Safe at Malta

28 When (A)they had been brought safely through, (B)then we found out that (C)the island was called [a]Malta. (D)The [b]natives showed us extraordinary kindness, for they kindled a fire and (E)took us all in because of the rain that had started and because of the cold. But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out [c]because of the heat and fastened itself on his hand. When (F)the [d]natives saw the creature hanging from his hand, they began saying to one another, “(G)Undoubtedly this man is a murderer, and though he has been saved from the sea, [e]justice has not allowed him to live.” However, [f](H)Paul shook the creature off into the fire and suffered no harm. Now they were expecting that he was going to swell up or suddenly fall down dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and (I)began to say that he was a god.

Now in the neighboring parts of that place were lands belonging to the [g]leading man of the island, named Publius, who welcomed us and entertained us warmly for three days. And it happened that the father of Publius was lying in bed afflicted with a recurring fever and dysentery. Paul went in to see him, and after he (J)prayed, he (K)laid his hands on him and healed him. After this happened, the rest of the people on the island who had diseases were coming to him and being cured. 10 They also showed us many honors, and when we were about to set sail, they [h]supplied us with [i]everything we needed.

Paul Arrives in Rome

11 After three months we set sail on (L)an Alexandrian ship which had wintered at the island, and which had [j]the Twin Brothers for its figurehead. 12 After we put in at Syracuse, we stayed there for three days. 13 From there we sailed around and arrived at Rhegium, and a day later a south wind came up, and on the second day we came to Puteoli. 14 [k]There we found some (M)brothers and sisters, and were invited to stay with them for seven days; and that is how we came to Rome. 15 And from there the (N)brothers and sisters, when they heard about us, came as far as the [l]Market of Appius and the [m]Three Inns to meet us; and when Paul saw them, he thanked God and took courage.

16 When we entered Rome, Paul was (O)allowed to stay by himself, with the soldier who was guarding him.

17 After three days [n]Paul called together those who were (P)the leading men of the Jews, and when they came together, he began saying to them, “(Q)Brothers, (R)though I had done nothing against our people or (S)the customs of our [o]fathers, yet I was handed over to the Romans as a prisoner from Jerusalem. 18 And when they had (T)examined me, they (U)were willing to release me because there were (V)no grounds [p]for putting me to death. 19 But when the Jews [q]objected, I was forced to (W)appeal to Caesar, not that I had any accusation against my nation. 20 For this reason, therefore, I [r]requested to see you and to speak with you, since I am wearing (X)this chain for (Y)the sake of the hope of Israel.” 21 They said to him, “We have neither received letters from Judea concerning you, nor has any of (Z)the brothers come here and reported or spoken anything bad about you. 22 But we desire to hear from you what [s]your views are; for regarding this (AA)sect, it is known to us that (AB)it is spoken against everywhere.”

23 When they had set a day for [t]Paul, people came to him at (AC)his lodging in large numbers; and he was explaining to them by solemnly (AD)testifying about the kingdom of God and trying to persuade them concerning Jesus, (AE)from both the Law of Moses and from the Prophets, from morning until evening. 24 (AF)Some were being persuaded by the things said by Paul, but others would not believe. 25 And when they disagreed with one another, they began leaving after Paul said one parting statement: “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, 26 saying,

(AG)Go to this people and say,
[u](AH)You will keep on hearing, and will not understand;
And [v]you will keep on seeing, and will not perceive;
27 (AI)For the hearts of this people have become [w]insensitive,
And with their ears they [x]hardly hear,
And they have closed their eyes;
Otherwise they might see with their eyes,
And hear with their ears,
And understand with their heart and return,
And I would heal them.”’

28 Therefore, let it be known to you that (AJ)this salvation of God has been sent (AK)to the Gentiles; they will also listen.”[y]

30 Now Paul stayed two full years [z]in his own rented lodging and welcomed all who came to him, 31 [aa](AL)preaching the kingdom of God and teaching things about the Lord Jesus Christ (AM)with all openness, unhindered.

