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13 None of the rest dared to join them, but the people held them in high esteem.(A)

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13 No one else dared join them, even though they were highly regarded by the people.(A)

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47 praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.(A)

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47 praising God and enjoying the favor of all the people.(A) And the Lord added to their number(B) daily those who were being saved.

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21 After threatening them again, they let them go, finding no way to punish them because of the people, for all of them praised God for what had happened.(A)

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21 After further threats they let them go. They could not decide how to punish them, because all the people(A) were praising God(B) for what had happened.

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17 When this became known to all residents of Ephesus, both Jews and Greeks, everyone was awestruck, and the name of the Lord Jesus was praised.(A)

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17 When this became known to the Jews and Greeks living in Ephesus,(A) they were all seized with fear,(B) and the name of the Lord Jesus was held in high honor.

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20 For if, after they have escaped the defilements of the world through the knowledge of the[a] Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first.(A) 21 For it would have been better for them never to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was handed on to them.(B) 22 It has happened to them according to the true proverb,

“The dog turns back to its own vomit,”

and,

“The sow is washed only to wallow in the mud.”(C)

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Footnotes

  1. 2.20 Other ancient authorities read our

20 If they have escaped the corruption of the world by knowing(A) our Lord and Savior Jesus Christ(B) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(C) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(D) 22 Of them the proverbs are true: “A dog returns to its vomit,”[a](E) and, “A sow that is washed returns to her wallowing in the mud.”

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Footnotes

  1. 2 Peter 2:22 Prov. 26:11

Now when Ananias heard these words, he fell down and died. And great fear seized all who heard of it.

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When Ananias heard this, he fell down and died.(A) And great fear(B) seized all who heard what had happened.

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The Burial of Jesus

38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission, so he came and removed his body.

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The Burial of Jesus(A)

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(B) With Pilate’s permission, he came and took the body away.

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42 Nevertheless many, even of the authorities, believed in him. But because of the Pharisees they did not confess it, for fear that they would be put out of the synagogue,(A)

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42 Yet at the same time many even among the leaders believed in him.(A) But because of the Pharisees(B) they would not openly acknowledge their faith for fear they would be put out of the synagogue;(C)

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22 His parents said this because they were afraid of the Jews, for the Jews had already agreed that anyone who confessed Jesus[a] to be the Messiah[b] would be put out of the synagogue.(A)

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Footnotes

  1. 9.22 Gk him
  2. 9.22 Or the Christ

22 His parents said this because they were afraid of the Jewish leaders,(A) who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out(B) of the synagogue.(C)

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48 but they did not find anything they could do, for all the people were spellbound by what they heard.

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48 Yet they could not find any way to do it, because all the people hung on his words.

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37 Now as he was approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying,

“Blessed is the king
    who comes in the name of the Lord!
Peace in heaven,
    and glory in the highest heaven!”(A)

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37 When he came near the place where the road goes down the Mount of Olives,(A) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 “Blessed is the king who comes in the name of the Lord!”[a](B)

“Peace in heaven and glory in the highest!”(C)

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Footnotes

  1. Luke 19:38 Psalm 118:26

26 “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.(A) 27 Whoever does not carry the cross and follow me cannot be my disciple.(B) 28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, ‘This fellow began to build and was not able to finish.’ 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If he cannot, then while the other is still far away, he sends a delegation and asks for the terms of peace. 33 So therefore, none of you can become my disciple if you do not give up all your possessions.(C)

About Salt

34 “Salt is good, but if salt has lost its taste, how can its saltiness be restored?[a](D) 35 It is useful neither for the soil nor for the manure pile; they throw it away. If you have ears to hear, then hear!”(E)

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Footnotes

  1. 14.34 Or how can it be used for seasoning?

26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(A) 27 And whoever does not carry their cross and follow me cannot be my disciple.(B)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(C)

34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(D) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(E)

“Whoever has ears to hear, let them hear.”(F)

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A Warning against Hypocrisy

12 Meanwhile, when the crowd had gathered by the thousands, so that they trampled on one another, he began to speak first to his disciples, “Beware of the yeast of the Pharisees, that is, their hypocrisy.(A) Nothing is covered up that will not be uncovered and nothing secret that will not become known.(B)

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Warnings and Encouragements(A)

12 Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be[a] on your guard against the yeast of the Pharisees, which is hypocrisy.(B) There is nothing concealed that will not be disclosed, or hidden that will not be made known.(C)

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Footnotes

  1. Luke 12:1 Or speak to his disciples, saying: “First of all, be