41 So those who received his word were baptized, and (A)there were added that day about three thousand souls.

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41 Those who accepted his message were baptized, and about three thousand were added to their number(A) that day.

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so we, (A)though many, (B)are one body in Christ, and individually (C)members one of another.

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so in Christ we, though many, form one body,(A) and each member belongs to all the others.

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One Body with Many Members

12 For just as (A)the body is one and has many members, and all the members of the body, though many, are one body, (B)so it is with Christ. 13 For (C)in one Spirit we were all baptized into one body—(D)Jews or Greeks, slaves[a] or free—and (E)all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, (F)God arranged the members in the body, each one of them, (G)as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, (H)all rejoice together.

27 Now (I)you are the body of Christ and individually (J)members of it.

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Notas al pie

  1. 1 Corinthians 12:13 For the contextual rendering of the Greek word doulos, see Preface
  2. 1 Corinthians 12:20 Or members; also verse 22

Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(A) so it is with Christ.(B) 13 For we were all baptized(C) by[a] one Spirit(D) so as to form one body—whether Jews or Gentiles, slave or free(E)—and we were all given the one Spirit to drink.(F) 14 Even so the body is not made up of one part but of many.(G)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(H) the parts in the body, every one of them, just as he wanted them to be.(I) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(J)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27 Now you are the body of Christ,(K) and each one of you is a part of it.(L)

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Notas al pie

  1. 1 Corinthians 12:13 Or with; or in

18 And (A)he is the head of the body, the church. He is (B)the beginning, (C)the firstborn from the dead, that in everything he might be preeminent.

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18 And he is the head(A) of the body, the church;(B) he is the beginning and the firstborn(C) from among the dead,(D) so that in everything he might have the supremacy.

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11 For (A)he who sanctifies and (B)those who are sanctified (C)all have one source.[a] That is why he is not ashamed to call them (D)brothers,[b] 12 saying,

(E)“I will tell of your name to my brothers;
    in the midst of the (F)congregation I will sing your praise.”

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Notas al pie

  1. Hebrews 2:11 Greek all are of one
  2. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12

11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[b](D)

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Notas al pie

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  2. Hebrews 2:12 Psalm 22:22

24 And (A)let us consider how to stir up one another to love and good works, 25 (B)not neglecting to meet together, as is the habit of some, but encouraging one another, and (C)all the more as you see (D)the Day drawing near.

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24 And let us consider how we may spur one another on toward love and good deeds,(A) 25 not giving up meeting together,(B) as some are in the habit of doing, but encouraging one another(C)—and all the more as you see the Day approaching.(D)

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