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15 And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel.

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15 All who were sitting in the Sanhedrin(A) looked intently at Stephen, and they saw that his face was like the face of an angel.

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43 Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears[a] listen!(A)

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Footnotes

  1. 13.43 Other ancient authorities add to hear

43 Then the righteous will shine like the sun(A) in the kingdom of their Father. Whoever has ears, let them hear.(B)

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Obey the King and Enjoy Yourself

Who is like the wise man?
    And who knows the interpretation of a thing?
Being wise makes one’s face shine,
    but arrogance changes one’s face.(A)

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Who is like the wise?
    Who knows the explanation of things?
A person’s wisdom brightens their face
    and changes its hard appearance.

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And he was transfigured before them, and his face shone like the sun, and his clothes became bright as light.

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There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.

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18 And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another, for this comes from the Lord, the Spirit.(A)

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18 And we all, who with unveiled faces contemplate[a](A) the Lord’s glory,(B) are being transformed into his image(C) with ever-increasing glory, which comes from the Lord, who is the Spirit.

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Footnotes

  1. 2 Corinthians 3:18 Or reflect

The Shining Face of Moses

29 Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God.(A) 30 When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. 32 Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai.(B) 33 When Moses had finished speaking with them, he put a veil on his face,(C) 34 but whenever Moses went in before the Lord to speak with him, he would take the veil off until he came out, and when he came out and told the Israelites what he had been commanded,(D) 35 the Israelites would see the face of Moses, that the skin of his face was shining, and Moses would put the veil on his face again until he went in to speak with him.

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The Radiant Face of Moses

29 When Moses came down from Mount Sinai(A) with the two tablets of the covenant law in his hands,(B) he was not aware that his face was radiant(C) because he had spoken with the Lord. 30 When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. 31 But Moses called to them; so Aaron and all the leaders of the community(D) came back to him, and he spoke to them. 32 Afterward all the Israelites came near him, and he gave them all the commands(E) the Lord had given him on Mount Sinai.

33 When Moses finished speaking to them, he put a veil(F) over his face. 34 But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, 35 they saw that his face was radiant.(G) Then Moses would put the veil back over his face until he went in to speak with the Lord.

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Now if the ministry of death, chiseled in letters on stone tablets,[a] came in glory so that the people of Israel could not gaze at Moses’s face because of the glory of his face, a glory now set aside,(A) how much more will the ministry of the Spirit come in glory?

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Footnotes

  1. 3.7 Gk on stones

The Greater Glory of the New Covenant

Now if the ministry that brought death,(A) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(B) transitory though it was, will not the ministry of the Spirit be even more glorious?

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22 But I say to you that if you are angry with a brother or sister,[a] you will be liable to judgment, and if you insult[b] a brother or sister, you will be liable to the council, and if you say, ‘You fool,’ you will be liable to the hell[c] of fire.(A)

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Footnotes

  1. 5.22 Other ancient authorities add without cause
  2. 5.22 Gk say Raca to (an obscure term of abuse)
  3. 5.22 Gk Gehenna

22 But I tell you that anyone who is angry(A) with a brother or sister[a][b] will be subject to judgment.(B) Again, anyone who says to a brother or sister, ‘Raca,’[c] is answerable to the court.(C) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(D)

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Footnotes

  1. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  2. Matthew 5:22 Some manuscripts brother or sister without cause
  3. Matthew 5:22 An Aramaic term of contempt