]excellence make you afraid,
And the dread of Him fall upon you?
12 Your platitudes are proverbs of ashes,
Your defenses are defenses of clay.

13 “Hold[c] your peace with me, and let me speak,
Then let come on me what may!
14 Why (F)do I take my flesh in my teeth,
And put my life in my hands?
15 (G)Though He slay me, yet will I trust Him.
(H)Even so, I will defend my own ways before Him.
16 He also shall be my salvation,
For a (I)hypocrite could not come before Him.
17 Listen carefully to my speech,
And to my declaration with your ears.
18 See now, I have prepared my case,
I know that I shall be (J)vindicated.
19 (K)Who is he who will contend with me?
If now I hold my tongue, I perish.

Job’s Despondent Prayer

20 “Only(L) two things do not do to me,
Then I will not hide myself from You:
21 (M)Withdraw Your hand far from me,
And let not the dread of You make me afraid.
22 Then call, and I will (N)answer;
Or let me speak, then You respond to me.
23 How many are my iniquities and sins?
Make me know my transgression and my sin.
24 (O)Why do You hide Your face,
And (P)regard me as Your enemy?
25 (Q)Will You frighten a leaf driven to and fro?
And will You pursue dry stubble?
26 For You write bitter things against me,
And (R)make me inherit the iniquities of my youth.
27 (S)You put my feet in the stocks,
And watch closely all my paths.
You [d]set a limit for the [e]soles of my feet.

28 Man[f] decays like a rotten thing,
Like a garment that is moth-eaten.

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Footnotes

  1. Job 13:7 unrighteously
  2. Job 13:11 Lit. exaltation
  3. Job 13:13 Be silent
  4. Job 13:27 Lit. inscribe a print
  5. Job 13:27 Lit. roots
  6. Job 13:28 Lit. He

14 Man that is born of a woman is of few days and full of trouble.

He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

And doth thou open thine eyes upon such an one, and bringest me into judgment with thee?

Who can bring a clean thing out of an unclean? not one.

Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;

Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.

For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.

Though the root thereof wax old in the earth, and the stock thereof die in the ground;

Yet through the scent of water it will bud, and bring forth boughs like a plant.

10 But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?

11 As the waters fail from the sea, and the flood decayeth and drieth up:

12 So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.

13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!

14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

15 Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.

16 For now thou numberest my steps: dost thou not watch over my sin?

17 My transgression is sealed up in a bag, and thou sewest up mine iniquity.

18 And surely the mountains falling cometh to nought, and the rock is removed out of his place.

19 The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.

20 Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.

21 His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.

22 But his flesh upon him shall have pain, and his soul within him shall mourn.

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14 “Mortals, born of woman,(A)
    are of few days(B) and full of trouble.(C)
They spring up like flowers(D) and wither away;(E)
    like fleeting shadows,(F) they do not endure.(G)
Do you fix your eye on them?(H)
    Will you bring them[a] before you for judgment?(I)
Who can bring what is pure(J) from the impure?(K)
    No one!(L)
A person’s days are determined;(M)
    you have decreed the number of his months(N)
    and have set limits he cannot exceed.(O)
So look away from him and let him alone,(P)
    till he has put in his time like a hired laborer.(Q)

“At least there is hope for a tree:(R)
    If it is cut down, it will sprout again,
    and its new shoots(S) will not fail.(T)
Its roots may grow old in the ground
    and its stump(U) die in the soil,
yet at the scent of water(V) it will bud
    and put forth shoots like a plant.(W)
10 But a man dies and is laid low;(X)
    he breathes his last and is no more.(Y)
11 As the water of a lake dries up
    or a riverbed becomes parched and dry,(Z)
12 so he lies down and does not rise;(AA)
    till the heavens are no more,(AB) people will not awake
    or be roused from their sleep.(AC)

13 “If only you would hide me in the grave(AD)
    and conceal me till your anger has passed!(AE)
If only you would set me a time
    and then remember(AF) me!(AG)
14 If someone dies, will they live again?
    All the days of my hard service(AH)
    I will wait for my renewal[b](AI) to come.
15 You will call and I will answer you;(AJ)
    you will long for the creature your hands have made.(AK)
16 Surely then you will count my steps(AL)
    but not keep track of my sin.(AM)
17 My offenses will be sealed(AN) up in a bag;(AO)
    you will cover over my sin.(AP)

18 “But as a mountain erodes and crumbles(AQ)
    and as a rock is moved from its place,(AR)
19 as water wears away stones
    and torrents(AS) wash away the soil,(AT)
    so you destroy a person’s hope.(AU)
20 You overpower them once for all, and they are gone;(AV)
    you change their countenance and send them away.(AW)
21 If their children are honored, they do not know it;
    if their offspring are brought low, they do not see it.(AX)
22 They feel but the pain of their own bodies(AY)
    and mourn only for themselves.(AZ)

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Footnotes

  1. Job 14:3 Septuagint, Vulgate and Syriac; Hebrew me
  2. Job 14:14 Or release

Job Speaks of Life’s Woes

14 “Man who is born of woman
Is of few days and (A)full of [a]trouble.
(B)He comes forth like a flower and fades away;
He flees like a shadow and does not continue.
And (C)do You open Your eyes on such a one,
And (D)bring [b]me to judgment with Yourself?
Who (E)can bring a clean thing out of an unclean?
No one!
(F)Since his days are determined,
The number of his months is with You;
You have appointed his limits, so that he cannot pass.
(G)Look away from him that he may [c]rest,
Till (H)like a hired man he finishes his day.

