asking a favor against him, that he would summon him to Jerusalem—(A)while they lay in ambush along the road to kill him.

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They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.(A)

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12 And when it was day, (A)some of the Jews banded together and bound themselves under an oath, saying that they would neither eat nor drink till they had (B)killed Paul. 13 Now there were more than forty who had formed this conspiracy. 14 They came to the chief priests and (C)elders, and said, “We have bound ourselves under a great oath that we will eat nothing until we have killed Paul. 15 Now you, therefore, together with the council, suggest to the commander that he be brought down to you [a]tomorrow, as though you were going to make further inquiries concerning him; but we are ready to kill him before he comes near.”

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Footnotes

  1. Acts 23:15 NU omits tomorrow

The Plot to Kill Paul

12 The next morning some Jews formed a conspiracy(A) and bound themselves with an oath not to eat or drink until they had killed Paul.(B) 13 More than forty men were involved in this plot. 14 They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul.(C) 15 Now then, you and the Sanhedrin(D) petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”

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24 (A)But their plot became known to Saul. And they watched the gates day and night, to kill him.

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24 but Saul learned of their plan.(A) Day and night they kept close watch on the city gates in order to kill him.

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And why not say, (A)“Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their [a]condemnation is just.

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Footnotes

  1. Romans 3:8 Lit. judgment

Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(A) Their condemnation is just!

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(A)“Indeed, I myself thought I must do many things [a]contrary to the name of (B)Jesus of Nazareth. 10 (C)This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority (D)from the chief priests; and when they were put to death, I cast my vote against them. 11 (E)And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.

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Footnotes

  1. Acts 26:9 against

“I too was convinced(A) that I ought to do all that was possible to oppose(B) the name of Jesus of Nazareth.(C) 10 And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people(D) in prison,(E) and when they were put to death, I cast my vote against them.(F) 11 Many a time I went from one synagogue to another to have them punished,(G) and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.

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and asked (A)letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

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and asked him for letters to the synagogues in Damascus,(A) so that if he found any there who belonged to the Way,(B) whether men or women, he might take them as prisoners to Jerusalem.

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And (A)these things they will do [a]to you because they have not known the Father nor Me.

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Footnotes

  1. John 16:3 NU, M omit to you

They will do such things because they have not known the Father or me.(A)

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Now when Herod saw Jesus, (A)he was exceedingly glad; for he had desired for a long time to see Him, because (B)he had heard many things about Him, and he hoped to see some miracle done by Him. Then he questioned Him with many words, but He answered him (C)nothing. 10 And the chief priests and scribes stood and vehemently accused Him. 11 (D)Then Herod, with his [a]men of war, treated Him with contempt and mocked Him, arrayed Him in a gorgeous robe, and sent Him back to Pilate. 12 That very day (E)Pilate and Herod became friends with each other, for previously they had been at enmity with each other.

Taking the Place of Barabbas(F)

13 (G)Then Pilate, when he had called together the chief priests, the rulers, and the people, 14 said to them, (H)“You have brought this Man to me, as one who misleads the people. And indeed, (I)having examined Him in your presence, I have found no fault in this Man concerning those things of which you accuse Him; 15 no, neither did Herod, for [b]I sent you back to him; and indeed nothing deserving of death has been done by Him. 16 (J)I will therefore chastise Him and release Him 17 (K)(for[c] it was necessary for him to release one to them at the feast).

18 And (L)they all cried out at once, saying, “Away with this Man, and release to us Barabbas”— 19 who had been thrown into prison for a certain rebellion made in the city, and for murder.

20 Pilate, therefore, wishing to release Jesus, again called out to them. 21 But they shouted, saying, “Crucify Him, crucify Him!”

22 Then he said to them the third time, “Why, what evil has He done? I have found no reason for death in Him. I will therefore chastise Him and let Him go.”

23 But they were insistent, demanding with loud voices that He be crucified. And the voices of these men [d]and of the chief priests prevailed. 24 So (M)Pilate gave sentence that it should be as they requested.

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Footnotes

  1. Luke 23:11 troops
  2. Luke 23:15 NU he sent Him back to us
  3. Luke 23:17 NU omits v. 17.
  4. Luke 23:23 NU omits and of the chief priests

When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him.(A) From what he had heard about him, he hoped to see him perform a sign of some sort. He plied him with many questions, but Jesus gave him no answer.(B) 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe,(C) they sent him back to Pilate. 12 That day Herod and Pilate became friends(D)—before this they had been enemies.

