A Short Ministry in Thessalonica

17 After they passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As usual, Paul went into the synagogue, and on three Sabbath days reasoned with them from the Scriptures,(B) explaining and proving that it was necessary for the Messiah to suffer and rise from the dead: “This Jesus I am proclaiming to you is the Messiah.”(C) Some of them were persuaded and joined Paul and Silas, including a large number of God-fearing Greeks, as well as a number of the leading women.(D)

Riot in the City

But the Jews became jealous, and they brought together some wicked men from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly.(E) When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too, and Jason has welcomed them. They are all acting contrary to Caesar’s decrees,(F) saying that there is another king—Jesus.”(G) The crowd and city officials who heard these things were upset. After taking a security bond from Jason and the others, they released them.

The Bereans Search the Scriptures

10 As soon as it was night, the brothers and sisters sent Paul and Silas away to Berea.(H) Upon arrival, they went into the synagogue of the Jews. 11 The people here were of more noble character than those in Thessalonica, since they received the word with eagerness and examined[a] the Scriptures(I) daily to see if these things were so. 12 Consequently, many of them believed, including a number of the prominent Greek women as well as men. 13 But when the Jews from Thessalonica found out that the word of God had been proclaimed by Paul at Berea, they came there too, agitating and upsetting[b] the crowds. 14 Then the brothers and sisters immediately sent Paul away to go to the coast, but Silas and Timothy(J) stayed on there. 15 Those who escorted Paul brought him as far as Athens, and after receiving instructions for Silas and Timothy to come to him as quickly as possible, they departed.(K)

Paul in Athens

16 While Paul was waiting for them in Athens, he was deeply distressed when he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and with those who worshiped God, as well as in the marketplace every day with those who happened to be there.(L) 18 Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this ignorant show-off[c] trying to say?”

Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the resurrection.(M)

19 They took him and brought him to the Areopagus,[d] and said, “May we learn about this new teaching you are presenting?(N) 20 Because what you say sounds strange to us, and we want to know what these things mean.” 21 Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.

The Areopagus Address

22 Paul stood in the middle of the Areopagus and said, “People of Athens! I see that you are extremely religious in every respect. 23 For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed, ‘To an Unknown God.’ Therefore, what you worship in ignorance, this I proclaim to you. 24 The God who made the world and everything in it(O)—he is Lord of heaven and earth(P)—does not live in shrines made by hands.(Q) 25 Neither is he served by human hands, as though he needed anything,(R) since he himself gives everyone life and breath and all things.(S) 26 From one man[e] he has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live.(T) 27 He did this so that they might seek God, and perhaps they might reach out and find him, though he is not far from each one of us.(U) 28 For in him we live and move and have our being, as even some of your own poets have said, ‘For we are also his offspring.’(V) 29 Since, then, we are God’s offspring, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.(W)

30 “Therefore, having overlooked(X) the times of ignorance, God now commands all people everywhere to repent, 31 because he has set a day when he is going to judge the world in righteousness by the man he has appointed. He has provided proof of this to everyone by raising him from the dead.”(Y)

32 When they heard about the resurrection of the dead, some began to ridicule him, but others said, “We’d like to hear from you again about this.” 33 So Paul left their presence. 34 However, some people joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.

Footnotes

  1. 17:11 Or asked about
  2. 17:13 Other mss omit and upsetting
  3. 17:18 Lit this seed picker
  4. 17:19 Or Mars Hill
  5. 17:26 Other mss read blood

More troubles for Paul

17 Paul and Silas journeyed through Amphipolis and Apollonia, then came to Thessalonica, where there was a Jewish synagogue. As was Paul’s custom, he entered the synagogue and for three Sabbaths interacted with them on the basis of the scriptures. Through his interpretation of the scriptures, he demonstrated that the Christ had to suffer and rise from the dead. He declared, “This Jesus whom I proclaim to you is the Christ.” Some were convinced and joined Paul and Silas, including a larger number of Greek God-worshippers and quite a few prominent women.

But the Jews became jealous and brought along some thugs who were hanging out in the marketplace. They formed a mob and started a riot in the city. They attacked Jason’s house, intending to bring Paul and Silas before the people. When they didn’t find them, they dragged Jason and some believers before the city officials. They were shouting, “These people who have been disturbing the peace throughout the empire have also come here. What is more, Jason has welcomed them into his home. Every one of them does what is contrary to Caesar’s decrees by naming someone else as king: Jesus.” This provoked the crowd and the city officials even more. After Jason and the others posted bail, they released them.

10 As soon as it was dark, the brothers and sisters sent Paul and Silas on to Beroea. When they arrived, they went to the Jewish synagogue. 11 The Beroean Jews were more honorable than those in Thessalonica. This was evident in the great eagerness with which they accepted the word and examined the scriptures each day to see whether Paul and Silas’ teaching was true. 12 Many came to believe, including a number of reputable Greek women and many Greek men.

13 The Jews from Thessalonica learned that Paul also proclaimed God’s word in Beroea, so they went there too and were upsetting and disturbing the crowds. 14 The brothers and sisters sent Paul away to the seacoast at once, but Silas and Timothy remained at Beroea. 15 Those who escorted Paul led him as far as Athens, then returned with instructions for Silas and Timothy to come to him as quickly as possible.

16 While Paul waited for them in Athens, he was deeply distressed to find that the city was flooded with idols. 17 He began to interact with the Jews and Gentile God-worshippers in the synagogue. He also addressed whoever happened to be in the marketplace each day. 18 Certain Epicurean and Stoic philosophers engaged him in discussion too. Some said, “What an amateur! What’s he trying to say?” Others remarked, “He seems to be a proclaimer of foreign gods.” (They said this because he was preaching the good news about Jesus and the resurrection.) 19 They took him into custody and brought him to the council on Mars Hill. “What is this new teaching? Can we learn what you are talking about? 20 You’ve told us some strange things and we want to know what they mean.” (21 They said this because all Athenians as well as the foreigners who live in Athens used to spend their time doing nothing but talking about or listening to the newest thing.)

22 Paul stood up in the middle of the council on Mars Hill and said, “People of Athens, I see that you are very religious in every way. 23 As I was walking through town and carefully observing your objects of worship, I even found an altar with this inscription: ‘To an unknown God.’ What you worship as unknown, I now proclaim to you. 24 God, who made the world and everything in it, is Lord of heaven and earth. He doesn’t live in temples made with human hands. 25 Nor is God served by human hands, as though he needed something, since he is the one who gives life, breath, and everything else. 26 From one person God created every human nation to live on the whole earth, having determined their appointed times and the boundaries of their lands. 27 God made the nations so they would seek him, perhaps even reach out to him and find him. In fact, God isn’t far away from any of us. 28 In God we live, move, and exist. As some of your own poets said, ‘We are his offspring.’

29 “Therefore, as God’s offspring, we have no need to imagine that the divine being is like a gold, silver, or stone image made by human skill and thought. 30 God overlooks ignorance of these things in times past, but now directs everyone everywhere to change their hearts and lives. 31 This is because God has set a day when he intends to judge the world justly by a man he has appointed. God has given proof of this to everyone by raising him from the dead.”

32 When they heard about the resurrection from the dead, some began to ridicule Paul. However, others said, “We’ll hear from you about this again.” 33 At that, Paul left the council. 34 Some people joined him and came to believe, including Dionysius, a member of the council on Mars Hill, a woman named Damaris, and several others.