Footnotes

  1. Acts 28:1 Or Melita
  2. Acts 28:2 Gr barbaroi, referring to people who did not speak Greek
  3. Acts 28:3 Or from the heat
  4. Acts 28:4 See note v 2
  5. Acts 28:4 Or Justice; i.e., the personification of a goddess
  6. Acts 28:5 Lit he
  7. Acts 28:7 Prob. the Roman governor of the island
  8. Acts 28:10 Or put on board
  9. Acts 28:10 Lit the things pertaining to the needs
  10. Acts 28:11 Gr Dioscuri; i.e., Castor and Pollux, twin sons of Zeus
  11. Acts 28:14 Lit Where
  12. Acts 28:15 Lat Appii Forum, a station about 43 miles or 69.2 km from Rome
  13. Acts 28:15 Lat Tres Tabernae, a station about 33 miles or 53.1 km from Rome
  14. Acts 28:17 Lit he
  15. Acts 28:17 Or forefathers
  16. Acts 28:18 Lit of death in me
  17. Acts 28:19 Lit spoke against
  18. Acts 28:20 Or invited you to see me and speak with me
  19. Acts 28:22 Lit you think
  20. Acts 28:23 Lit him
  21. Acts 28:26 Lit with a hearing you will hear
  22. Acts 28:26 Lit seeing you will see
  23. Acts 28:27 Lit dull
  24. Acts 28:27 Or are hard of hearing
  25. Acts 28:28 Late mss add as v 29: When he had spoken these words, the Jews departed, having a great dispute among themselves.
  26. Acts 28:30 Or at his own expense
  27. Acts 28:31 Or proclaiming

28 And kai when we had escaped diasōzō safely , then tote we learned epiginōskō that hoti the ho island nēsos was called kaleō Malta Melitē. The ho native barbaros people showed parechō us hēmeis no ou · ho ordinary tynchanō kindness philanthrōpia, for gar they kindled haptō a fire pyra and welcomed proslambanō us hēmeis all pas, because dia it had begun to ephistēmi · ho rain hyetos · ho and kai because dia of the ho cold psychos. When Paul Paulos had gathered systrephō · de · ho a tis bundle plēthos of sticks phryganon and kai put epitithēmi them on epi the ho fire pyra, a viper echidna came out exerchomai from apo the ho heat thermē and fastened kathaptō onto · ho his autos hand cheir. When hōs · de the ho native people barbaros saw the ho creature thērion hanging kremannymi from ek · ho his autos hand cheir, they said legō to pros each allēlōn other , “ Certainly pantōs this houtos man anthrōpos is eimi a murderer phoneus, · ho and though he hos has escaped diasōzō from ek the ho sea thalassa, · ho justice dikē has eaō not ou allowed eaō him to live zaō.” But oun Paul ho shook apotinassō the ho creature thērion off into eis the ho fire pyr and suffered paschō no oudeis harm kakos. They ho · de were expecting prosdokaō that he autos was going mellō to swell pimprēmi up or ē suddenly aphnō fall katapiptō down dead nekros; but de when prosdokaō they autos waited prosdokaō a long time epi and kai saw theōreō no mēdeis misfortune atopos happen ginomai to eis him autos, they changed metaballō their minds and said legō that he autos was eimi a god theos.

Now de in en the ho region around peri · ho that ekeinos place topos were hyparchō fields chōrion belonging to the ho leading prōtos man of the ho island nēsos, by name onoma Publius Poplios, who hos welcomed anadechomai us hēmeis and for three treis days hēmera entertained xenizō us hospitably philophronōs. It happened ginomai that · de the ho father patēr of ho Publius Poplios lay katakeimai sick with bouts synechō of fever pyretos and kai with dysentery dysenterion. Paul Paulos visited eiserchomai him hos, · ho and kai when he had prayed proseuchomai, he laid epitithēmi his ho hands cheir on him autos and healed iaomai him autos. And de when this houtos happened ginomai, the ho rest loipos of the ho people on en the ho island nēsos who had echō diseases astheneia also kai came proserchomai and kai were cured therapeuō. 10 They hos also kai honored timaō us hēmeis with many polys honors timē, and kai when we were getting anagō ready to sail , they put epitithēmi · ho on pros board whatever ho we needed chreia.

11 After meta · de three treis months mēn we put out anagō to sea in en a ship ploion that had wintered paracheimazō at en the ho island nēsos, a ship of Alexandria Alexandrinos, with the “ Heavenly Twins Dioskouroi” as a figurehead parasēmos. 12 And kai when we put katagō in at eis Syracuse Syrakousai, we stayed epimenō there three treis days hēmera. 13 From there hothen we circled periaireō round and came katantaō to eis Rhegium Rhēgion; and kai after meta one heis day hēmera a south wind notos came epiginomai up , and on the following deuteraios day we arrived erchomai in eis Puteoli Potioloi, 14 where hou we found heuriskō brethren adelphos, and were invited parakaleō to stay epimenō with para them autos seven hepta days hēmera. And kai so houtōs we went erchomai toward eis · ho Rome Rhōmē. 15 And the ho brothers adelphos there kakeithen, when they heard akouō · ho about peri us hēmeis, came erchomai as achri far as the Forum phoron of Appius Appios and kai Three treis Taverns tabernai to eis meet apantēsis us hēmeis. On seeing them hos, · ho Paul Paulos gave thanks eucharisteō to ho God theos and took lambanō courage tharsos. 16 And de when hote we entered eiserchomai Rome Rhōmē, Paul Paulos was allowed epitrepō · ho to stay menō by kata himself heautou, with syn a soldier stratiōtēs · ho guarding phylassō him autos.

