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Paul Is Accused

24 Five days later Ananias, the high priest [23:1], ·went to the city of Caesarea [L came down] with some of the elders and a ·lawyer [orator; C one who speaks in court] named Tertullus. They had come to make charges against Paul before the governor. Paul was called into the meeting, and Tertullus began to accuse him, saying, “Most Excellent Felix! Our people enjoy ·much [or a long period of] peace because of you, and many ·wrong things in our country are being made right [or improvements/reforms have been made] through your ·wise help [or foresight]. We ·accept [acknowledge] these things always and in every place, ·and we are thankful for them [or …with much gratitude/thanksgiving]. But not wanting to ·take any more of your time [detain you; or bore you], I ·beg [encourage; urge] you ·to be kind and [or because you are kind/patient to] listen to our few words. We have found this man to be a ·troublemaker [pest; plague], ·stirring up [or instigating riots among] ·his people [L Jews] everywhere in the world. He is a ·leader [ringleader] of the Nazarene ·group [party; faction; sect]. Also, he was trying to ·make the Temple unclean [defile/profane/desecrate the Temple], but we ·stopped [or grabbed; arrested] him. |And we wanted to judge him by our own law. But the ·officer [tribune] Lysias came and used much force to take him from us. And Lysias commanded ·those who wanted to accuse Paul [his accusers] to come to you.|[a] By ·asking him questions [cross-examining him] yourself, you can ·decide [learn; come to know] ·if all these things are true [or the nature of our accusations].” The ·others [L Jews] ·agreed [or joined in the attack] and said that all of this was true.

10 When the governor ·made a sign [motioned; gestured] for ·Paul [L him] to speak, Paul ·said [responded], “I know you have been a judge over this nation for ·a long time [L many years]. So I ·am happy to [gladly; confidently] defend myself before you. 11 You can ·learn [find out; verify] for yourself that I went to worship in Jerusalem ·only [L no more than] twelve days ago. 12 ·Those who are accusing me [L They] did not find me arguing with anyone in the Temple or stirring up the ·people [crowd] in the synagogues or in the city. 13 They cannot prove the ·things they are saying [charges; accusations] against me now. 14 But I will ·tell you this [admit/confess this to you]: I worship the God of our ·ancestors [forefathers; fathers] as a follower of ·the Way of Jesus [L the Way; 22:4], which they call a ·sect [faction; cult]. But I believe everything that is ·taught in [or in agreement with; L according to] the law of Moses and that is written in the books of the Prophets. 15 I have the same hope in God that they ·have [accept]—the hope that all people, ·good and bad [righteous and unrighteous], will surely be ·raised from the dead [resurrected; C the righteous to salvation, the wicked for judgment; Is. 26:19; Dan. 12:2]. 16 This is why I always try to ·do what I believe is right [L have a clear conscience] before God and people.

17 “After being away from Jerusalem for ·several [L many] years, I went back to bring ·money [alms; gifts for the poor] to my ·people [nation; Rom. 15:26; 1 Cor. 16:1; 2 Cor. 8:4; 9:1, 13] and to ·offer sacrifices [present offerings]. 18 I was doing this when they found me in the Temple. I ·had finished the cleansing ceremony [or I was ritually pure; 21:20–29] ·and had not made any trouble; no people were gathering around me [L with neither crowd nor trouble]. 19 But there were some ·people [L Jews] from Asia who should be here, standing before you. If ·I have really done anything wrong [L they have anything against me], they are the ones who should accuse me. 20 Or ·ask these people here [L let these people themselves state] if they found any ·wrong [crime; unrighteousness] in me when I stood before the ·council in Jerusalem [Sanhedrin]. 21 But I did shout one thing when I stood before them: ‘·You are judging me [or I am on trial before you] today ·because I believe that people will rise from [or with respect to the issue of the resurrection of] the dead!’”

22 Felix already ·understood much about [L knew accurately the facts about] the ·Way of Jesus [L Way; 22:4]. He ·stopped the trial [adjourned the hearing] and said, “When ·commander [tribune] Lysias comes ·here [L down], I will decide your case.” 23 Felix ·told [L ordered] the ·officer [centurion] to keep ·Paul [L him] guarded but to give him some freedom and to let his ·friends [L own people] ·bring what he needed [meet his needs; L serve him].

