He had four unmarried daughters, (A)who prophesied.

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He had four unmarried daughters who prophesied.(A)

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17 (A)“‘And in the last days it shall be, God declares,
(B)that I will pour out my Spirit (C)on all flesh,
and your sons and (D)your daughters shall prophesy,
    and your young men shall see visions,
    and your old men shall dream dreams;

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17 “‘In the last days, God says,
    I will pour out my Spirit on all people.(A)
Your sons and daughters will prophesy,(B)
    your young men will see visions,
    your old men will dream dreams.

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20 But I have this against you, that you tolerate that woman (A)Jezebel, who calls herself a prophetess and is teaching and seducing my servants (B)to practice sexual immorality and (C)to eat food sacrificed to idols.

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20 Nevertheless, I have this against you: You tolerate that woman Jezebel,(A) who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.(B)

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36 And there was (A)a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin,

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36 There was also a prophet,(A) Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage,

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The Lord Will Pour Out His Spirit

28 [a] (A)“And it shall come to pass afterward,
    that (B)I will pour out my Spirit on all flesh;
(C)your sons and (D)your daughters shall prophesy,
    your old men shall dream dreams,
    and your young men shall see visions.

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Footnotes

  1. Joel 2:28 Ch 3:1 in Hebrew

The Day of the Lord

28 “And afterward,
    I will pour out my Spirit(A) on all people.(B)
Your sons and daughters will prophesy,(C)
    your old men will dream dreams,(D)
    your young men will see visions.

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20 Then (A)Miriam (B)the prophetess, the (C)sister of Aaron, took a tambourine in her hand, and (D)all the women went out after her with tambourines and dancing.

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Every man who prays or prophesies with his head covered dishonors his head, but every wife[a] who prays or (A)prophesies (B)with her head uncovered dishonors her head, since it is the same (C)as if her head were shaven.

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Footnotes

  1. 1 Corinthians 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture

Every man who prays or prophesies(A) with his head covered dishonors his head. But every woman who prays or prophesies(B) with her head uncovered dishonors her head—it is the same as having her head shaved.(C)

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Barnabas and Saul Sent Off

13 Now there were in the church at Antioch (A)prophets and (B)teachers, (C)Barnabas, Simeon who was called Niger,[a] Lucius of Cyrene, Manaen a lifelong friend of (D)Herod the tetrarch, and Saul.

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Footnotes

  1. Acts 13:1 Niger is a Latin word meaning black, or dark

13 Now in the church at Antioch(A) there were prophets(B) and teachers:(C) Barnabas,(D) Simeon called Niger, Lucius of Cyrene,(E) Manaen (who had been brought up with Herod(F) the tetrarch) and Saul.

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14 (A)Remember Tobiah and Sanballat, O my God, according to these things that they did, and also (B)the prophetess Noadiah and the rest of the prophets who wanted to make me afraid.

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14 Remember(A) Tobiah and Sanballat,(B) my God, because of what they have done; remember also the prophet(C) Noadiah and how she and the rest of the prophets(D) have been trying to intimidate me.

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14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of (A)Tikvah, son of (B)Harhas, keeper of the wardrobe (now she lived in Jerusalem in (C)the Second Quarter), and they talked with her.

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14 Hilkiah the priest, Ahikam, Akbor, Shaphan and Asaiah went to speak to the prophet(A) Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.

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Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.

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Now Deborah,(A) a prophet,(B) the wife of Lappidoth, was leading[a] Israel at that time.

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Footnotes

  1. Judges 4:4 Traditionally judging

38 So then he who marries his betrothed (A)does well, and he who refrains from marriage will do even better.

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38 So then, he who marries the virgin does right,(A) but he who does not marry her does better.[a]

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Footnotes

  1. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.

The Unmarried and the Widowed

25 Now concerning[a] the betrothed,[b] (A)I have no command from the Lord, but I give my judgment as (B)one who by the Lord's mercy is (C)trustworthy. 26 I think that in view of the present[c] distress (D)it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman[d] marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: (E)the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy (F)as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For (G)the present form of this world is passing away.

32 I want you to be (H)free from anxieties. (I)The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband.

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Footnotes

  1. 1 Corinthians 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
  2. 1 Corinthians 7:25 Greek virgins
  3. 1 Corinthians 7:26 Or impending
  4. 1 Corinthians 7:28 Greek virgin; also verse 34

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(A) but I give a judgment as one who by the Lord’s mercy(B) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(C) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(D) 28 But if you do marry, you have not sinned;(E) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(F) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(G)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(H)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(I) But a married woman is concerned about the affairs of this world—how she can please her husband.

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