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24 Join these men, go through the rite of purification with them, and pay for the shaving of their heads. Thus all will know that there is nothing in what they have been told about you but that you yourself observe and guard the law.(A)

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24 Take these men, join in their purification rites(A) and pay their expenses, so that they can have their heads shaved.(B) Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.

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18 While I was doing this, they found me in the temple completing the rite of purification, without any crowd or disturbance.(A)

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18 I was ceremonially clean(A) when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.(B)

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26 Then Paul took the men, and the next day, having purified himself, he entered the temple with them, making public the completion of the days of purification when the sacrifice would be made for each of them.(A)

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26 The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.(A)

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Paul’s Return to Antioch

18 After staying there for a considerable time, Paul said farewell to the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. At Cenchreae he had his hair cut, for he was under a vow.(A)

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Priscilla, Aquila and Apollos

18 Paul stayed on in Corinth for some time. Then he left the brothers and sisters(A) and sailed for Syria,(B) accompanied by Priscilla and Aquila.(C) Before he sailed, he had his hair cut off at Cenchreae(D) because of a vow he had taken.(E)

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14 So Moses went down from the mountain to the people. He consecrated the people, and they washed their clothes.

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14 After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes.(A)

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10 but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.(A)

11 But when Christ came as a high priest of the good things that have come,[a] then through the greater and more perfect tent[b] (not made with hands, that is, not of this creation),(B) 12 he entered once for all into the holy place, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.(C) 13 For if the blood of goats and bulls and the sprinkling of the ashes of a heifer sanctifies those who have been defiled so that their flesh is purified,(D) 14 how much more will the blood of Christ, who through the eternal Spirit[c] offered himself without blemish to God, purify our[d] conscience from dead works to worship the living God!(E)

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Footnotes

  1. 9.11 Other ancient authorities read good things to come
  2. 9.11 Or tabernacle
  3. 9.14 Other ancient authorities read Holy Spirit
  4. 9.14 Other ancient authorities read your

10 They are only a matter of food(A) and drink(B) and various ceremonial washings(C)—external regulations(D) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(E) of the good things that are now already here,[a](F) he went through the greater and more perfect tabernacle(G) that is not made with human hands,(H) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(I) but he entered the Most Holy Place(J) once for all(K) by his own blood,(L) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(M) and the ashes of a heifer(N) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(O) offered himself(P) unblemished to God, cleanse our consciences(Q) from acts that lead to death,[c](R) so that we may serve the living God!(S)

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Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals

12 for until certain people came from James, he used to eat with the gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction.(A)

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12 For before certain men came from James,(A) he used to eat with the Gentiles.(B) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(C)

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20 To the Jews I became as a Jew, in order to gain Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might gain those under the law.

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20 To the Jews I became like a Jew, to win the Jews.(A) To those under the law I became like one under the law (though I myself am not under the law),(B) so as to win those under the law.

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55 Now the Passover of the Jews was near, and many went up from the country to Jerusalem before the Passover to purify themselves.(A)

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55 When it was almost time for the Jewish Passover,(A) many went up from the country to Jerusalem for their ceremonial cleansing(B) before the Passover.

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25 Now a discussion about purification arose between John’s disciples and a Jew.[a]

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Footnotes

  1. 3.25 Other ancient authorities read the Jews

25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.(A)

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25 When it raises itself up the gods are afraid;
    at the crashing they are beside themselves.

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25 When it rises up, the mighty are terrified;(A)
    they retreat before its thrashing.(B)

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And when the feast days had run their course, Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all, for Job said, “It may be that my children have sinned and cursed God in their hearts.” This is what Job always did.(A)

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When a period of feasting had run its course, Job would make arrangements for them to be purified.(A) Early in the morning he would sacrifice a burnt offering(B) for each of them, thinking, “Perhaps my children have sinned(C) and cursed God(D) in their hearts.” This was Job’s regular custom.

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18 For a multitude of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover contrary to what was prescribed. But Hezekiah prayed for them, saying, “May the good Lord pardon all(A) 19 who set their hearts to seek God, the Lord the God of their ancestors, even though not in accordance with the sanctuary’s rules of cleanness.”(B)

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18 Although most of the many people who came from Ephraim, Manasseh, Issachar and Zebulun had not purified themselves,(A) yet they ate the Passover, contrary to what was written. But Hezekiah prayed for them, saying, “May the Lord, who is good, pardon everyone 19 who sets their heart on seeking God—the Lord, the God of their ancestors—even if they are not clean according to the rules of the sanctuary.”

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