17 And de it happened ginomai that after meta three treis days hēmera Paul autos called synkaleō together the ho leaders prōtos of the ho Jews Ioudaios. And de when they autos gathered synerchomai, he said legō to pros them autos: “ My brothers anēr, though poieō I egō have done poieō nothing oudeis against enantion our ho people laos or ē the ho customs ethos of our ho fathers patrōos, yet I was delivered paradidōmi as a prisoner desmios from ek Jerusalem Hierosolyma into eis the ho hands cheir of the ho Romans Rhōmaios. 18 They hostis examined anakrinō me egō and wanted boulomai to release apolyō me, because dia · ho there was hyparchō no mēdeis basis aitia for a death thanatos sentence against en me egō. 19 But de when the ho Jews Ioudaios objected antilegō, I was compelled anankazō to appeal epikaleō to Caesar Kaisar, but not ou as hōs though I had echō some tis charge to bring against katēgoreō · ho my own egō people ethnos. 20 For dia this houtos reason , therefore oun, · ho I have parakaleō asked aitia to see you hymeis and kai speak proslaleō with you, since gar it is because of the ho hope elpis of ho Israel Israēl that I wear perikeimai · ho this houtos chain halysis.” 21 And de they ho said legō to pros him autos, “ We hēmeis have received dechomai no oute letters gramma from apo Judea Ioudaia about peri you sy, · ho nor oute have any tis of the ho brothers adelphos come from there paraginomai and reported apangellō or ē spoken laleō any tis bad ponēros about peri you sy. 22 But de we desire axioō to hear akouō from para you sy what hos you think phroneō, for gar with peri regard to · ho this houtos sect hairesis it is eimi known gnōstos to us hēmeis that hoti everywhere pantachou it is spoken antilegō against .”

23 When they had arranged tassō · de a day hēmera to meet with him autos, many polys came erchomai to pros him autos at eis his ho lodging xenia, and he expounded ektithēmi to them hos, testifying diamartyromai to the ho kingdom basileia of ho God theos and te trying peithō to convince them autos about peri · ho Jesus Iēsous both te from apo the ho Law nomos of Moses Mōysēs and kai from the ho Prophets prophētēs, from apo morning prōi till heōs evening hespera. 24 And kai some ho men were convinced peithō by what ho he said legō, but de others ho refused apisteō to believe . 25 And de not being eimi in harmony asymphōnos among pros themselves allēlōn, they departed apolyō after Paul Paulos made legō · ho one heis further statement rhēma. “ The ho Holy hagios Spirit pneuma · ho was right kalōs in saying laleō to pros your hymeis fathers patēr through dia Isaiah ēsaias the ho prophet prophētēs: · ho 26 “‘ Go poreuō to pros · ho this houtos people laos, and kai say legō, “ You will indeed hear akoē but kai never ou mē understand syniēmi, and kai you will indeed see blepō but kai never ou mē perceive”; 27 for gar the ho heart kardia of ho this houtos people laos has become dull pachunō, and kai they hear akouō with difficultly bareōs with their ho ears ous, and kai · ho their autos eyes ophthalmos they have closed kammyō, lest mēpote they should see with their ho eyes ophthalmos and kai hear akouō with their ho ears ous and kai understand syniēmi with their ho heart kardia and kai turn epistrephō, and kai I should heal iaomai them autos.’ 28 So oun let it be eimi known gnōstos to you hymeis that hoti this houtos salvation of ho God theos has been sent apostellō to the ho Gentiles ethnos; · ho even kai they autos will listen akouō.”

30 Paul lived emmenō there · de two dietia whole holos years in en his idios own rented misthōma house and kai welcomed apodechomai all pas who ho came eisporeuomai to pros him autos, 31 proclaiming kēryssō the ho kingdom basileia of ho God theos and kai teaching didaskō · ho about peri the ho Lord kyrios Jesus Iēsous Christ Christos with meta all pas boldness parrēsia, without hindrance akōlytōs.