And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

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They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.(A)

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12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

13 And they were more than forty which had made this conspiracy.

14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

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The Plot to Kill Paul

12 The next morning some Jews formed a conspiracy(A) and bound themselves with an oath not to eat or drink until they had killed Paul.(B) 13 More than forty men were involved in this plot. 14 They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul.(C) 15 Now then, you and the Sanhedrin(D) petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”

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24 But their laying await was known of Saul. And they watched the gates day and night to kill him.

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24 but Saul learned of their plan.(A) Day and night they kept close watch on the city gates in order to kill him.

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And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

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Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(A) Their condemnation is just!

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I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

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“I too was convinced(A) that I ought to do all that was possible to oppose(B) the name of Jesus of Nazareth.(C) 10 And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people(D) in prison,(E) and when they were put to death, I cast my vote against them.(F) 11 Many a time I went from one synagogue to another to have them punished,(G) and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.

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And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

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and asked him for letters to the synagogues in Damascus,(A) so that if he found any there who belonged to the Way,(B) whether men or women, he might take them as prisoners to Jerusalem.

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And these things will they do unto you, because they have not known the Father, nor me.

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They will do such things because they have not known the Father or me.(A)

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And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

Then he questioned with him in many words; but he answered him nothing.

10 And the chief priests and scribes stood and vehemently accused him.

11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

13 And Pilate, when he had called together the chief priests and the rulers and the people,

14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

16 I will therefore chastise him, and release him.

17 (For of necessity he must release one unto them at the feast.)

18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)

20 Pilate therefore, willing to release Jesus, spake again to them.

21 But they cried, saying, Crucify him, crucify him.

22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

24 And Pilate gave sentence that it should be as they required.

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When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him.(A) From what he had heard about him, he hoped to see him perform a sign of some sort. He plied him with many questions, but Jesus gave him no answer.(B) 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe,(C) they sent him back to Pilate. 12 That day Herod and Pilate became friends(D)—before this they had been enemies.

13 Pilate called together the chief priests, the rulers and the people, 14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.(E) 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him(F) and then release him.” [17] [a]

18 But the whole crowd shouted, “Away with this man! Release Barabbas to us!”(G) 19 (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)

20 Wanting to release Jesus, Pilate appealed to them again. 21 But they kept shouting, “Crucify him! Crucify him!”

22 For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”(H)

23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand.

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Footnotes

  1. Luke 23:17 Some manuscripts include here words similar to Matt. 27:15 and Mark 15:6.

23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

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23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”(A)

24 She went out and said to her mother, “What shall I ask for?”

“The head of John the Baptist,” she answered.

25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”

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Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

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Then the officials(A) said to the king, “This man should be put to death.(B) He is discouraging(C) the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin.”

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18 Then said they, Come and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

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18 They said, “Come, let’s make plans(A) against Jeremiah; for the teaching of the law by the priest(B) will not cease, nor will counsel from the wise,(C) nor the word from the prophets.(D) So come, let’s attack him with our tongues(E) and pay no attention to anything he says.”

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140 Deliver me, O Lord, from the evil man: preserve me from the violent man;

Which imagine mischiefs in their heart; continually are they gathered together for war.

They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.

Keep me, O Lord, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.

The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.

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Psalm 140[a]

For the director of music. A psalm of David.

Rescue me,(A) Lord, from evildoers;
    protect me from the violent,(B)
who devise evil plans(C) in their hearts
    and stir up war(D) every day.
They make their tongues as sharp as(E) a serpent’s;
    the poison of vipers(F) is on their lips.[b]

Keep me safe,(G) Lord, from the hands of the wicked;(H)
    protect me from the violent,
    who devise ways to trip my feet.
The arrogant have hidden a snare(I) for me;
    they have spread out the cords of their net(J)
    and have set traps(K) for me along my path.

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Footnotes

  1. Psalm 140:1 In Hebrew texts 140:1-13 is numbered 140:2-14.
  2. Psalm 140:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 8.

Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:

Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.

They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?

They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.

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Hide me from the conspiracy(A) of the wicked,(B)
    from the plots of evildoers.
They sharpen their tongues like swords(C)
    and aim cruel words like deadly arrows.(D)
They shoot from ambush at the innocent;(E)
    they shoot suddenly, without fear.(F)

They encourage each other in evil plans,
    they talk about hiding their snares;(G)
    they say, “Who will see it[a]?”(H)
They plot injustice and say,
    “We have devised a perfect plan!”
    Surely the human mind and heart are cunning.

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Footnotes

  1. Psalm 64:5 Or us