10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.

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10 They honored us(A) in many ways; and when we were ready to sail, they furnished us with the supplies we needed.

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Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

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We were not looking for praise from people,(A) not from you or anyone else, even though as apostles(B) of Christ we could have asserted our authority.(C)

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19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

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19 And my God will meet all your needs(A) according to the riches of his glory(B) in Christ Jesus.

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11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

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11 I am not saying this because I am in need, for I have learned to be content(A) whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry,(B) whether living in plenty or in want.(C)

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31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

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31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(A) 33 But seek first his kingdom(B) and his righteousness, and all these things will be given to you as well.(C) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

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17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

18 For the scripture saith, thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

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17 The elders(A) who direct the affairs of the church well are worthy of double honor,(B) especially those whose work is preaching and teaching. 18 For Scripture says, “Do not muzzle an ox while it is treading out the grain,”[a](C) and “The worker deserves his wages.”[b](D)

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Footnotes

  1. 1 Timothy 5:18 Deut. 25:4
  2. 1 Timothy 5:18 Luke 10:7

Honour widows that are widows indeed.

But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

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Give proper recognition to those widows who are really in need.(A) But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents,(B) for this is pleasing to God.(C)

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Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

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So I thought it necessary to urge the brothers(A) to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift,(B) not as one grudgingly given.(C)

Generosity Encouraged

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.(D) Each of you should give what you have decided in your heart to give,(E) not reluctantly or under compulsion,(F) for God loves a cheerful giver.(G) And God is able(H) to bless you abundantly, so that in all things at all times, having all that you need,(I) you will abound in every good work. As it is written:

“They have freely scattered their gifts(J) to the poor;
    their righteousness endures forever.”[a](K)

10 Now he who supplies seed to the sower and bread for food(L) will also supply and increase your store of seed and will enlarge the harvest of your righteousness.(M) 11 You will be enriched(N) in every way so that you can be generous(O) on every occasion, and through us your generosity will result in thanksgiving to God.(P)

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Footnotes

  1. 2 Corinthians 9:9 Psalm 112:9

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

For to their power, I bear record, yea, and beyond their power they were willing of themselves;

Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

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In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.(A) For I testify that they gave as much as they were able,(B) and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing(C) in this service(D) to the Lord’s people.(E) And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged(F) Titus,(G) just as he had earlier made a beginning, to bring also to completion(H) this act of grace on your part.

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But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

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But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition.

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Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Provide neither gold, nor silver, nor brass in your purses,

10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

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Heal the sick, raise the dead, cleanse those who have leprosy,[a] drive out demons. Freely you have received; freely give.

“Do not get any gold or silver or copper to take with you in your belts(A) 10 no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep.(B)

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Footnotes

  1. Matthew 10:8 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.

27 Blessed be the Lord God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of the Lord which is in Jerusalem:

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27 Praise be to the Lord, the God of our ancestors, who has put it into the king’s heart(A) to bring honor(B) to the house of the Lord in Jerusalem in this way

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So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?

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Hazael went to meet Elisha, taking with him as a gift forty camel-loads of all the finest wares of Damascus. He went in and stood before him, and said, “Your son Ben-Hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’”

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