And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

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To this he replied: “Brothers and fathers,(A) listen to me! The God of glory(B) appeared to our father Abraham while he was still in Mesopotamia, before he lived in Harran.(C)

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31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

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31 Terah took his son Abram, his grandson Lot(A) son of Haran, and his daughter-in-law(B) Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans(C) to go to Canaan.(D) But when they came to Harran,(E) they settled there.

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22 Men, brethren, and fathers, hear ye my defence which I make now unto you.

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22 “Brothers and fathers,(A) listen now to my defense.”

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The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.

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The voice(A) of the Lord is over the waters;
    the God of glory(B) thunders,(C)
    the Lord thunders over the mighty waters.(D)

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Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

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The Son is the radiance of God’s glory(A) and the exact representation of his being,(B) sustaining all things(C) by his powerful word. After he had provided purification for sins,(D) he sat down at the right hand of the Majesty in heaven.(E)

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14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

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14 The Word became flesh(A) and made his dwelling among us. We have seen his glory,(B) the glory of the one and only Son, who came from the Father, full of grace(C) and truth.(D)

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Thou art the Lord the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;

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“You are the Lord God, who chose Abram(A) and brought him out of Ur of the Chaldeans(B) and named him Abraham.(C)

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And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

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He also said to him, “I am the Lord, who brought you out(A) of Ur of the Chaldeans(B) to give you this land to take possession of it.”(C)

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12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

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12 In a loud voice they were saying:

“Worthy is the Lamb,(A) who was slain,(B)
    to receive power and wealth and wisdom and strength
    and honor and glory and praise!”(C)

13 Then I heard every creature in heaven and on earth and under the earth(D) and on the sea, and all that is in them, saying:

“To him who sits on the throne(E) and to the Lamb(F)
    be praise and honor and glory and power,
for ever and ever!”(G)

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11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

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11 “You are worthy, our Lord and God,
    to receive glory and honor and power,(A)
for you created all things,
    and by your will they were created
    and have their being.”(B)

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13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

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13 while we wait for the blessed hope—the appearing(A) of the glory of our great God and Savior, Jesus Christ,(B)

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Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

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None of the rulers of this age(A) understood it, for if they had, they would not have crucified the Lord of glory.(B)

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And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

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When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.

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