“For there is hope for a tree,
If it is cut down, that it will sprout again,
And that its tender shoots will not cease.
Though its root may grow old in the earth,
And its stump may die in the ground,
Yet at the scent of water it will bud
And bring forth branches like a plant.
10 But man dies and [d]is laid away;
Indeed he [e]breathes his last
And where is (I)he?
11 As water disappears from the sea,
And a river becomes parched and dries up,
12 So man lies down and does not rise.
(J)Till the heavens are no more,
They will not awake
Nor be roused from their sleep.

13 “Oh, that You would hide me in the grave,
That You would conceal me until Your wrath is past,
That You would appoint me a set time, and remember me!
14 If a man dies, shall he live again?
All the days of my hard service (K)I will wait,
Till my change comes.
15 (L)You shall call, and I will answer You;
You shall desire the work of Your hands.
16 For now (M)You number my steps,
But do not watch over my sin.
17 (N)My transgression is sealed up in a bag,
And You [f]cover my iniquity.

18 “But as a mountain falls and crumbles away,
And as a rock is moved from its place;
19 As water wears away stones,
And as torrents wash away the soil of the earth;
So You destroy the hope of man.
20 You prevail forever against him, and he passes on;
You change his countenance and send him away.
21 His sons come to honor, and (O)he does not know it;
They are brought low, and he does not perceive it.
22 But his flesh will be in pain over it,
And his soul will mourn over it.”

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Footnotes

  1. Job 14:1 turmoil
  2. Job 14:3 LXX, Syr., Vg. him
  3. Job 14:6 Lit. cease
  4. Job 14:10 lies prostrate
  5. Job 14:10 expires
  6. Job 14:17 Lit. plaster over

15 Then answered Eliphaz the Temanite, and said,

Should a wise man utter vain knowledge, and fill his belly with the east wind?

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

Yea, thou castest off fear, and restrainest prayer before God.

For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.

Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.

Art thou the first man that was born? or wast thou made before the hills?

Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?

What knowest thou, that we know not? what understandest thou, which is not in us?

10 With us are both the grayheaded and very aged men, much elder than thy father.

11 Are the consolations of God small with thee? is there any secret thing with thee?

12 Why doth thine heart carry thee away? and what do thy eyes wink at,

13 That thou turnest thy spirit against God, and lettest such words go out of thy mouth?

14 What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

15 Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.

16 How much more abominable and filthy is man, which drinketh iniquity like water?

17 I will shew thee, hear me; and that which I have seen I will declare;

18 Which wise men have told from their fathers, and have not hid it:

19 Unto whom alone the earth was given, and no stranger passed among them.

20 The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.

21 A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.

22 He believeth not that he shall return out of darkness, and he is waited for of the sword.

23 He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.

24 Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.

25 For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.

26 He runneth upon him, even on his neck, upon the thick bosses of his bucklers:

27 Because he covereth his face with his fatness, and maketh collops of fat on his flanks.

28 And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.

29 He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.

30 He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.

31 Let not him that is deceived trust in vanity: for vanity shall be his recompence.

32 It shall be accomplished before his time, and his branch shall not be green.

33 He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.

34 For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.

35 They conceive mischief, and bring forth vanity, and their belly prepareth deceit.

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Eliphaz

15 Then Eliphaz the Temanite(A) replied:

“Would a wise person answer with empty notions
    or fill their belly with the hot east wind?(B)
Would they argue with useless words,
    with speeches that have no value?(C)
But you even undermine piety
    and hinder devotion to God.(D)
Your sin(E) prompts your mouth;(F)
    you adopt the tongue of the crafty.(G)
Your own mouth condemns you, not mine;
    your own lips testify against you.(H)

“Are you the first man ever born?(I)
    Were you brought forth before the hills?(J)
Do you listen in on God’s council?(K)
    Do you have a monopoly on wisdom?(L)
What do you know that we do not know?
    What insights do you have that we do not have?(M)
10 The gray-haired and the aged(N) are on our side,
    men even older than your father.(O)
11 Are God’s consolations(P) not enough for you,
    words(Q) spoken gently to you?(R)
12 Why has your heart(S) carried you away,
    and why do your eyes flash,
13 so that you vent your rage(T) against God
    and pour out such words(U) from your mouth?(V)

14 “What are mortals, that they could be pure,
    or those born of woman,(W) that they could be righteous?(X)
15 If God places no trust in his holy ones,(Y)
    if even the heavens are not pure in his eyes,(Z)
16 how much less mortals, who are vile and corrupt,(AA)
    who drink up evil(AB) like water!(AC)

