Acts 24
Mounce Reverse Interlinear New Testament
24 And de after meta five pente days hēmera the ho high archiereus priest Ananias Hananias went down katabainō with meta some tis elders presbyteros and kai a prosecuting rhētōr attorney , one tis Tertullus Tertyllos; and they hostis laid emphanizō before the ho governor hēgemōn their case against kata · ho Paul Paulos. 2 And de when he autos was summoned kaleō, Tertullus Tertyllos began archō to accuse katēgoreō him, · ho saying legō: “ Since we have enjoyed tynchanō a long polys period of peace eirēnē through dia your sy rule, and kai since reforms diorthōma are being made ginomai in ho the houtos nation ethnos by dia · ho your sos foresight pronoia, 3 in every pantē way and kai everywhere pantachou we accept apodechomai them, most kratistos excellent Felix Phēlix, with meta all pas gratitude eucharistia. 4 But de, that hina I may enkoptō not mē detain enkoptō you sy any epi longer polys, I beg parakaleō you sy to hear akouō us hēmeis briefly syntomōs in ho your sos kindness epieikeia. 5 For gar we found heuriskō · ho this houtos man anēr to be a troublemaker loimos, · kai one who stirs kineō up riots stasis among all pas the ho Jews Ioudaios · ho throughout kata the ho world oikoumenē, and te a ringleader prōtostatēs of the ho sect hairesis of the ho Nazarenes Nazōraios. 6 He hos even kai tried peirazō to desecrate bebēloō the ho temple hieron, so kai we laid hold krateō of him hos. 8 When you examine anakrinō him yourself autos, you will be able dynamai to learn epiginōskō from para him hos about peri all pas these houtos things of which hos we hēmeis are accusing katēgoreō him autos.” 9 And de the ho Jews Ioudaios also kai joined the attack synepitithēmi, saying phaskō that it houtos was echō so houtōs.
10 And te Paul Paulos responded apokrinomai, · ho when the ho governor hēgemōn motioned neuō to him autos to speak legō: “ Knowing that epistamai for ek many polys years etos you sy have been eimi a judge kritēs over ho this houtos nation ethnos, gladly euthumōs do I make my own emautou defense apologeomai concerning peri these things ho. 11 As you sy are able dynamai to verify epiginōskō for yourself, it is eimi not ou more polys than twelve dōdeka days hēmera since apo hos I went anabainō up to worship proskyneō in eis Jerusalem Ierousalēm, 12 and kai they did not oute find heuriskō me egō arguing dialegomai with pros anyone tis or ē stirring up epistasis a crowd ochlos, either oute in en the ho temple hieron or oute in en the ho synagogues synagōgē or oute in kata the ho city polis. 13 Neither oude can they dynamai provide paristēmi proof to you sy regarding peri the things of which hos they are now nyni accusing katēgoreō me egō. 14 But de this houtos I confess homologeō to you sy, that hoti according kata to the ho Way hodos, which hos they call legō a sect hairesis, thus houtōs I worship latreuō the ho God theos of our fathers patrōos, believing pisteuō all pas things that ho are according kata to the ho Law nomos and kai · ho written graphō in en the ho Prophets prophētēs, 15 having echō a hope elpis in eis · ho God theos, which hos · kai these men houtos themselves autos accept prosdechomai, that there is mellō to be eimi a resurrection anastasis both te of the just dikaios and kai of the unjust adikos. 16 In en view of this houtos · kai I autos do my best askeō to have echō a clear aproskopos conscience syneidēsis toward pros · ho God theos and kai · ho men anthrōpos at all times dia.
17 “ Now de, after dia several polys years etos, I came paraginomai to eis my egō people ethnos bringing poieō gifts for the poor eleēmosynē · ho and kai presenting offerings prosphora, 18 which hos I was doing when en they found heuriskō me egō, ritually purified hagnizō in en the ho temple hieron, without ou meta a crowd ochlos and without oude a commotion thorybos. 19 But de there are some tis Jews Ioudaios from apo · ho Asia Asia who hos ought dei to be here pareimi before epi you sy and kai bring katēgoreō charges , if ei they have echō anything tis against pros me egō. 20 Or ē let these men houtos themselves autos tell legō what tis wrongdoing adikēma they found heuriskō when I egō stood histēmi before epi the ho council synedrion, 21 other ē than this houtos one heis utterance phōnē that hos I cried krazō out while standing histēmi among en them autos: ‘It is regarding peri a resurrection anastasis for the dead nekros that I egō am on trial krinō before epi you hymeis this day sēmeron.’” 22 But de · ho Felix Phēlix, knowing oida more exactly akribōs the ho facts concerning peri the ho Way hodos, put anaballō them autos off anaballō, saying legō, “ When hotan Lysias Lysias the ho commanding chiliarchos officer comes katabainō down , I will decide diaginōskō · ho your case kata.”
