Paul Selects Timothy

16 Paul went on to Derbe and Lystra, where there was a disciple named Timothy,(A) the son of a believing Jewish woman,(B) but his father was a Greek. The brothers and sisters at Lystra and Iconium spoke highly of him.(C) Paul wanted Timothy to go with him; so he took him and circumcised(D) him because of the Jews who were in those places, since they all knew that his father was a Greek. As they traveled through the towns, they delivered the decisions reached by the apostles and elders at Jerusalem for the people to observe.(E) So the churches were strengthened in the faith and grew daily in numbers.(F)

Evangelization of Europe

They went through the region of Phrygia and Galatia; they had been forbidden by the Holy Spirit to speak the word in Asia.(G) When they came to Mysia, they tried to go into Bithynia, but the Spirit of Jesus(H) did not allow them. Passing by Mysia they went down to Troas.(I) During the night Paul had a vision in which a Macedonian man was standing and pleading with him, “Cross over to Macedonia and help us!” (J) 10 After(K) he had seen the vision, we immediately made efforts to set out for Macedonia, concluding that God had called us to preach the gospel to them.

Lydia’s Conversion

11 From Troas we put out to sea and sailed straight for Samothrace, the next day to Neapolis, 12 and from there to Philippi,(L) a Roman colony and a leading city of the district of Macedonia. We stayed in that city for several days. 13 On the Sabbath day we went outside the city gate by the river, where we expected to find a place of prayer. We sat down and spoke to the women gathered there. 14 A God-fearing woman named Lydia, a dealer in purple cloth from the city of Thyatira, was listening. The Lord opened her heart to respond to what Paul was saying.(M) 15 After she and her household were baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.”(N) And she persuaded us.

Paul and Silas in Prison

16 Once, as we were on our way to prayer, a slave girl met us who had a spirit by which she predicted the future.(O) She made a large profit for her owners by fortune-telling. 17 As she followed Paul and us she cried out, “These men, who are proclaiming to you[a] a way of salvation, are the servants of the Most High God.” 18 She did this for many days.

Paul was greatly annoyed. Turning to the spirit, he said, “I command you in the name of Jesus Christ to come out of her!” And it came out right away.(P)

19 When her owners realized that their hope of profit was gone, they seized Paul and Silas(Q) and dragged them into the marketplace to the authorities. 20 Bringing them before the chief magistrates, they said, “These men are seriously disturbing our city. They are Jews 21 and are promoting customs that are not legal for us as Romans to adopt or practice.”(R) 22 The crowd joined in the attack against them, and the chief magistrates stripped off their clothes and ordered them to be beaten with rods.(S) 23 After they had severely flogged them, they threw them in jail, ordering the jailer to guard them carefully. 24 Receiving such an order, he put them into the inner prison and secured their feet in the stocks.(T)

A Midnight Deliverance

25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the jail were shaken, and immediately all the doors were opened, and everyone’s chains came loose.(U) 27 When the jailer woke up and saw the doors of the prison standing open, he drew his sword and was going to kill himself, since he thought the prisoners had escaped.

28 But Paul called out in a loud voice, “Don’t harm yourself, because we’re all here!”

29 The jailer called for lights, rushed in, and fell down trembling before Paul and Silas. 30 He escorted them out and said, “Sirs, what must I do to be saved?” (V)

31 They said, “Believe in the Lord Jesus, and you will be saved—you and your household.”(W) 32 And they spoke the word of the Lord to him along with everyone in his house. 33 He took them the same hour of the night and washed their wounds. Right away he and all his family were baptized. 34 He brought them into his house, set a meal before them, and rejoiced because he had come to believe in God with his entire household.(X)

An Official Apology

35 When daylight came, the chief magistrates sent the police to say, “Release those men.”

36 The jailer reported these words to Paul: “The magistrates have sent orders for you to be released. So come out now and go in peace.”(Y)

37 But Paul said to them, “They beat us in public without a trial, although we are Roman citizens, and threw us in jail. And now are they going to send us away secretly? Certainly not! On the contrary, let them come themselves and escort us out.”(Z)

38 The police reported these words to the magistrates. They were afraid when they heard that Paul and Silas were Roman citizens. 39 So they came to appease them, and escorting them from prison, they urged them to leave town. 40 After leaving the jail, they came to Lydia’s house, where they saw and encouraged the brothers and sisters, and departed.(AA)

Footnotes

  1. 16:17 Other mss read us

Timothy Accompanies Paul and Silas

16 And he came also to Derbe and to Lystra. And behold, a certain disciple was there named[a] Timothy, the son of a believing Jewish woman but of a Greek father, who was well spoken of by the brothers in Lystra and Iconium. Paul wanted this one to go with him, and he took him[b] and[c] circumcised him because of the Jews who were in those places, for they all knew that his father was Greek. And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders who were in Jerusalem. So the churches were being strengthened in the faith and were growing in number every day.

