Acts 17
Mounce Reverse Interlinear New Testament
17 Having passed diodeuō through · de · ho Amphipolis Amphipolis and kai · ho Apollonia Apollōnia, Paul and Silas came erchomai to eis Thessalonica Thessalonikē, where hopou there was eimi a synagogue synagōgē of the ho Jews Ioudaios. 2 And de according kata to · ho Paul’ s Paulos custom eiōtha, · ho he went eiserchomai to pros them autos and kai for epi three treis Sabbath sabbaton days he reasoned dialegomai with them autos from apo the ho Scriptures graphē, 3 explaining dianoigō and kai demonstrating paratithēmi that hoti it was necessary for dei the ho Messiah Christos to suffer paschō and kai to rise anistēmi from ek the dead nekros, and kai that hoti, “ This houtos one is eimi the ho Messiah Christos, this ho Jesus Iēsous whom hos I egō am proclaiming katangellō to you hymeis.” 4 And kai some tis of ek them autos were persuaded peithō and kai cast prosklēroō their lot with · ho Paul Paulos and kai · ho Silas Silas, · ho both te a great polys number plēthos of devout sebō Greeks Hellēn and te not ou a few oligos of the ho leading prōtos women gynē. 5 But de the ho Jews Ioudaios, moved by envy zēloō, · kai recruited proslambanō certain tis wicked ponēros men anēr of the ho marketplace agoraios and kai, forming a mob ochlopoieō, they set the ho city polis in an uproar thorybeō. · kai They attacked ephistēmi the ho house oikia of Jason Iasōn, trying zēteō to bring proagō them autos out proagō to eis the ho people dēmos. 6 But de when they could not mē find heuriskō them autos, they dragged syrō Jason Iasōn and kai some tis fellow believers adelphos before epi the ho city politarchēs authorities , shouting boaō, “ These men houtos who ho have turned the ho world oikoumenē upside anastatoō down have come pareimi here enthade too kai, 7 and Jason Iasōn has received hypodechomai them hos as guests hypodechomai; and kai all pas these houtos men are acting prassō contrary apenanti to the ho decrees dogma of Caesar Kaisar, saying legō that there is eimi another heteros king basileus, Jesus Iēsous.” 8 And de they stirred tarassō up the ho people ochlos and kai the ho city politarchēs authorities who heard akouō these houtos things . 9 And kai when they had taken lambanō · ho bail hikanos from para · ho Jason Iasōn and kai the ho others loipos, they let apolyō them autos go .
10 And de the ho brothers adelphos immediately eutheōs sent ekpempō Paul Paulos and kai Silas Silas off ekpempō by dia night nyx · ho · ho to eis Berea Beroia. When they hostis got paraginomai there , they went apeimi to eis the ho synagogue synagōgē of the ho Jews Ioudaios. 11 These houtos Jews · de were eimi more open-minded eugenēs than those ho in en Thessalonica Thessalonikē, for they hostis received dechomai the ho message logos with meta all pas eagerness prothumia, examining anakrinō the ho scriptures graphē every kata day hēmera to see if ei these houtos things were echō so houtōs. 12 So oun many polys of ek them autos believed pisteuō, with kai not ou a few oligos · ho prominent euschēmōn Greek Hellēnis women gynē · ho and kai men anēr. 13 But de when hōs the ho Jews Ioudaios from apo · ho Thessalonica Thessalonikē learned ginōskō that hoti also kai in en · ho Berea Beroia the ho word logos of ho God theos was proclaimed katangellō by hypo · ho Paul Paulos, they came erchomai there kakei too , inciting saleuō and kai stirring tarassō up the ho crowds ochlos. 14 Then tote immediately eutheōs · de · ho the ho brothers adelphos sent exapostellō Paul Paulos away , to go poreuō as heōs far as to epi the ho sea thalassa, but te · ho both te Silas Silas and kai · ho Timothy Timotheos remained hypomenō there ekei. 15 Those ho · de who conducted kathistēmi · ho Paul Paulos brought agō him as heōs far as Athens, and kai receiving lambanō an order entolē for pros · ho Silas Silas and kai · ho Timothy Timotheos to hina come erchomai to pros him autos as hōs soon tacheōs as possible , they left.