23 Then he commanded diatassō the ho centurion hekatontarchēs to keep tēreō him autos in custody, but te to let him have echō some freedom anesis and kai not mēdeis to prevent kōlyō any of ho his autos friends idios from taking hypēreteō care of his autos needs . 24 After meta · de some tis days hēmera Felix Phēlix arrived paraginomai · ho with syn his idios wife gynē Drusilla Drousilla, · ho who was eimi Jewish Ioudaios. He sent metapempō for · ho Paul Paulos and kai heard akouō him autos speak about peri · ho faith pistis in eis Christ Christos Jesus Iēsous. 25 And de as he autos reasoned dialegomai with him about peri righteousness dikaiosynē and kai self-control enkrateia and kai the ho judgment krima · ho to come mellō, Felix Phēlix became ginomai frightened emphobos · ho and said apokrinomai, “For the ho present nyn go away echō, but de when I find metalambanō time kairos I will send metakaleō for you sy.” 26 At the same hama time · kai he hoped elpizō that hoti money chrēma would be given didōmi to him autos by hypo · ho Paul Paulos. So dio · kai he sent for metapempō him autos frequently pyknos and conversed homileō with him autos. 27 When two years dietia · de had passed plēroō, Felix Phēlix was replaced lambanō · ho by Porcius Porkios Festus Phēstos, and te wanting thelō to curry katatithēmi favor charis with katatithēmi the ho Jews Ioudaios, · ho Felix Phēlix left kataleipō · ho Paul Paulos in prison deō.
Acts 24
Lexham English Bible
Paul Before Felix at Caesarea Maritima
24 And after five days the high priest Ananias came down with some elders and an attorney, a certain Tertullus, all of whom brought charges against Paul to the governor. 2 And when[a] he had been summoned, Tertullus began to accuse him,[b] saying, “We have experienced[c] much[d] peace through you, and reforms are taking place in this nation through your foresight. 3 Both in every way and everywhere we acknowledge this,[e] most excellent Felix, with all gratitude. 4 But so that I may not impose on you for longer, I implore you to hear us briefly with your customary graciousness. 5 For we have found[f] this man to be a public menace and one who causes riots among all the Jews throughout the Roman Empire[g] and a ringleader of the sect of the Nazarenes, 6 who even attempted to desecrate the temple, and we arrested him[h].[i] 8 When[j] you yourself examine him[k] you will be able to find out from him[l] about all these things of which we are accusing him.” 9 And the Jews also joined in the attack, asserting these things were so.
10 And when[m] the governor gestured for him to speak, Paul replied, “Because I[n] know you have been a judge over this nation for many years, I defend myself cheerfully with respect to the things concerning myself. 11 You can ascertain that it has not been more than[o] twelve days since[p] I went up to Jerusalem to worship. 12 And neither did they find me arguing with anyone or making a crowd develop in the temple courts[q] nor in the synagogues nor throughout the city. 13 Nor can they prove the things[r] to you concerning which they are now accusing me. 14 But I do confess this to you, that according to the Way (which they call a sect), so I worship the God of our fathers, believing all things that are in accordance with the law and that are written in the prophets, 15 having a hope in God which these men also themselves await: that there is going to be a resurrection of both the righteous and the unrighteous. 16 For this reason[s] also I myself always[t] do my best to have a clear conscience toward God and people. 17 So after many years, I came to practice charitable giving and offerings to my people,[u] 18 in which they found me purified in the temple courts,[v] not with a crowd or with a disturbance. 19 But there are some Jews from Asia[w] who ought to be present before you and bring charges against me,[x] if they have anything against me, 20 or these men themselves should say what crime they found when[y] I stood before the Sanhedrin,[z] 21 other than concerning this one declaration that I shouted while[aa] standing there before them: ‘I am being judged before you today concerning the resurrection of the dead!’”