Paul’s Vision of a Man of Macedonia

And they traveled through the Phrygian and Galatian region, having been prevented by the Holy Spirit from speaking the message in Asia.[d] And when they[e] came to Mysia, they attempted to go into Bithynia, and the Spirit of Jesus did not permit them. So going through Mysia, they went down to Troas. And a vision appeared to Paul during the night: a certain Macedonian man was standing there and imploring him and saying, “Come over to Macedonia and[f] help us!” 10 And when he had seen the vision, we wanted at once to go away to Macedonia, concluding that God had called us to proclaim the good news to them.

The Conversion of Lydia at Philippi

11 So putting out to sea from Troas, we sailed a straight course to Samothrace, and on the following day to Neapolis, 12 and from there to Philippi, which is a leading city of that district of Macedonia, a Roman colony. And we were staying in this city for some days. 13 And on the day of the Sabbath, we went outside the city gate beside the river, where we thought there was a place of prayer, and we sat down and[g] spoke to the women assembled there. 14 And a certain woman named[h] Lydia from the city of Thyatira, a merchant dealing in purple cloth who showed reverence for God, was listening. The Lord opened her[i] heart to pay attention to what was being said by Paul. 15 And after she was baptized, and her household, she urged us,[j] saying, “If you consider me to be a believer in the Lord, come to my house and[k] stay.” And she prevailed upon us.

Paul and Silas Imprisoned

16 And it happened that as[l] we were going to the place of prayer, a certain female slave who had a spirit of divination[m] met us, who was bringing a large profit to her owners by[n] fortune-telling. 17 She followed Paul and us and[o] was crying out, saying, “These men are slaves of the Most High God, who are proclaiming to you the way of salvation!” 18 And she was doing this for many days. But Paul, becoming greatly annoyed and turning around, said to the spirit, “I command you in the name of Jesus Christ to come out of her!” And it came out immediately.[p]

19 But when[q] her owners saw that their hope of profit was gone, they seized Paul and Silas and[r] dragged them[s] into the marketplace before the rulers. 20 And when they[t] had brought them to the chief magistrates, they said, “These men are throwing our city into confusion, being Jews, 21 and are proclaiming customs that are not permitted for us to accept or to practice, because we[u] are Romans!” 22 And the crowd joined in attacking them, and the chief magistrates tore off their clothing and[v] gave orders to beat them[w] with rods. 23 And after they[x] had inflicted many blows on them, they threw them[y] into prison, giving orders to the jailer to guard them securely. 24 Having received such an order, he[z] put them in the inner prison and fastened their feet in the stocks.[aa]

The Conversion of the Philippian Jailer

25 Now about midnight, Paul and Silas were praying and[ab] singing hymns to God, and the prisoners were listening to them. 26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds[ac] were unfastened. 27 And after[ad] the jailer was awake and saw the doors of the prison open, he drew his[ae] sword and[af] was about to kill himself, because he[ag] thought the prisoners had escaped. 28 But Paul called out with a loud voice, saying, “Do no harm to yourself, for we are all here!” 29 And demanding lights, he rushed in and, beginning to tremble,[ah] fell down at the feet of Paul and Silas. 30 And he brought them outside and[ai] said, “Sirs, what must I do so that I can be saved?” 31 And they said, “Believe in the Lord Jesus and you will be saved, you and your household!” 32 And they spoke the message of the Lord to him, together with all those in his house. 33 And he took them at that very hour of the night and[aj] washed their[ak] wounds, and he himself was baptized at once, and all those of his household.[al] 34 And he brought them up into his[am] house and[an] set a meal before them,[ao] and rejoiced greatly that he had believed in God with his whole household.

Paul and Silas Receive an Official Apology

35 And when it[ap] was day, the chief magistrates sent the police officers, saying, “Release those men.” 36 And the jailer reported these words to Paul: “The chief magistrates have sent an order[aq] that you should be released. So come out now and[ar] go in peace!” 37 But Paul said to them, “They beat us in public without due process—men who are Roman citizens—and[as] threw us[at] into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves and[au] bring us out!” 38 So the police officers reported these words to the chief magistrates, and they were afraid when they[av] heard that they were Roman citizens. 39 And they came and[aw] apologized to[ax] them, and after they[ay] brought them[az] out they asked them[ba] to depart from the city. 40 And when they[bb] came out of the prison, they went to Lydia and when they[bc] saw them,[bd] they encouraged the brothers and departed.