16 Now de · ho while Paul Paulos was waiting ekdechomai for them autos · ho at en Athens, his autos spirit pneuma was stirred paroxynō up · ho within en him autos on seeing theōreō the ho city polis full kateidōlos of idols . 17 So oun he reasoned dialegomai in en the ho synagogue synagōgē with the ho Jews Ioudaios and kai the ho worshippers sebō, and kai in en the ho marketplace agora every kata pas day hēmera with pros those ho who happened to be paratynchanō there . 18 Also kai some tis · de of the ho Epicurean Epikoureios and kai Stoic Stoikos philosophers philosophos were conversing symballō with him autos, and kai some tis were asking legō, “ What tis does this houtos babbler spermologos want thelō · ho to say legō?” Others ho said, · de “ He seems dokeō to be eimi a proclaimer katangeleus of strange xenos gods daimonion,” for hoti he was announcing the good news euangelizō about · ho Jesus Iēsous and kai the ho resurrection anastasis. 19 And te they took hold epilambanomai of him autos and brought agō him to epi the ho Areopagus pagos, saying legō, “ May dynamai we know ginōskō what tis is · ho this houtos new kainos · ho teaching didachē being presented laleō by hypo you sy? 20 For gar you bring eispherō some tis strange xenizō things to eis · ho our hēmeis ears akoē, so oun we want boulomai to know ginōskō what tis these houtos things mean eimi.” 21 ( Now de all pas the Athenians Athēnaios and kai the ho foreigners xenos living epidēmeō there used to spend their time eukaireō in eis nothing oudeis else heteros than ē to tell legō or ē to hear akouō something tis new kainos.)
22 So de Paul Paulos, standing histēmi · ho in en the midst mesos of the ho Areopagus pagos, said phēmi: “ Men anēr of Athens Athēnaios, I perceive theōreō that hōs in kata every pas way you hymeis are a very devout deisidaimōn people . 23 For gar as I went dierchomai around and kai observed anatheōreō · ho your hymeis objects sebasma of worship , I found heuriskō also kai an altar bōmos on en which hos was inscribed epigraphō, ‘ To an unknown agnōstos god theos.’ So oun what hos you worship eusebeō without agnoeō knowing , this houtos I egō proclaim katangellō to you hymeis. 24 The ho God theos who ho made poieō the ho world kosmos and kai everything pas · ho in en it autos, being hyparchō Lord kyrios of heaven ouranos and kai earth gē, does katoikeō not ou live katoikeō in en shrines naos made cheiropoiētos by human hands , 25 nor oude is he served therapeuō by hypo human anthrōpinos hands cheir, as though he needed prosdeomai anything tis, since he himself autos gives didōmi to all pas life zōē and kai breath pnoē and kai · ho everything pas. 26 And te he made poieō from ek one heis man every pas race ethnos of men anthrōpos to live katoikeō on epi all pas the face prosōpon of the ho earth gē, having determined horizō allotted prostassō epochs kairos and kai the ho fixed horothesia boundaries of the ho places katoikia where they autos would live , 27 that they should seek zēteō · ho God theos, if ei perhaps ara ge that they might grope psēlaphaō for him autos and kai find heuriskō him, though kai indeed ge he is hyparchō not ou far makran from apo each hekastos one heis of us hēmeis. 28 ‘ For gar in en him autos we live zaō and kai move kineō about and kai exist eimi,’ as hōs even kai some tis of ho your own kata poets poiētēs have said legō, ‘ For gar we eimi too kai are eimi his ho offspring genos.’ 29 So oun since we are hyparchō the offspring genos of ho God theos, we ought opheilō not ou to think nomizō that the ho divine being theios is eimi like homoios an image carved charagma in gold chrysos or ē silver argyros or ē stone lithos by human anthrōpos skill technē and kai imagination enthumēsis. 30 So then oun, God theos overlooked hyperoraō the ho times chronos of ho ignorance agnoia, · ho · ho but now nyn he orders parangellō · ho men anthrōpos to repent metanoeō, all pas of them in all pantachou places , 31 because kathoti he has appointed histēmi a day hēmera on en which hos he will mellō judge krinō the ho world oikoumenē in en righteousness dikaiosynē by en the man anēr whom hos he has appointed horizō, having provided parechō proof pistis to all pas by raising anistēmi him autos from ek the dead nekros.”