Paul Held Awaiting Trial
22 But Felix, because he[ab] understood the facts concerning the Way more accurately, put them off, saying, “When Lysias the military tribune comes down, I will decide your case.”[ac] 23 He ordered[ad] the centurion for him to be guarded and to have some freedom, and in no way to prevent any of his own people[ae] from serving him.
24 And after some days, when[af] Felix arrived with his wife Drusilla, who was Jewish, he sent for Paul and listened to him concerning faith in Christ Jesus. 25 And while[ag] he was discussing about righteousness and self control and the judgment that is to come, Felix became afraid and[ah] replied, “Go away for the present, and when I[ai] have an opportunity, I will summon you.” 26 At the same time he was also hoping that money would be given to him by Paul. For this reason also he sent for him as often as possible and[aj] talked with him. 27 And when[ak] two years had passed, Felix received as successor Porcius Festus. And because he[al] wanted to do a favor for the Jews, Felix left Paul behind as a prisoner.[am]
Footnotes
- Acts 24:2 Here “when” is supplied as a component of the temporal genitive absolute participle (“had been summoned”)
- Acts 24:2 *Here the direct object is supplied from context in the English translation
- Acts 24:2 Here this participle (“have experienced”) and the following participle (“are taking place”) have been translated as finite verbs in keeping with English style
- Acts 24:2 Or “many years,” with “years” understood
- Acts 24:3 *Here the direct object is supplied from context in the English translation
- Acts 24:5 Here this participle (“found”) has been translated as a finite verb in keeping with English style
- Acts 24:5 Literally “the inhabited earth,” but here this is probably rhetorical hyperbole for the Roman Empire, especially since Felix, the Roman governor, is being addressed
- Acts 24:6 Literally “whom”
- Acts 24:6 Some later manuscripts include the following additional material between v. 6 and v. 8: “and we wanted to judge him according to our law, (24:7) but Lysius the military tribune came and took him from our hands with much violence, (24:8) ordering his accusers to come before you.”
- Acts 24:8 Here “when” is supplied as a component of the participle (“examine”) which is understood as temporal
- Acts 24:8 Here the direct object is supplied from context in the English translation
- Acts 24:8 Literally “whom”
- Acts 24:10 Here “when” is supplied as a component of the temporal genitive absolute participle (“gestured”)
- Acts 24:10 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
- Acts 24:11 Literally “there are not to me more than”
- Acts 24:11 Literally “from which time”
- Acts 24:12 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Acts 24:13 Here the direct object is supplied from context in the English translation
- Acts 24:16 Literally “by this”
- Acts 24:16 Literally “through everything”
- Acts 24:17 Or “nation”
- Acts 24:18 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Acts 24:19 A reference to the Roman province of Asia (modern Asia Minor)
- Acts 24:19 *Here the direct object is supplied from context in the English translation
- Acts 24:20 Here “when” is supplied as a component of the temporal genitive absolute participle (“stood”)
- Acts 24:20 Or “council”
- Acts 24:21 Here “while” is supplied as a component of the participle (“standing there”) which is understood as temporal
- Acts 24:22 Here “because” is supplied as a component of the participle (“understood”) which is understood as causal
- Acts 24:22 Literally “the case with respect to you”
- Acts 24:23 Here this participle (“ordered”) has been translated as a finite verb in keeping with English style
- Acts 24:23 This could refer to either friends or relatives
- Acts 24:24 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- Acts 24:25 Here “while” is supplied as a component of the temporal genitive absolute participle (“was discussing”)
- Acts 24:25 Here “and” is supplied because the previous participle (“became”) has been translated as a finite verb
- Acts 24:25 Here “when” is supplied as a component of the participle (“have”) which is understood as temporal
- Acts 24:26 Here “and” is supplied because the previous participle (“sent for”) has been translated as a finite verb
- Acts 24:27 Here “when” is supplied as a component of the temporal genitive absolute participle (“had passed”)
- Acts 24:27 Here “because” is supplied as a component of the participle (“wanted”) which is understood as causal
- Acts 24:27 Literally “bound”
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