Footnotes

  1. Acts 16:1 Literally “by name”
  2. Acts 16:3 Here the direct object is supplied from context in the English translation
  3. Acts 16:3 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  4. Acts 16:6 A reference to the Roman province of Asia (modern Asia Minor)
  5. Acts 16:7 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  6. Acts 16:9 Here “and” is supplied because the previous participle (“come over”) has been translated as a finite verb
  7. Acts 16:13 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
  8. Acts 16:14 Literally “by name”
  9. Acts 16:14 Literally “whose”
  10. Acts 16:15 *Here the direct object is supplied from context in the English translation
  11. Acts 16:15 Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
  12. Acts 16:16 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going”)
  13. Acts 16:16 Literally “a spirit of Python”; Python was the name of the serpent or dragon that guarded the Delphic oracle at the foot of Mt. Parnassus and the word eventually came to be used for a spirit of divination
  14. Acts 16:16 Here “by” is supplied as a component of the infinitive (“fortune-telling”) which is understood as means
  15. Acts 16:17 Here “and” is supplied because the previous participle (“followed”) has been translated as a finite verb
  16. Acts 16:18 Literally “that same hour”
  17. Acts 16:19 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  18. Acts 16:19 Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
  19. Acts 16:19 Here the direct object is supplied from context in the English translation
  20. Acts 16:20 Here “when” is supplied as a component of the participle (“had brought”) which is understood as temporal
  21. Acts 16:21 Here “because” is supplied as a component of the participle (“are”) which is understood as causal
  22. Acts 16:22 Here “and” is supplied because the previous participle (“tore off”) has been translated as a finite verb
  23. Acts 16:22 Here the direct object is supplied from context in the English translation
  24. Acts 16:23 Here “after” is supplied as a component of the participle (“had inflicted”) which is understood as temporal
  25. Acts 16:23 Here the direct object is supplied from context in the English translation
  26. Acts 16:24 Literally “who”
  27. Acts 16:24 Or possibly “to the block of wood,” referring to a log to which the prisoners were chained or tied
  28. Acts 16:25 Here “and” is supplied because the previous participle (“were praying”) has been translated as a finite verb
  29. Acts 16:26 Or “chains”
  30. Acts 16:27 Here “after” is supplied as a component of the participle (“was”) which is understood as temporal
  31. Acts 16:27 Literally “the”; the Greek article is used here as a possessive pronoun
  32. Acts 16:27 Here “and” is supplied because the previous participle (“drew”) has been translated as a finite verb
  33. Acts 16:27 Here “because” is supplied as a component of the participle (“thought”) which is understood as causal
  34. Acts 16:29 Literally “became trembling”
  35. Acts 16:30 Here “and” is supplied because the previous participle (“brought”) has been translated as a finite verb
  36. Acts 16:33 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  37. Acts 16:33 Literally “the”; the Greek article is used here as a possessive pronoun
  38. Acts 16:33 *The word “household” is not in the Greek text, but is supplied from the previous verse
  39. Acts 16:34 Literally “the”; the Greek article is used here as a possessive pronoun
  40. Acts 16:34 Here “and” is supplied because the previous participle (“brought … up”) has been translated as a finite verb
  41. Acts 16:34 *Here the direct object is supplied from context in the English translation
  42. Acts 16:35 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  43. Acts 16:36 Here the direct object is supplied from context in the English translation
  44. Acts 16:36 Here “and” is supplied because the previous participle (“come out”) has been translated as a finite verb
  45. Acts 16:37 Here “and” is supplied because the previous participle (“beat”) has been translated as a finite verb
  46. Acts 16:37 Here the direct object is supplied from context in the English translation
  47. Acts 16:37 Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
  48. Acts 16:38 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  49. Acts 16:39 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  50. Acts 16:39 Or “reassured”; or “conciliated”
  51. Acts 16:39 Here “after” is supplied as a component of the participle (“brought … out”) which is understood as temporal
  52. Acts 16:39 Here the direct object is supplied from context in the English translation
  53. Acts 16:39 Here the direct object is supplied from context in the English translation
  54. Acts 16:40 Here “when” is supplied as a component of the participle (“came out”) which is understood as temporal
  55. Acts 16:40 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  56. Acts 16:40 *Here the direct object is supplied from context in the English translation