26 At the same time he hoped (A)that money would be given him by Paul. So he sent for him often and conversed with him.

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26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

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But (A)those who desire to be rich fall into temptation, (B)into a snare, into many senseless and harmful desires that (C)plunge people into ruin and destruction. 10 For the love of money is a root of (D)all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

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Those who want to get rich(A) fall into temptation and a trap(B) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(C) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(D) and pierced themselves with many griefs.(E)

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23 The wicked accepts (A)a bribe in secret[a]
    to (B)pervert the ways of justice.

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Footnotes

  1. Proverbs 17:23 Hebrew a bribe from the bosom

23 The wicked accept bribes(A) in secret
    to pervert the course of justice.(B)

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14 They have eyes full of adultery,[a] (A)insatiable for sin. They entice unsteady souls. They have hearts (B)trained in greed. (C)Accursed children! 15 Forsaking the right way, (D)they have gone astray. They have followed (E)the way of Balaam, the son of Beor, who loved (F)gain from wrongdoing,

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Footnotes

  1. 2 Peter 2:14 Or eyes full of an adulteress

14 With eyes full of adultery, they never stop sinning; they seduce(A) the unstable;(B) they are experts in greed(C)—an accursed brood!(D) 15 They have left the straight way and wandered off to follow the way of Balaam(E) son of Bezer,[a] who loved the wages of wickedness.

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Footnotes

  1. 2 Peter 2:15 Greek Bosor

And (A)in their greed they will exploit you (B)with false words. (C)Their condemnation from long ago is not idle, and their destruction is not asleep.

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In their greed(A) these teachers will exploit you(B) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

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For you may be sure of this, that (A)everyone who is sexually immoral or impure, or who is covetous ((B)that is, an idolater), has no inheritance in the kingdom of Christ and God. (C)Let no one (D)deceive you with empty words, for because of these things (E)the wrath of God comes upon (F)the sons of disobedience.

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For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater(A)—has any inheritance(B) in the kingdom of Christ and of God.[a](C) Let no one deceive you(D) with empty words, for because of such things God’s wrath(E) comes on those who are disobedient.(F)

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Footnotes

  1. Ephesians 5:5 Or kingdom of the Messiah and God

Or do you not know that the unrighteous[a] will not inherit the kingdom of God? Do not be deceived: (A)neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,[b]

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Footnotes

  1. 1 Corinthians 6:9 Or wrongdoers
  2. 1 Corinthians 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts

Or do you not know that wrongdoers will not inherit the kingdom of God?(A) Do not be deceived:(B) Neither the sexually immoral nor idolaters nor adulterers(C) nor men who have sex with men[a](D)

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Footnotes

  1. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.

17 Now (A)after several years (B)I came to bring alms to (C)my nation and to present (D)offerings.

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17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor(A) and to present offerings.

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And when he had been summoned, Tertullus began to accuse him, saying:

“Since through you we enjoy much peace, and since by your foresight, (A)most excellent Felix, reforms are being made for this nation, in every way and everywhere we accept this with all gratitude.

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When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. Everywhere and in every way, most excellent(A) Felix, we acknowledge this with profound gratitude.

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(A)Their hands are on what is evil, to do it well;
    (B)the prince and (C)the judge ask for a bribe,
and the great man utters the evil desire of his soul;
    thus they weave it together.

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Both hands are skilled in doing evil;(A)
    the ruler demands gifts,
the judge accepts bribes,(B)
    the powerful dictate what they desire—
    they all conspire together.

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11 (A)Its heads give judgment for a bribe;
    (B)its priests teach for a price;
    (C)its prophets practice divination for money;
(D)yet they lean on the Lord and (E)say,
    “Is not the Lord in the midst of us?
    (F)No disaster shall come upon us.”

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11 Her leaders judge for a bribe,(A)
    her priests teach for a price,(B)
    and her prophets tell fortunes for money.(C)
Yet they look(D) for the Lord’s support and say,
    “Is not the Lord among us?
    No disaster will come upon us.”(E)

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Judgment on Israel

Thus says the Lord:

(A)“For three transgressions of Israel,
    and for four, I will not revoke the punishment,
because (B)they sell the righteous for (C)silver,
    and the needy for a pair of sandals—
those who trample the head of the poor (D)into the dust of the earth
    and (E)turn aside the way of the afflicted;
(F)a man and his father go in to the same girl,
    so that my holy name is profaned;

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Judgment on Israel

This is what the Lord says:

“For three sins of Israel,
    even for four, I will not relent.(A)
They sell the innocent for silver,
    and the needy for a pair of sandals.(B)
They trample on the heads of the poor
    as on the dust of the ground
    and deny justice to the oppressed.
Father and son use the same girl
    and so profane my holy name.(C)

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A merchant, in whose hands are (A)false balances,
    he loves (B)to oppress.
Ephraim has said, “Ah, but (C)I am rich;
    I have found wealth for myself;
in all my labors (D)they cannot find in me iniquity or sin.”

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The merchant uses dishonest scales(A)
    and loves to defraud.
Ephraim boasts,(B)
    “I am very rich; I have become wealthy.(C)
With all my wealth they will not find in me
    any iniquity or sin.”

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