Acts 23-24
New Living Translation
23 Gazing intently at the high council,[a] Paul began: “Brothers, I have always lived before God with a clear conscience!”
2 Instantly Ananias the high priest commanded those close to Paul to slap him on the mouth. 3 But Paul said to him, “God will slap you, you corrupt hypocrite![b] What kind of judge are you to break the law yourself by ordering me struck like that?”
4 Those standing near Paul said to him, “Do you dare to insult God’s high priest?”
5 “I’m sorry, brothers. I didn’t realize he was the high priest,” Paul replied, “for the Scriptures say, ‘You must not speak evil of any of your rulers.’[c]”
6 Paul realized that some members of the high council were Sadducees and some were Pharisees, so he shouted, “Brothers, I am a Pharisee, as were my ancestors! And I am on trial because my hope is in the resurrection of the dead!”
7 This divided the council—the Pharisees against the Sadducees— 8 for the Sadducees say there is no resurrection or angels or spirits, but the Pharisees believe in all of these. 9 So there was a great uproar. Some of the teachers of religious law who were Pharisees jumped up and began to argue forcefully. “We see nothing wrong with him,” they shouted. “Perhaps a spirit or an angel spoke to him.” 10 As the conflict grew more violent, the commander was afraid they would tear Paul apart. So he ordered his soldiers to go and rescue him by force and take him back to the fortress.
11 That night the Lord appeared to Paul and said, “Be encouraged, Paul. Just as you have been a witness to me here in Jerusalem, you must preach the Good News in Rome as well.”
The Plan to Kill Paul
12 The next morning a group of Jews[d] got together and bound themselves with an oath not to eat or drink until they had killed Paul. 13 There were more than forty of them in the conspiracy. 14 They went to the leading priests and elders and told them, “We have bound ourselves with an oath to eat nothing until we have killed Paul. 15 So you and the high council should ask the commander to bring Paul back to the council again. Pretend you want to examine his case more fully. We will kill him on the way.”
16 But Paul’s nephew—his sister’s son—heard of their plan and went to the fortress and told Paul. 17 Paul called for one of the Roman officers[e] and said, “Take this young man to the commander. He has something important to tell him.”
18 So the officer did, explaining, “Paul, the prisoner, called me over and asked me to bring this young man to you because he has something to tell you.”
19 The commander took his hand, led him aside, and asked, “What is it you want to tell me?”
20 Paul’s nephew told him, “Some Jews are going to ask you to bring Paul before the high council tomorrow, pretending they want to get some more information. 21 But don’t do it! There are more than forty men hiding along the way ready to ambush him. They have vowed not to eat or drink anything until they have killed him. They are ready now, just waiting for your consent.”
22 “Don’t let anyone know you told me this,” the commander warned the young man.
Paul Is Sent to Caesarea
23 Then the commander called two of his officers and ordered, “Get 200 soldiers ready to leave for Caesarea at nine o’clock tonight. Also take 200 spearmen and 70 mounted troops. 24 Provide horses for Paul to ride, and get him safely to Governor Felix.” 25 Then he wrote this letter to the governor:
26 “From Claudius Lysias, to his Excellency, Governor Felix: Greetings!
27 “This man was seized by some Jews, and they were about to kill him when I arrived with the troops. When I learned that he was a Roman citizen, I removed him to safety. 28 Then I took him to their high council to try to learn the basis of the accusations against him. 29 I soon discovered the charge was something regarding their religious law—certainly nothing worthy of imprisonment or death. 30 But when I was informed of a plot to kill him, I immediately sent him on to you. I have told his accusers to bring their charges before you.”
31 So that night, as ordered, the soldiers took Paul as far as Antipatris. 32 They returned to the fortress the next morning, while the mounted troops took him on to Caesarea. 33 When they arrived in Caesarea, they presented Paul and the letter to Governor Felix. 34 He read it and then asked Paul what province he was from. “Cilicia,” Paul answered.
35 “I will hear your case myself when your accusers arrive,” the governor told him. Then the governor ordered him kept in the prison at Herod’s headquarters.[f]
Paul Appears before Felix
24 Five days later Ananias, the high priest, arrived with some of the Jewish elders and the lawyer[g] Tertullus, to present their case against Paul to the governor. 2 When Paul was called in, Tertullus presented the charges against Paul in the following address to the governor:
“You have provided a long period of peace for us Jews and with foresight have enacted reforms for us. 3 For all of this, Your Excellency, we are very grateful to you. 4 But I don’t want to bore you, so please give me your attention for only a moment. 5 We have found this man to be a troublemaker who is constantly stirring up riots among the Jews all over the world. He is a ringleader of the cult known as the Nazarenes. 6 Furthermore, he was trying to desecrate the Temple when we arrested him.[h] 8 You can find out the truth of our accusations by examining him yourself.” 9 Then the other Jews chimed in, declaring that everything Tertullus said was true.