32 Now de when they heard akouō of the resurrection anastasis of the dead nekros, some ho mocked chleuazō, but de others ho said legō, “ We will hear akouō you sy again palin about peri this houtos.” · kai 33 So houtōs · ho Paul Paulos departed exerchomai from ek their autos midst mesos. 34 But de some tis men anēr joined kollaō him autos and believed pisteuō; among en whom hos also kai were Dionysius Dionysios the ho Areopagite Areopagitēs and kai a woman gynē named onoma Damaris Damaris and kai others heteros with syn them autos.
Acts 17
Expanded Bible
Paul and Silas in Thessalonica
17 ·Paul and Silas [L They] traveled through Amphipolis and Apollonia and came to Thessalonica [C a city on the Via Egnatia, the major road on the northern Aegean coast] where there was a synagogue. 2 Paul went into the synagogue as he ·always [customarily] did [C speaking to the Jews first], and on each Sabbath day for three weeks, he ·talked [discussed; or argued; reasoned] with ·his fellow Jews [L them] about the Scriptures. 3 He explained and proved that the ·Christ [Messiah; C Christ in Greek and Messiah in Hebrew mean “anointed one”] must ·die [L suffer] and then rise from the dead [3:18]. He said, “This Jesus I am ·telling you about [proclaiming to you] is the ·Christ [Messiah].” 4 Some of them were ·convinced [persuaded] and joined Paul and Silas, along with many of the Greeks who ·worshiped God [were devout; C sometimes called “God-fearers,” these were Gentiles who worshiped the one true God of Israel; 10:2; 13:43] and ·many [L not a few] of the important women [13:50].
5 But ·some others [L the Jews] became jealous. So they got some evil men ·from the marketplace [or loitering in the streets; from the marketplace rabble], formed a mob, and ·started a riot [put the city in an uproar]. They ran to Jason’s house, looking for ·Paul and Silas [L them], wanting to bring them out to the ·people [assembly; crowd]. 6 But when they did not find them, they dragged Jason and some other ·believers [L brothers] to the ·leaders of the city [city authorities; L politarchs]. The people were yelling, “These people have ·made trouble [agitated; stirred up rebellion] everywhere in the world, and now they have come here too! 7 Jason ·is keeping [has welcomed/received/harbored] them in his house. All of them ·do things against [defy; oppose] the ·laws [decrees] of Caesar, saying there is another king, called Jesus.”
8 When the ·people [crowd] and the ·leaders of the city [city authorities; L politarchs] heard these things, they ·became very upset [were disturbed]. 9 They made Jason and the others ·put up a sum of money [pay bail; post a bond]. Then they let ·the believers [L them] go free.
Paul and Silas Go to Berea
10 That same night the ·believers [L brothers] sent Paul and Silas to ·Berea [C a Macedonian city to the south] where [L upon arriving] they went to the synagogue [L of the Jews]. 11 These people were more ·willing to listen [open-minded; fair-minded; noble in character] than the people in Thessalonica. The Bereans ·were eager to hear what Paul and Silas said [L eagerly received the word/message] and ·studied [examined] the Scriptures every day to find out if these things were true [C to confirm Paul’s teaching was in line with Scripture]. 12 So, many of them believed, as well as ·many [L not a few] ·important [prominent; socially high-standing] Greek women and men [17:4]. 13 But the Jews [C who had opposed Paul earlier] in Thessalonica learned that Paul was preaching the word of God in Berea, too. So they came there, ·upsetting [stirring up] the ·people [crowd] and ·making trouble [causing a disturbance]. 14 The ·believers [L brothers (and sisters)] ·quickly [immediately] sent Paul away to the ·coast [L sea], but Silas and Timothy stayed ·in Berea [behind; L there]. 15 The people ·leading [escorting; accompanying] Paul went with him to Athens [C the leading city in Greece]. Then they carried ·a message [instructions; an order] from Paul back to Silas and Timothy for them to ·come to [rejoin] him as soon as they could.
