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37 But Paul replied, “They have beaten us in public, uncondemned, men who are Romans, and have thrown us into prison, and now are they going to discharge us in secret? Certainly not! Let them come and take us out themselves.”(A)

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37 But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens,(A) and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”

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25 But when they had tied him up with straps,[a] Paul said to the centurion who was standing by, “Is it legal for you to flog a Roman person who is uncondemned?”(A) 26 When the centurion heard that, he went to the tribune and said to him, “What are you about to do? This man is a Roman.” 27 The tribune came and asked Paul,[b] “Tell me, are you a Roman?” And he said, “Yes.” 28 The tribune answered, “It cost me a large sum of money to get my citizenship.” Paul said, “But I was born a Roman.” 29 Immediately those who were about to examine him drew back from him, and the tribune also was afraid, for he realized that Paul was a Roman and that he had bound him.

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Footnotes

  1. 22.25 Or up for the lashes
  2. 22.27 Gk him

25 As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”(A)

26 When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”

27 The commander went to Paul and asked, “Tell me, are you a Roman citizen?”

“Yes, I am,” he answered.

28 Then the commander said, “I had to pay a lot of money for my citizenship.”

“But I was born a citizen,” Paul replied.

29 Those who were about to interrogate him(B) withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen,(C) in chains.(D)

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Coming Persecutions

16 “I am sending you out like sheep into the midst of wolves, so be wise as serpents and innocent as doves.(A)

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16 “I am sending you out like sheep among wolves.(A) Therefore be as shrewd as snakes and as innocent as doves.(B)

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25 He replied, “But I see four men unbound, walking in the middle of the fire, and they are not hurt, and the fourth has the appearance of a god.”[a] 26 Nebuchadnezzar then approached the door of the furnace of blazing fire and said, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!” So Shadrach, Meshach, and Abednego came out from the fire.

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Footnotes

  1. 3.25 Aram a son of the gods

25 He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”

26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God,(A) come out! Come here!”

So Shadrach, Meshach and Abednego came out of the fire,

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20 When they had brought them before the magistrates, they said, “These men, these Jews, are disturbing our city(A) 21 and are advocating customs that are not lawful for us, being Romans, to adopt or observe.” 22 The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods.(B) 23 After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely.(C) 24 Following these instructions, he put them in the innermost cell and fastened their feet in the stocks.(D)

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20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar(A) 21 by advocating customs unlawful for us Romans(B) to accept or practice.”(C)

22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods.(D) 23 After they had been severely flogged, they were thrown into prison, and the jailer(E) was commanded to guard them carefully. 24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.(F)

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18 Then the king went to his palace and spent the night fasting; no entertainment was brought to him, and sleep fled from him.(A)

Daniel Saved from the Lions

19 Then at dawn, the king got up and at first light hurried to the den of lions.

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18 Then the king returned to his palace and spent the night without eating(A) and without any entertainment being brought to him. And he could not sleep.(B)

19 At the first light of dawn, the king got up and hurried to the lions’ den.

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28 The wicked flee when no one pursues,
    but the righteous are as bold as a lion.(A)

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28 The wicked flee(A) though no one pursues,(B)
    but the righteous are as bold as a lion.(C)

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20 Can wicked rulers be allied with you,
    those who contrive mischief by statute?(A)

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20 Can a corrupt throne(A) be allied with you—
    a throne that brings on misery by its decrees?(B)

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Psalm 82

A Plea for Justice

A Psalm of Asaph.

God has taken his place in the divine council;
    in the midst of the gods he holds judgment:(A)
“How long will you judge unjustly
    and show partiality to the wicked? Selah(B)

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Psalm 82

A psalm of Asaph.

God presides in the great assembly;
    he renders judgment(A) among the “gods”:(B)

“How long will you[a] defend the unjust
    and show partiality(C) to the wicked?[b](D)

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Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

Psalm 58

Prayer for Vengeance

To the leader: Do Not Destroy. Of David. A Miktam.

Do you indeed decree what is right, you gods?
    Do you judge people fairly?(A)
No, in your hearts you devise wrongs;
    your hands deal out violence on earth.(B)

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Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?(A)
    Do you judge people with equity?
No, in your heart you devise injustice,(B)
    and your hands mete out violence on the earth.(C)

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Footnotes

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term