Festus Consults King Agrippa

13 A few days later King Agrippa and Bernice arrived at Caesarea(A) to pay their respects to Festus. 14 Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner.(B) 15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him(C) and asked that he be condemned.

16 “I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges.(D) 17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in.(E) 18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute(F) with him about their own religion(G) and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges.(H) 21 But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”(I)

22 Then Agrippa said to Festus, “I would like to hear this man myself.”

He replied, “Tomorrow you will hear him.”(J)

Paul Before Agrippa(K)

23 The next day Agrippa and Bernice(L) came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community(M) has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer.(N) 25 I found he had done nothing deserving of death,(O) but because he made his appeal to the Emperor(P) I decided to send him to Rome. 26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”

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13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.

14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:

15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

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The Spirit(A) clearly says that in later times(B) some will abandon the faith and follow deceiving spirits(C) and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.(D) They forbid people to marry(E) and order them to abstain from certain foods,(F) which God created(G) to be received with thanksgiving(H) by those who believe and who know the truth. For everything God created is good,(I) and nothing is to be rejected(J) if it is received with thanksgiving, because it is consecrated by the word of God(K) and prayer.

If you point these things out to the brothers and sisters,[a] you will be a good minister of Christ Jesus, nourished on the truths of the faith(L) and of the good teaching that you have followed.(M) Have nothing to do with godless myths and old wives’ tales;(N) rather, train yourself to be godly.(O) For physical training is of some value, but godliness has value for all things,(P) holding promise for both the present life(Q) and the life to come.(R) This is a trustworthy saying(S) that deserves full acceptance. 10 That is why we labor and strive, because we have put our hope in the living God,(T) who is the Savior of all people,(U) and especially of those who believe.

11 Command and teach these things.(V) 12 Don’t let anyone look down on you(W) because you are young, but set an example(X) for the believers in speech, in conduct, in love, in faith(Y) and in purity. 13 Until I come,(Z) devote yourself to the public reading of Scripture,(AA) to preaching and to teaching. 14 Do not neglect your gift, which was given you through prophecy(AB) when the body of elders(AC) laid their hands on you.(AD)

15 Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16 Watch your life and doctrine closely. Persevere in them, because if you do, you will save(AE) both yourself and your hearers.

Footnotes

  1. 1 Timothy 4:6 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

Speaking lies in hypocrisy; having their conscience seared with a hot iron;

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

For it is sanctified by the word of God and prayer.

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

But refuse profane and old wives' fables, and exercise thyself rather unto godliness.

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

This is a faithful saying and worthy of all acceptation.

10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

11 These things command and teach.

12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

13 Till I come, give attendance to reading, to exhortation, to doctrine.

14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.