He had four unmarried daughters who prophesied.(A)

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And the same man had four daughters, virgins, which did prophesy.

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17 “‘In the last days, God says,
    I will pour out my Spirit on all people.(A)
Your sons and daughters will prophesy,(B)
    your young men will see visions,
    your old men will dream dreams.

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17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

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20 Nevertheless, I have this against you: You tolerate that woman Jezebel,(A) who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.(B)

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20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

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36 There was also a prophet,(A) Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage,

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36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

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The Day of the Lord

28 “And afterward,
    I will pour out my Spirit(A) on all people.(B)
Your sons and daughters will prophesy,(C)
    your old men will dream dreams,(D)
    your young men will see visions.

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28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

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20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.

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Every man who prays or prophesies(A) with his head covered dishonors his head. But every woman who prays or prophesies(B) with her head uncovered dishonors her head—it is the same as having her head shaved.(C)

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Every man praying or prophesying, having his head covered, dishonoureth his head.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

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13 Now in the church at Antioch(A) there were prophets(B) and teachers:(C) Barnabas,(D) Simeon called Niger, Lucius of Cyrene,(E) Manaen (who had been brought up with Herod(F) the tetrarch) and Saul.

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13 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

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14 Remember(A) Tobiah and Sanballat,(B) my God, because of what they have done; remember also the prophet(C) Noadiah and how she and the rest of the prophets(D) have been trying to intimidate me.

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14 My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.

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14 Hilkiah the priest, Ahikam, Akbor, Shaphan and Asaiah went to speak to the prophet(A) Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.

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14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.

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Now Deborah,(A) a prophet,(B) the wife of Lappidoth, was leading[a] Israel at that time.

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Footnotes

  1. Judges 4:4 Traditionally judging

And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.

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38 So then, he who marries the virgin does right,(A) but he who does not marry her does better.[a]

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Footnotes

  1. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

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Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(A) but I give a judgment as one who by the Lord’s mercy(B) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(C) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(D) 28 But if you do marry, you have not sinned;(E) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(F) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(G)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(H)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(I) But a married woman is concerned about the affairs of this world—how she can please her husband.

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25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

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