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37 But Paul replied, “They have publicly beaten us without a trial and put us in prison—and we are Roman citizens. So now they want us to leave secretly? Certainly not! Let them come themselves to release us!”

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37 But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens,(A) and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”

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25 When they tied Paul down to lash him, Paul said to the officer[a] standing there, “Is it legal for you to whip a Roman citizen who hasn’t even been tried?”

26 When the officer heard this, he went to the commander and asked, “What are you doing? This man is a Roman citizen!”

27 So the commander went over and asked Paul, “Tell me, are you a Roman citizen?”

“Yes, I certainly am,” Paul replied.

28 “I am, too,” the commander muttered, “and it cost me plenty!”

Paul answered, “But I am a citizen by birth!”

29 The soldiers who were about to interrogate Paul quickly withdrew when they heard he was a Roman citizen, and the commander was frightened because he had ordered him bound and whipped.

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Footnotes

  1. 22:25 Greek the centurion; also in 22:26.

25 As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”(A)

26 When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”

27 The commander went to Paul and asked, “Tell me, are you a Roman citizen?”

“Yes, I am,” he answered.

28 Then the commander said, “I had to pay a lot of money for my citizenship.”

“But I was born a citizen,” Paul replied.

29 Those who were about to interrogate him(B) withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen,(C) in chains.(D)

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16 “Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves.

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16 “I am sending you out like sheep among wolves.(A) Therefore be as shrewd as snakes and as innocent as doves.(B)

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25 “Look!” Nebuchadnezzar shouted. “I see four men, unbound, walking around in the fire unharmed! And the fourth looks like a god[a]!”

26 Then Nebuchadnezzar came as close as he could to the door of the flaming furnace and shouted: “Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!”

So Shadrach, Meshach, and Abednego stepped out of the fire.

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Footnotes

  1. 3:25 Aramaic like a son of the gods.

25 He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”

26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God,(A) come out! Come here!”

So Shadrach, Meshach and Abednego came out of the fire,

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20 “The whole city is in an uproar because of these Jews!” they shouted to the city officials. 21 “They are teaching customs that are illegal for us Romans to practice.”

22 A mob quickly formed against Paul and Silas, and the city officials ordered them stripped and beaten with wooden rods. 23 They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape. 24 So the jailer put them into the inner dungeon and clamped their feet in the stocks.

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20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar(A) 21 by advocating customs unlawful for us Romans(B) to accept or practice.”(C)

22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods.(D) 23 After they had been severely flogged, they were thrown into prison, and the jailer(E) was commanded to guard them carefully. 24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.(F)

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18 Then the king returned to his palace and spent the night fasting. He refused his usual entertainment and couldn’t sleep at all that night.

19 Very early the next morning, the king got up and hurried out to the lions’ den.

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18 Then the king returned to his palace and spent the night without eating(A) and without any entertainment being brought to him. And he could not sleep.(B)

19 At the first light of dawn, the king got up and hurried to the lions’ den.

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28 The wicked run away when no one is chasing them,
    but the godly are as bold as lions.

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28 The wicked flee(A) though no one pursues,(B)
    but the righteous are as bold as a lion.(C)

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20 Can unjust leaders claim that God is on their side—
    leaders whose decrees permit injustice?

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20 Can a corrupt throne(A) be allied with you—
    a throne that brings on misery by its decrees?(B)

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Psalm 82

A psalm of Asaph.

God presides over heaven’s court;
    he pronounces judgment on the heavenly beings:
“How long will you hand down unjust decisions
    by favoring the wicked? Interlude

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Psalm 82

A psalm of Asaph.

God presides in the great assembly;
    he renders judgment(A) among the “gods”:(B)

“How long will you[a] defend the unjust
    and show partiality(C) to the wicked?[b](D)

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Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

Psalm 58

For the choir director: A psalm[a] of David, to be sung to the tune “Do Not Destroy!”

Justice—do you rulers[b] know the meaning of the word?
    Do you judge the people fairly?
No! You plot injustice in your hearts.
    You spread violence throughout the land.

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Footnotes

  1. 58:Title Hebrew miktam. This may be a literary or musical term.
  2. 58:1 Or you gods.

Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?(A)
    Do you judge people with equity?
No, in your heart you devise injustice,(B)
    and your hands mete out violence on the earth.(C)

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Footnotes

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term