In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus

17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

And they troubled the people and the rulers of the city, when they heard these things.

And when they had taken security of Jason, and of the other, they let them go.

10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.

21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

33 So Paul departed from among them.

34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

24 “Why does the Almighty not set times(A) for judgment?(B)
    Why must those who know him look in vain for such days?(C)
There are those who move boundary stones;(D)
    they pasture flocks they have stolen.(E)
They drive away the orphan’s donkey
    and take the widow’s ox in pledge.(F)
They thrust the needy(G) from the path
    and force all the poor(H) of the land into hiding.(I)
Like wild donkeys(J) in the desert,
    the poor go about their labor(K) of foraging food;
    the wasteland(L) provides food for their children.
They gather fodder(M) in the fields
    and glean in the vineyards(N) of the wicked.(O)
Lacking clothes, they spend the night naked;
    they have nothing to cover themselves in the cold.(P)
They are drenched(Q) by mountain rains
    and hug(R) the rocks for lack of shelter.(S)
The fatherless(T) child is snatched(U) from the breast;
    the infant of the poor is seized(V) for a debt.(W)
10 Lacking clothes, they go about naked;(X)
    they carry the sheaves,(Y) but still go hungry.
11 They crush olives among the terraces[a];
    they tread the winepresses,(Z) yet suffer thirst.(AA)
12 The groans of the dying rise from the city,
    and the souls of the wounded cry out for help.(AB)
    But God charges no one with wrongdoing.(AC)

13 “There are those who rebel against the light,(AD)
    who do not know its ways
    or stay in its paths.(AE)
14 When daylight is gone, the murderer rises up,
    kills(AF) the poor and needy,(AG)
    and in the night steals forth like a thief.(AH)
15 The eye of the adulterer(AI) watches for dusk;(AJ)
    he thinks, ‘No eye will see me,’(AK)
    and he keeps his face concealed.
16 In the dark, thieves break into houses,(AL)
    but by day they shut themselves in;
    they want nothing to do with the light.(AM)
17 For all of them, midnight is their morning;
    they make friends with the terrors(AN) of darkness.(AO)

18 “Yet they are foam(AP) on the surface of the water;(AQ)
    their portion of the land is cursed,(AR)
    so that no one goes to the vineyards.(AS)
19 As heat and drought snatch away the melted snow,(AT)
    so the grave(AU) snatches away those who have sinned.
20 The womb forgets them,
    the worm(AV) feasts on them;(AW)
the wicked are no longer remembered(AX)
    but are broken like a tree.(AY)
21 They prey on the barren and childless woman,
    and to the widow they show no kindness.(AZ)
22 But God drags away the mighty by his power;(BA)
    though they become established,(BB) they have no assurance of life.(BC)
23 He may let them rest in a feeling of security,(BD)
    but his eyes(BE) are on their ways.(BF)
24 For a little while they are exalted, and then they are gone;(BG)
    they are brought low and gathered up like all others;(BH)
    they are cut off like heads of grain.(BI)

25 “If this is not so, who can prove me false
    and reduce my words to nothing?”(BJ)

Bildad

25 Then Bildad the Shuhite(BK) replied:

“Dominion and awe belong to God;(BL)
    he establishes order in the heights of heaven.(BM)
Can his forces be numbered?
    On whom does his light not rise?(BN)
How then can a mortal be righteous before God?
    How can one born of woman be pure?(BO)
If even the moon(BP) is not bright
    and the stars are not pure in his eyes,(BQ)
how much less a mortal, who is but a maggot—
    a human being,(BR) who is only a worm!”(BS)

Job

26 Then Job replied:

“How you have helped the powerless!(BT)
    How you have saved the arm that is feeble!(BU)
What advice you have offered to one without wisdom!
    And what great insight(BV) you have displayed!
Who has helped you utter these words?
    And whose spirit spoke from your mouth?(BW)

“The dead are in deep anguish,(BX)
    those beneath the waters and all that live in them.
The realm of the dead(BY) is naked before God;
    Destruction[b](BZ) lies uncovered.(CA)
He spreads out the northern skies(CB) over empty space;
    he suspends the earth over nothing.(CC)
He wraps up the waters(CD) in his clouds,(CE)
    yet the clouds do not burst under their weight.
He covers the face of the full moon,
    spreading his clouds(CF) over it.
10 He marks out the horizon on the face of the waters(CG)
    for a boundary between light and darkness.(CH)
11 The pillars of the heavens quake,(CI)
    aghast at his rebuke.
12 By his power he churned up the sea;(CJ)
    by his wisdom(CK) he cut Rahab(CL) to pieces.
13 By his breath the skies(CM) became fair;
    his hand pierced the gliding serpent.(CN)
14 And these are but the outer fringe of his works;
    how faint the whisper(CO) we hear of him!(CP)
    Who then can understand the thunder of his power?”(CQ)

Footnotes

  1. Job 24:11 The meaning of the Hebrew for this word is uncertain.
  2. Job 26:6 Hebrew Abaddon

24 Why, seeing times are not hidden from the Almighty, do they that know him not see his days?

Some remove the landmarks; they violently take away flocks, and feed thereof.

They drive away the ass of the fatherless, they take the widow's ox for a pledge.

They turn the needy out of the way: the poor of the earth hide themselves together.

Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.

They reap every one his corn in the field: and they gather the vintage of the wicked.

They cause the naked to lodge without clothing, that they have no covering in the cold.

They are wet with the showers of the mountains, and embrace the rock for want of a shelter.

They pluck the fatherless from the breast, and take a pledge of the poor.

10 They cause him to go naked without clothing, and they take away the sheaf from the hungry;

11 Which make oil within their walls, and tread their winepresses, and suffer thirst.

12 Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.

13 They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

14 The murderer rising with the light killeth the poor and needy, and in the night is as a thief.

15 The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.

16 In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.

17 For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.

18 He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.

19 Drought and heat consume the snow waters: so doth the grave those which have sinned.

20 The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.

21 He evil entreateth the barren that beareth not: and doeth not good to the widow.

22 He draweth also the mighty with his power: he riseth up, and no man is sure of life.

23 Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.

24 They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.

25 And if it be not so now, who will make me a liar, and make my speech nothing worth?

25 Then answered Bildad the Shuhite, and said,

Dominion and fear are with him, he maketh peace in his high places.

Is there any number of his armies? and upon whom doth not his light arise?

How then can man be justified with God? or how can he be clean that is born of a woman?

Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.

How much less man, that is a worm? and the son of man, which is a worm?

26 But Job answered and said,

How hast thou helped him that is without power? how savest thou the arm that hath no strength?

How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?

To whom hast thou uttered words? and whose spirit came from thee?

Dead things are formed from under the waters, and the inhabitants thereof.

Hell is naked before him, and destruction hath no covering.

He stretcheth out the north over the empty place, and hangeth the earth upon nothing.

He bindeth up the waters in his thick clouds; and the cloud is not rent under them.

He holdeth back the face of his throne, and spreadeth his cloud upon it.

10 He hath compassed the waters with bounds, until the day and night come to an end.

11 The pillars of heaven tremble and are astonished at his reproof.

12 He divideth the sea with his power, and by his understanding he smiteth through the proud.

13 By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.

14 Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?