Paul Preaches in Athens
16 While Paul was waiting for ·Silas and Timothy [L them] in Athens, ·he [L his spirit] was ·troubled [very distressed] because he saw that the city was full of idols. 17 In the synagogue, he ·talked [or argued; reasoned] with the Jews and the ·Greeks who worshiped God [God-fearing Gentiles; L pious/devout ones; see 17:4]. He also ·talked [or argued; reasoned] every day with ·people [L those who happened to be present] in the ·marketplace [or public square].
18 Some of the Epicurean [C who believed the goal of life was pleasure and did not believe the soul survived death] and Stoic philosophers [C who believed life should be lived with indifference to pleasure and pain, and did not believe the soul was immortal] ·argued [conversed; debated] with him, saying, “What is this ·babbler [or charlatan; or ignorant show-off; L word-scatterer] trying to say?” Others said, “He seems to be telling us about ·some other gods [foreign gods; strange deities],” because Paul was ·telling them [preaching the Good News/Gospel] about Jesus and ·his rising from the dead [the resurrection]. 19 They got Paul and took him to ·a meeting of the Areopagus [or the Hill of Ares; or Mars Hill; C Ares (Greek name) or Mars (Roman name) was the god of thunder and war; the council of Areopagus was the oldest and most prestigious court for intellectual and moral matters], where they said, “Please explain to us this new idea you have been teaching. 20 [L For; Because] The things you are saying ·are new [or sound strange] to us, and we want to know what ·this teaching means [L these things mean].” 21 (All the people of Athens and ·those from other countries [foreigners] who lived there spent all their time talking about and listening to the newest ideas.)
22 Then Paul stood ·before the meeting [L in the midst] of the Areopagus and said, “·People of Athens [L Men, Athenians], I can see you are very religious in ·all things [every way]. 23 [L For; Because] As I was going through your city, I ·saw [observed closely] the objects you worship. I found an altar that had these words written on it: to ·a god who is not known [T an unknown god]. ·You worship a god that you don’t know, and this is the God I am telling you about [L What therefore you worship as unknown, this I proclaim to you]! 24 The God who made the whole world and everything in it [Deut. 4:39; Ps. 146:6] is the Lord of the ·sky and the land [or heaven and earth]. He does not live in ·temples [shrines] built by human hands. 25 This God is the One who gives life, breath, and everything else to ·people [L all; everyone; Gen. 1:29; 2:7]. He ·does not need any help from them [L is not served by human hands]; he has everything he needs. 26 ·God began by making one person, and from him came all the different people [L From one, God made every nation of people] ·who live everywhere in the world [or in order to inhabit the whole earth]. God ·decided exactly [determined; or allotted] ·when [or their appointed time in history; or the seasons of their year] and ·where they must live [or the boundaries of their lands]. 27 God wanted them to ·look for [seek] him and perhaps ·search all around for [grope for; reach out to; feel their way towards] him and find him, though he is not far from any of us: 28 ‘[L For] ·By his power [or In him] we live and move and ·exist [have our being; C a quotation from the Cretan philosopher Epimenides, from about 600 bc].’ [L As] Some of your own poets have said: ‘For we are his ·children [offspring; C a quotation from Aratus, a Stoic philosopher from Cilicia, who lived about 315–240 bc].’ 29 Since we are God’s ·children [offspring], you must not think that ·God [the deity; or the divine nature] is like ·something [an image/likeness] ·that people imagine or make [L made by human skill and imagination] from gold, silver, or rock. 30 ·In the past, people did not understand God, and he ignored this [or God overlooked such times of ignorance]. But now, God ·tells [commands] all people in the world to ·change their hearts and lives [repent]. 31 [L Because] God has ·set [fixed; established] a day that he will judge all the world with ·fairness [righteousness], by the man he ·chose [appointed] long ago. And God has ·proved [or given assurance of] this to everyone by raising that man from the dead!”
32 When the people heard about ·Jesus being raised [L the resurrection] from the dead, some of them ·laughed [mocked; scoffed]. But others said, “We will hear more about this from you ·later [L again].” 33 So Paul went away from them. 34 But some of the ·people [L men] ·believed Paul [became believers] and joined him. Among those who believed was Dionysius, a member of the Areopagus, a woman named Damaris, and some others.
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