Acts 18
Complete Jewish Bible
18 After this, Sha’ul left Athens and went to Corinth, 2 where he met a Jewish man named Aquila, originally from Pontus but having recently come with his wife Priscilla from Italy, because Claudius had issued a decree expelling all the Jews from Rome. Sha’ul went to see them; 3 and because he had the same trade as they, making tents, he stayed on with them; and they worked together.
4 Sha’ul also began carrying on discussions every Shabbat in the synagogue, where he tried to convince both Jews and Greeks. 5 But after Sila and Timothy arrived from Macedonia, Sha’ul felt pressed by the urgency of the message and testified in depth to the Jews that Yeshua is the Messiah. 6 However when they set themselves against him and began hurling insults, he shook out his clothes and said to them, “Your blood be on your own heads! For my part, I am clean; from now on, I will go to the Goyim!”
7 So he left them and went into the home of a “God-fearer” named Titius Justus, whose house was right next door to the synagogue. 8 Crispus, the president of the synagogue, came to trust in the Lord, along with his whole household; also many of the Corinthians who heard trusted and were immersed.
9 One night, in a vision, the Lord said to Sha’ul, “Don’t be afraid, but speak right up, and don’t stop, 10 because I am with you. No one will succeed in harming you, for I have many people in this city.” 11 So Sha’ul stayed there for a year and a half, teaching them the word of God.
12 But when Gallio became the Roman governor of Achaia, the unbelieving Jews made a concerted attack on Sha’ul and took him to court, 13 saying, “This man is trying to persuade people to worship God in ways that violate the Torah.” 14 Sha’ul was just about to open his mouth, when Gallio said to the Jews, “Listen, you Jews, if this were a case of inflicted injury or a serious crime, I could reasonably be expected to hear you out patiently. 15 But since it involves questions about words and names and your own law, then you must deal with it yourselves. I flatly refuse to judge such matters.” 16 And he had them ejected from the court. 17 They all grabbed Sosthenes, the president of the synagogue, and gave him a beating in full view of the bench; but Gallio showed no concern whatever.
18 Sha’ul remained for some time, then said good-bye to the brothers and sailed off to Syria, after having his hair cut short in Cenchrea, because he had taken a vow; with him were Priscilla and Aquila.
19 They came to Ephesus, and he left them there; but he himself went into the synagogue and held dialogue with the Jews. 20 When they asked him to stay with them longer, he declined; 21 however, in his farewell he said, “God willing, I will come back to you.” Then he set sail from Ephesus.
22 After landing at Caesarea, he went up to Yerushalayim and greeted the Messianic community. Then he came down to Antioch, 23 spent some time there, and afterwards set out and passed systematically through the region of Galatia and Phrygia, strengthening all the talmidim.
24 Meanwhile, a Jewish man named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent speaker with a thorough knowledge of the Tanakh. 25 This man had been informed about the Way of the Lord, and with great spiritual fervor he spoke and taught accurately the facts about Yeshua, but he knew only the immersion of Yochanan. 26 He began to speak out boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained to him the Way of God in fuller detail. 27 When he made plans to cross over into Achaia, the brothers encouraged him and wrote the talmidim there to welcome him. On arrival, he greatly helped those who through grace had come to trust; 28 for he powerfully and conclusively refuted the unbelieving Jews in public, demonstrating by the Tanakh that Yeshua is the Messiah.
Acts 18
Living Bible
18 Then Paul left Athens and went to Corinth. 2-3 There he became acquainted with a Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife, Priscilla. They had been expelled from Italy as a result of Claudius Caesar’s order to deport all Jews from Rome. Paul lived and worked with them, for they were tentmakers just as he was.