13 Pilate called together the chief priests, the rulers and the people, 14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.(E) 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him(F) and then release him.” [17] [a]

18 But the whole crowd shouted, “Away with this man! Release Barabbas to us!”(G) 19 (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)

20 Wanting to release Jesus, Pilate appealed to them again. 21 But they kept shouting, “Crucify him! Crucify him!”

22 For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”(H)

23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand.

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Footnotes

  1. Luke 23:17 Some manuscripts include here words similar to Matt. 27:15 and Mark 15:6.

23 He also swore to her, (A)“Whatever you ask me, I will give you, up to half my kingdom.”

24 So she went out and said to her mother, “What shall I ask?”

And she said, “The head of John the Baptist!”

25 Immediately she came in with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.”

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23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”(A)

24 She went out and said to her mother, “What shall I ask for?”

“The head of John the Baptist,” she answered.

25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”

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Therefore the princes said to the king, “Please, (A)let this man be put to death, for thus he [a]weakens the hands of the men of war who remain in this city, and the hands of all the people, by speaking such words to them. For this man does not seek the [b]welfare of this people, but their harm.”

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Footnotes

  1. Jeremiah 38:4 Is discouraging
  2. Jeremiah 38:4 Well-being; lit. peace

Then the officials(A) said to the king, “This man should be put to death.(B) He is discouraging(C) the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin.”

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Jeremiah Persecuted

18 Then they said, (A)“Come and let us devise plans against Jeremiah; (B)for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come and let us attack him with the tongue, and let us not give heed to any of his words.”

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18 They said, “Come, let’s make plans(A) against Jeremiah; for the teaching of the law by the priest(B) will not cease, nor will counsel from the wise,(C) nor the word from the prophets.(D) So come, let’s attack him with our tongues(E) and pay no attention to anything he says.”

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Prayer for Deliverance from Evil Men

To the Chief Musician. A Psalm of David.

140 Deliver me, O Lord, from evil men;
Preserve me from violent men,
Who plan evil things in their hearts;
(A)They continually gather together for war.
They sharpen their tongues like a serpent;
The (B)poison of asps is under their lips. Selah

(C)Keep me, O Lord, from the hands of the wicked;
Preserve me from violent men,
Who have purposed to make my steps stumble.
The proud have hidden a (D)snare for me, and cords;
They have spread a net by the wayside;
They have set traps for me. Selah

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Psalm 140[a]

For the director of music. A psalm of David.

Rescue me,(A) Lord, from evildoers;
    protect me from the violent,(B)
who devise evil plans(C) in their hearts
    and stir up war(D) every day.
They make their tongues as sharp as(E) a serpent’s;
    the poison of vipers(F) is on their lips.[b]

Keep me safe,(G) Lord, from the hands of the wicked;(H)
    protect me from the violent,
    who devise ways to trip my feet.
The arrogant have hidden a snare(I) for me;
    they have spread out the cords of their net(J)
    and have set traps(K) for me along my path.

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Footnotes

  1. Psalm 140:1 In Hebrew texts 140:1-13 is numbered 140:2-14.
  2. Psalm 140:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 8.

Hide me from the secret plots of the wicked,
From the rebellion of the workers of iniquity,
Who sharpen their tongue like a sword,
(A)And bend their bows to shoot their arrows—bitter words,
That they may shoot in secret at the blameless;
Suddenly they shoot at him and do not fear.

They encourage themselves in an evil matter;
They talk of laying snares secretly;
(B)They say, “Who will see them?”
They devise iniquities:
“We have perfected a shrewd scheme.”
Both the inward thought and the heart of man are deep.

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Hide me from the conspiracy(A) of the wicked,(B)
    from the plots of evildoers.
They sharpen their tongues like swords(C)
    and aim cruel words like deadly arrows.(D)
They shoot from ambush at the innocent;(E)
    they shoot suddenly, without fear.(F)

They encourage each other in evil plans,
    they talk about hiding their snares;(G)
    they say, “Who will see it[a]?”(H)
They plot injustice and say,
    “We have devised a perfect plan!”
    Surely the human mind and heart are cunning.

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Footnotes

  1. Psalm 64:5 Or us