Paul Speaks to Felix and His Wife

24 After some days Felix came with his wife, Drusilla, who was Jewish, and asked for Paul to be brought to him. He listened to Paul talk about ·believing [faith] in Christ Jesus. 25 But Felix became afraid when Paul spoke about ·living right [righteousness; justice], self-control, and the ·time when God will judge the world [L coming judgment]. He said, “·Go away [or That’s enough for] now. When I have ·more time [another opportunity], I will call for you.” 26 At the same time Felix hoped that ·Paul [L he] would give him ·some money [or a bribe], so he often sent for Paul and talked with him.

27 But after two years, Felix was ·replaced [succeeded] by Porcius Festus as governor [C from ad 59–62]. But Felix had left Paul in prison to please the Jews.

Footnotes

  1. Acts 24:8 And … you. Some Greek copies do not contain the bracketed text.

Paul before Felix

24 Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and an attorney named Tertullus [acting as spokesman and counsel]. They presented to the governor their [formal] charges against Paul. After Paul had been summoned, Tertullus began the complaint [against him], saying to the governor:

“Since through you we have attained great peace, and since by your foresight reforms are being carried out for this nation, in every way and in every place, most excellent Felix, we acknowledge this with all gratitude. But so that I do not weary you further, I beg you to grant us, by your kindness, a brief hearing. For we have found this man to be a public menace and one who [a]instigates dissension among all the Jews throughout the world, and a ringleader of the [heretical] [b]sect of the Nazarenes. He even tried to desecrate the temple, but we took him into custody [c][and we intended to judge him by our Law, but Lysias the commander came, and with great force took him out of our hands, and ordered his accusers to come before you.] By interrogating him yourself concerning all these matters you will be able to determine [the truth about] these things with which we charge him.” The Jews also joined in the attack, declaring and insisting that these things were so.

10 When the governor nodded for him to speak, Paul answered,

“Knowing that for many years you have been a judge over this nation, I make my defense cheerfully and with good courage. 11 As you can easily verify, it has been no more than twelve days since I went up to Jerusalem to worship. 12 Neither in the temple, nor in the synagogues, nor elsewhere in the city did they find me carrying on a discussion or disputing with anybody or causing a crowd to gather. 13 Nor can they present evidence to you to prove what they now bring against me. 14 But I confess this to you, that according to [d]the Way, which they call a [divisive and heretical] sect, I do worship and serve the God of our fathers, [confidently] believing everything that is in accordance with the Law [of Moses] and that is written in the Prophets; 15 having [the same] hope in God which these men cherish themselves, that there shall certainly be a resurrection of [the dead], both of the righteous and of the wicked. 16 In view of this, I also do my best and strive always to have a clear conscience before God and before men. 17 Now after several years I came [to Jerusalem] to bring to my people charitable contributions and offerings. 18 They found me in the temple presenting these offerings, after I had undergone [the rites of] purification, without any crowd or uproar. But there were some Jews from [the west coast province of] Asia [Minor], 19 who ought to have been here before you to present their charges, if they have anything against me. 20 Or else let these men tell what crime they found [me guilty of] when I stood before the Council (Sanhedrin, Jewish High Court), 21 other than for this one statement which I had shouted out as I stood among them, ‘For the resurrection of the dead I am on trial before you today.’”

22 But Felix, having a rather accurate understanding about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” 23 Then he ordered the centurion to keep Paul in custody, but to let him have some freedom, and [he told the centurion] not to stop any of his friends from providing for his needs.

24 Several days later Felix came with his wife [e]Drusilla, who was a Jewess. He sent for Paul and listened to him talk about faith in Christ Jesus. 25 But as he was discussing righteousness, self-control [honorable behavior, personal integrity], and the judgment to come, Felix became frightened and said, “Go away for now, and when I find [a convenient] time I will send for you.” 26 At the same time he was also hoping to get money from Paul [as a bribe]; so he continued to send for him quite often and talked with him. 27 But after two years had passed, Felix was succeeded [in office] by [f]Porcius Festus; and wishing to do the Jews a favor, Felix left Paul imprisoned.

Footnotes

  1. Acts 24:5 Inciting rebellion was a serious crime under Roman law.
  2. Acts 24:5 The Romans had forbidden the establishment of any new religion.
  3. Acts 24:6 Early mss do not contain the remainder of v 6, v 7, nor the first part of v 8.
  4. Acts 24:14 See note 9:2. Paul was probably referring to Jesus Himself.
  5. Acts 24:24 Youngest daughter of Herod Agrippa I.
  6. Acts 24:27 Festus served about two years as governor (procurator). He was regarded as a fairly capable governor, superior to both his predecessor and his successor.