22 Men, brethren, and fathers, hear ye my defence which I make now unto you.

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22 “Brothers and fathers,(A) listen now to my defense.”

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And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

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To this he replied: “Brothers and fathers,(A) listen to me! The God of glory(B) appeared to our father Abraham while he was still in Mesopotamia, before he lived in Harran.(C)

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16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

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16 At my first defense, no one came to my support, but everyone deserted me. May it not be held against them.(A)

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15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

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15 But in your hearts revere Christ as Lord. Always be prepared to give an answer(A) to everyone who asks you to give the reason for the hope(B) that you have. But do this with gentleness and respect,

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17 But the other of love, knowing that I am set for the defence of the gospel.

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17 The former preach Christ out of selfish ambition,(A) not sincerely, supposing that they can stir up trouble for me while I am in chains.(B)

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Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

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It is right(A) for me to feel this way about all of you, since I have you in my heart(B) and, whether I am in chains(C) or defending(D) and confirming the gospel, all of you share in God’s grace with me.

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19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

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19 Have you been thinking all along that we have been defending ourselves to you? We have been speaking in the sight of God(A) as those in Christ; and everything we do, dear friends,(B) is for your strengthening.(C)

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11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

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11 See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern,(A) what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter.

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Mine answer to them that do examine me is this,

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This is my defense to those who sit in judgment on me.

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15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

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15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)

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17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

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Paul Preaches at Rome Under Guard

17 Three days later he called together the local Jewish leaders.(A) When they had assembled, Paul said to them: “My brothers,(B) although I have done nothing against our people(C) or against the customs of our ancestors,(D) I was arrested in Jerusalem and handed over to the Romans.

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24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

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24 At this point Festus interrupted Paul’s defense. “You are out of your mind,(A) Paul!” he shouted. “Your great learning(B) is driving you insane.”

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26 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

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26 Then Agrippa said to Paul, “You have permission to speak for yourself.”(A)

So Paul motioned with his hand(B) and began his defense: “King Agrippa, I consider myself fortunate to stand before you(C) today as I make my defense against all the accusations of the Jews,(D)

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