17 “Listen to me and I will explain to you;
    let me tell you what I have seen,(AD)
18 what the wise have declared,
    hiding nothing received from their ancestors(AE)
19 (to whom alone the land(AF) was given
    when no foreigners moved among them):
20 All his days the wicked man suffers torment,(AG)
    the ruthless man through all the years stored up for him.(AH)
21 Terrifying sounds fill his ears;(AI)
    when all seems well, marauders attack him.(AJ)
22 He despairs of escaping the realm of darkness;(AK)
    he is marked for the sword.(AL)
23 He wanders about(AM) for food like a vulture;(AN)
    he knows the day of darkness(AO) is at hand.(AP)
24 Distress and anguish(AQ) fill him with terror;(AR)
    troubles overwhelm him, like a king(AS) poised to attack,
25 because he shakes his fist(AT) at God
    and vaunts himself against the Almighty,(AU)
26 defiantly charging against him
    with a thick, strong shield.(AV)

27 “Though his face is covered with fat
    and his waist bulges with flesh,(AW)
28 he will inhabit ruined towns
    and houses where no one lives,(AX)
    houses crumbling to rubble.(AY)
29 He will no longer be rich and his wealth will not endure,(AZ)
    nor will his possessions spread over the land.(BA)
30 He will not escape the darkness;(BB)
    a flame(BC) will wither his shoots,(BD)
    and the breath of God’s mouth(BE) will carry him away.(BF)
31 Let him not deceive(BG) himself by trusting what is worthless,(BH)
    for he will get nothing in return.(BI)
32 Before his time(BJ) he will wither,(BK)
    and his branches will not flourish.(BL)
33 He will be like a vine stripped of its unripe grapes,(BM)
    like an olive tree shedding its blossoms.(BN)
34 For the company of the godless(BO) will be barren,
    and fire will consume(BP) the tents of those who love bribes.(BQ)
35 They conceive trouble(BR) and give birth to evil;(BS)
    their womb fashions deceit.”

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Eliphaz Accuses Job of Folly

15 Then (A)Eliphaz the Temanite answered and said:

“Should a wise man answer with empty knowledge,
And fill [a]himself with the east wind?
Should he reason with unprofitable talk,
Or by speeches with which he can do no good?
Yes, you cast off fear,
And restrain [b]prayer before God.
For your iniquity teaches your mouth,
And you choose the tongue of the crafty.
(B)Your own mouth condemns you, and not I;
Yes, your own lips testify against you.

Are you the first man who was born?
(C)Or were you made before the hills?
(D)Have you heard the counsel of God?
Do you limit wisdom to yourself?
(E)What do you know that we do not know?
What do you understand that is not in us?
10 (F)Both the gray-haired and the aged are among us,
Much older than your father.
11 Are the consolations of God too small for you,
And the word spoken [c]gently with you?
12 Why does your heart carry you away,
And [d]what do your eyes wink at,
13 That you turn your spirit against God,
And let such words go out of your mouth?

14 “What(G) is man, that he could be pure?
And he who is born of a woman, that he could be righteous?
15 (H)If God puts no trust in His saints,
And the heavens are not pure in His sight,
16 (I)How much less man, who is abominable and filthy,
(J)Who drinks iniquity like water!

17 “I will tell you, hear me;
What I have seen I will declare,
18 What wise men have told,
Not hiding anything received (K)from their fathers,
19 To whom alone the [e]land was given,
And (L)no alien passed among them:
20 The wicked man writhes with pain all his days,
(M)And the number of years is hidden from the oppressor.
21 [f]Dreadful sounds are in his ears;
(N)In prosperity the destroyer comes upon him.
22 He does not believe that he will (O)return from darkness,
For a sword is waiting for him.
23 He (P)wanders about for bread, saying, ‘Where is it?
He knows (Q)that a day of darkness is ready at his hand.
24 Trouble and anguish make him afraid;
They overpower him, like a king ready for [g]battle.
25 For he stretches out his hand against God,
And acts defiantly against the Almighty,
26 Running stubbornly against Him
With his strong, embossed shield.

27 “Though(R) he has covered his face with his fatness,
And made his waist heavy with fat,
28 He dwells in desolate cities,
In houses which no one inhabits,
Which are destined to become ruins.
29 He will not be rich,
Nor will his wealth (S)continue,
Nor will his possessions overspread the earth.
30 He will not depart from darkness;
The flame will dry out his branches,
And (T)by the breath of His mouth he will go away.
31 Let him not (U)trust in futile things, deceiving himself,
For futility will be his reward.
32 It will be accomplished (V)before his time,
And his branch will not be green.
33 He will shake off his unripe grape like a vine,
And cast off his blossom like an olive tree.
34 For the company of hypocrites will be barren,
And fire will consume the tents of bribery.
35 (W)They conceive trouble and bring forth futility;
Their womb prepares deceit.”

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Footnotes

  1. Job 15:2 Lit. his belly
  2. Job 15:4 meditation or complaint
  3. Job 15:11 Or a secret thing
  4. Job 15:12 Or why do your eyes flash
  5. Job 15:19 Or earth
  6. Job 15:21 Terrifying
  7. Job 15:24 attack