4 Each Sabbath found Paul at the synagogue, trying to convince the Jews and Greeks alike. 5 And after the arrival of Silas and Timothy from Macedonia, Paul spent his full time preaching and testifying to the Jews that Jesus is the Messiah. 6 But when the Jews opposed him and blasphemed, hurling abuse at Jesus, Paul shook off the dust from his robe and said, “Your blood be upon your own heads—I am innocent—from now on I will preach to the Gentiles.”
7 After that he stayed with Titus Justus, a Gentile who worshiped God and lived next door to the synagogue. 8 However, Crispus, the leader of the synagogue, and all his household believed in the Lord and were baptized—as were many others in Corinth.
9 One night the Lord spoke to Paul in a vision and told him, “Don’t be afraid! Speak out! Don’t quit! 10 For I am with you and no one can harm you. Many people here in this city belong to me.” 11 So Paul stayed there the next year and a half, teaching the truths of God.
12 But when Gallio became governor of Achaia, the Jews rose in concerted action against Paul and brought him before the governor for judgment. 13 They accused Paul of “persuading men to worship God in ways that are contrary to Roman law.” 14 But just as Paul started to make his defense, Gallio turned to his accusers and said, “Listen, you Jews, if this were a case involving some crime, I would be obliged to listen to you, 15 but since it is merely a bunch of questions of semantics and personalities and your silly Jewish laws, you take care of it. I’m not interested and I’m not touching it.” 16 And he drove them out of the courtroom.
17 Then the mob[a] grabbed Sosthenes, the new leader of the synagogue, and beat him outside the courtroom. But Gallio couldn’t have cared less.
18 Paul stayed in the city several days after that and then said good-bye to the Christians and sailed for the coast of Syria, taking Priscilla and Aquila with him. At Cenchreae Paul had his head shaved according to Jewish custom, for he had taken a vow.[b] 19 Arriving at the port of Ephesus, he left us aboard ship while he went over to the synagogue for a discussion with the Jews. 20 They asked him to stay for a few days, but he felt that he had no time to lose.[c]
21 “I must by all means be at Jerusalem for the holiday,”[d] he said. But he promised to return to Ephesus later if God permitted; and so he set sail again.
22 The next stop was at the port of Caesarea from where he visited the church at Jerusalem[e] and then sailed on to Antioch. 23 After spending some time there, he left for Turkey again, going through Galatia and Phrygia visiting all the believers, encouraging them and helping them grow in the Lord.
24 As it happened, a Jew named Apollos, a wonderful Bible teacher and preacher, had just arrived in Ephesus from Alexandria in Egypt. 25-26 While he was in Egypt, someone had told him about John the Baptist and what John had said about Jesus, but that is all he knew. He had never heard the rest of the story! So he was preaching boldly and enthusiastically in the synagogue, “The Messiah is coming! Get ready to receive him!” Priscilla and Aquila were there and heard him—and it was a powerful sermon. Afterwards they met with him and explained what had happened to Jesus since the time of John, and all that it meant![f]
27 Apollos had been thinking about going to Greece, and the believers encouraged him in this. They wrote to their fellow-believers there, telling them to welcome him. And upon his arrival in Greece, he was greatly used of God to strengthen the church, 28 for he powerfully refuted all the Jewish arguments in public debate, showing by the Scriptures that Jesus is indeed the Messiah.
Footnotes
- Acts 18:17 Then the mob, implied.
- Acts 18:18 for he had taken a vow; probably a vow to offer a sacrifice in Jerusalem in thanksgiving for answered prayer. The head was shaved thirty days before such gifts and sacrifices were given to God at the Temple.
- Acts 18:20 he felt that he had no time to lose; possibly in order to arrive in Jerusalem within the prescribed thirty days.
- Acts 18:21 holiday, literally, “feast.” This entire sentence is omitted in many of the ancient manuscripts.
- Acts 18:22 at Jerusalem, implied.
- Acts 18:25 explained what had happened to Jesus since the time of John, and all that it meant, literally, “explained to him the way of God more accurately.”
Copyright © 1998 by David H. Stern. All rights reserved.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.