10 The governor then motioned for Paul to speak. Paul said, “I know, sir, that you have been a judge of Jewish affairs for many years, so I gladly present my defense before you. 11 You can quickly discover that I arrived in Jerusalem no more than twelve days ago to worship at the Temple. 12 My accusers never found me arguing with anyone in the Temple, nor stirring up a riot in any synagogue or on the streets of the city. 13 These men cannot prove the things they accuse me of doing.
14 “But I admit that I follow the Way, which they call a cult. I worship the God of our ancestors, and I firmly believe the Jewish law and everything written in the prophets. 15 I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous. 16 Because of this, I always try to maintain a clear conscience before God and all people.
17 “After several years away, I returned to Jerusalem with money to aid my people and to offer sacrifices to God. 18 My accusers saw me in the Temple as I was completing a purification ceremony. There was no crowd around me and no rioting. 19 But some Jews from the province of Asia were there—and they ought to be here to bring charges if they have anything against me! 20 Ask these men here what crime the Jewish high council[i] found me guilty of, 21 except for the one time I shouted out, ‘I am on trial before you today because I believe in the resurrection of the dead!’”
22 At that point Felix, who was quite familiar with the Way, adjourned the hearing and said, “Wait until Lysias, the garrison commander, arrives. Then I will decide the case.” 23 He ordered an officer[j] to keep Paul in custody but to give him some freedom and allow his friends to visit him and take care of his needs.
24 A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about faith in Christ Jesus. 25 As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. “Go away for now,” he replied. “When it is more convenient, I’ll call for you again.” 26 He also hoped that Paul would bribe him, so he sent for him quite often and talked with him.
27 After two years went by in this way, Felix was succeeded by Porcius Festus. And because Felix wanted to gain favor with the Jewish people, he left Paul in prison.
Footnotes
- 23:1 Greek Sanhedrin; also in 23:6, 15, 20, 28.
- 23:3 Greek you whitewashed wall.
- 23:5 Exod 22:28.
- 23:12 Greek the Jews.
- 23:17 Greek centurions; also in 23:23.
- 23:35 Greek Herod’s Praetorium.
- 24:1 Greek some elders and an orator.
- 24:6 Some manuscripts add an expanded conclusion to verse 6, all of verse 7, and an additional phrase in verse 8: We would have judged him by our law, 7 but Lysias, the commander of the garrison, came and violently took him away from us, 8 commanding his accusers to come before you.
- 24:20 Greek Sanhedrin.
- 24:23 Greek a centurion.
Proverbs 26
New Living Translation
26 Honor is no more associated with fools
than snow with summer or rain with harvest.
2 Like a fluttering sparrow or a darting swallow,
an undeserved curse will not land on its intended victim.
3 Guide a horse with a whip, a donkey with a bridle,
and a fool with a rod to his back!
4 Don’t answer the foolish arguments of fools,
or you will become as foolish as they are.
5 Be sure to answer the foolish arguments of fools,
or they will become wise in their own estimation.
6 Trusting a fool to convey a message
is like cutting off one’s feet or drinking poison!
7 A proverb in the mouth of a fool
is as useless as a paralyzed leg.
8 Honoring a fool
is as foolish as tying a stone to a slingshot.
9 A proverb in the mouth of a fool
is like a thorny branch brandished by a drunk.
10 An employer who hires a fool or a bystander
is like an archer who shoots at random.
11 As a dog returns to its vomit,
so a fool repeats his foolishness.
12 There is more hope for fools
than for people who think they are wise.
13 The lazy person claims, “There’s a lion on the road!
Yes, I’m sure there’s a lion out there!”
14 As a door swings back and forth on its hinges,
so the lazy person turns over in bed.
15 Lazy people take food in their hand
but don’t even lift it to their mouth.
16 Lazy people consider themselves smarter
than seven wise counselors.
17 Interfering in someone else’s argument
is as foolish as yanking a dog’s ears.
18 Just as damaging
as a madman shooting a deadly weapon
19 is someone who lies to a friend
and then says, “I was only joking.”
20 Fire goes out without wood,
and quarrels disappear when gossip stops.
21 A quarrelsome person starts fights
as easily as hot embers light charcoal or fire lights wood.
22 Rumors are dainty morsels
that sink deep into one’s heart.
23 Smooth[a] words may hide a wicked heart,
just as a pretty glaze covers a clay pot.
24 People may cover their hatred with pleasant words,
but they’re deceiving you.
25 They pretend to be kind, but don’t believe them.
Their hearts are full of many evils.[b]
26 While their hatred may be concealed by trickery,
their wrongdoing will be exposed in public.
27 If you set a trap for others,
you will get caught in it yourself.
If you roll a boulder down on others,
it will crush you instead.
28 A lying tongue hates its victims,
and flattering words cause ruin.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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