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16 While Paul was waiting for Silas and Timothy in Athens, he saw that the city had statues of false gods everywhere. This upset him. 17 He held discussions in the synagogue with Jews and converts to Judaism. He also held discussions every day in the public square with anyone who happened to be there. 18 Some Epicurean and Stoic philosophers had discussions with him. Some asked, “What is this babbling fool trying to say?” Others said, “He seems to be speaking about foreign gods.” The philosophers said these things because Paul was telling the Good News about Jesus and saying that people would come back to life.

19 Then they brought Paul to the city court, the Areopagus, and asked, “Could you tell us these new ideas that you’re teaching? 20 Some of the things you say sound strange to us. So we would like to know what they mean.”

21 Everyone who lived in Athens looked for opportunities to tell or hear something new and unusual.

22 Paul stood in the middle of the court and said, “Men of Athens, I see that you are very religious. 23 As I was going through your city and looking closely at the objects you worship, I noticed an altar with this written on it: ‘To an unknown god.’ I’m telling you about the unknown god you worship. 24 The God who made the universe and everything in it is the Lord of heaven and earth. He doesn’t live in shrines made by humans, 25 and he isn’t served by humans as if he needed anything. He gives everyone life, breath, and everything they have. 26 From one man he has made every nation of humanity to live all over the earth. He has given them the seasons of the year and the boundaries within which to live. 27 He has done this so that they would look for God, somehow reach for him, and find him. In fact, he is never far from any one of us. 28 Certainly, we live, move, and exist because of him. As some of your poets have said, ‘We are God’s children.’ 29 So if we are God’s children, we shouldn’t think that the divine being is like an image made from gold, silver, or stone, an image that is the product of human imagination and skill.

30 “God overlooked the times when people didn’t know any better. But now he commands everyone everywhere to turn to him and change the way they think and act. 31 He has set a day when he is going to judge the world with justice, and he will use a man he has appointed to do this. God has given proof to everyone that he will do this by bringing that man back to life.”

32 When the people of the court heard that a person had come back to life, some began joking about it, while others said, “We’ll hear you talk about this some other time.”

33 With this response, Paul left the court. 34 Some men joined him and became believers. With them were Dionysius, who was a member of the court, and a woman named Damaris, and some other people.

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In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(B) about Jesus and the resurrection.(C) 19 Then they took him and brought him to a meeting of the Areopagus,(D) where they said to him, “May we know what this new teaching(E) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(G) and said: “People of Athens! I see that in every way you are very religious.(H) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(I)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(J) is the Lord of heaven and earth(K) and does not live in temples built by human hands.(L) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(M) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(N) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(O) 28 ‘For in him we live and move and have our being.’[a](P) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(Q) 30 In the past God overlooked(R) such ignorance,(S) but now he commands all people everywhere to repent.(T) 31 For he has set a day when he will judge(U) the world with justice(V) by the man he has appointed.(W) He has given proof of this to everyone by raising him from the dead.”(X)

32 When they heard about the resurrection of the dead,(Y) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(Z) also a woman named Damaris, and a number of others.

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus