Acts 17
New Revised Standard Version Updated Edition
The Uproar in Thessalonica
17 After Paul and Silas[a] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.(A) 2 And Paul went in, as was his custom, and on three Sabbath days argued with them from the scriptures,(B) 3 explaining and proving that it was necessary for the Messiah[b] to suffer and to rise from the dead and saying, “This is the Messiah,[c] Jesus whom I am proclaiming to you.”(C) 4 Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.(D) 5 But the Jews became jealous, and with the help of some ruffians in the marketplaces they formed a mob and set the city in an uproar. While they were searching for Paul and Silas to bring them out to the assembly, they attacked Jason’s house.(E) 6 When they could not find them, they dragged Jason and some brothers and sisters before the city authorities, shouting, “These people who have been turning the world upside down have come here also,(F) 7 and Jason has entertained them as guests. They are all acting contrary to the decrees of the emperor, saying that there is another king named Jesus.”(G) 8 The people and the city officials were disturbed when they heard this, 9 and after they had taken bail from Jason and the others, they let them go.
Paul and Silas in Beroea
10 That very night the brothers and sisters sent Paul and Silas off to Beroea, and when they arrived they went to the Jewish synagogue.(H) 11 These Jews were more receptive than those in Thessalonica, for they welcomed the message very eagerly and examined the scriptures every day to see whether these things were so.(I) 12 Many of them therefore believed, including not a few Greek women and men of high standing. 13 But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there, too, to stir up and incite the crowds. 14 Then the brothers and sisters immediately sent Paul away to the coast, but Silas and Timothy remained behind. 15 Those who conducted Paul brought him as far as Athens, and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.(J)
Paul in Athens
16 While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols.(K) 17 So he argued in the synagogue with the Jews and the devout persons and also in the marketplace[d] every day with those who happened to be there. 18 Also some Epicurean and Stoic philosophers debated with him. Some said, “What does this pretentious babbler want to say?” Others said, “He seems to be a proclaimer of foreign divinities.” (This was because he was telling the good news about Jesus and the resurrection.) 19 So they took him and brought him to the Areopagus and asked him, “May we know what this new teaching is that you are presenting? 20 It sounds rather strange to us, so we would like to know what it means.” 21 Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.
22 Then Paul stood in front of the Areopagus and said, “Athenians, I see how extremely spiritual you are in every way. 23 For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands,(L) 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things.(M) 26 From one ancestor[e] he made all peoples to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live,(N) 27 so that they would search for God[f] and perhaps fumble about for him and find him—though indeed he is not far from each one of us.(O) 28 For ‘In him we live and move and have our being’; as even some of your own poets have said,
‘For we, too, are his offspring.’(P)
29 “Since we are God’s offspring, we ought not to think that the deity is like gold or silver or stone, an image formed by the art and imagination of mortals.(Q) 30 While God has overlooked the times of human ignorance, now he commands all people everywhere to repent,(R) 31 because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”(S)
32 When they heard of the resurrection of the dead, some scoffed, but others said, “We will hear you again about this.” 33 At that point Paul left them. 34 But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris and others with them.
Acts 17
New Living Translation
Paul Preaches in Thessalonica
17 Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. 2 As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. 3 He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” 4 Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.[a]
5 But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.[b] 6 Not finding them there, they dragged out Jason and some of the other believers[c] instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. 7 And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”
8 The people of the city, as well as the city council, were thrown into turmoil by these reports. 9 So the officials forced Jason and the other believers to post bond, and then they released them.
Paul and Silas in Berea
10 That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue. 11 And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. 12 As a result, many Jews believed, as did many of the prominent Greek women and men.
13 But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble. 14 The believers acted at once, sending Paul on to the coast, while Silas and Timothy remained behind. 15 Those escorting Paul went with him all the way to Athens; then they returned to Berea with instructions for Silas and Timothy to hurry and join him.
Paul Preaches in Athens
16 While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. 17 He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.
18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”
19 Then they took him to the high council of the city.[d] “Come and tell us about this new teaching,” they said. 20 “You are saying some rather strange things, and we want to know what it’s all about.” 21 (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)
22 So Paul, standing before the council,[e] addressed them as follows: “Men of Athens, I notice that you are very religious in every way, 23 for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.
24 “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, 25 and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. 26 From one man[f] he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.
27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your[g] own poets have said, ‘We are his offspring.’ 29 And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.
30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. 31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”
32 When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.” 33 That ended Paul’s discussion with them, 34 but some joined him and became believers. Among them were Dionysius, a member of the council,[h] a woman named Damaris, and others with them.
Footnotes
- 17:4 Some manuscripts read quite a few of the wives of the leading men.
- 17:5 Or the city council.
- 17:6 Greek brothers; also in 17:10, 14.
- 17:19 Or the most learned society of philosophers in the city. Greek reads the Areopagus.
- 17:22 Traditionally rendered standing in the middle of Mars Hill; Greek reads standing in the middle of the Areopagus.
- 17:26 Greek From one; other manuscripts read From one blood.
- 17:28 Some manuscripts read our.
- 17:34 Greek an Areopagite.
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
