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19 Her masters’ hopes of wealth were now shattered, so they grabbed Paul and Silas and dragged them before the authorities at the marketplace.

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19 When her owners realized that their hope of making money(A) was gone, they seized Paul and Silas(B) and dragged(C) them into the marketplace to face the authorities.

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30 The whole city was rocked by these accusations, and a great riot followed. Paul was grabbed and dragged out of the Temple, and immediately the gates were closed behind him.

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30 The whole city was aroused, and the people came running from all directions. Seizing Paul,(A) they dragged him(B) from the temple, and immediately the gates were shut.

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12 But when Gallio became governor of Achaia, some Jews rose up together against Paul and brought him before the governor for judgment. 13 They accused Paul of “persuading people to worship God in ways that are contrary to our law.”

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12 While Gallio was proconsul(A) of Achaia,(B) the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13 “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”

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Not finding them there, they dragged out Jason and some of the other believers[a] instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too.

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Footnotes

  1. 17:6 Greek brothers; also in 17:10, 14.

But when they did not find them, they dragged(A) Jason and some other believers(B) before the city officials, shouting: “These men who have caused trouble all over the world(C) have now come here,(D)

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Paul and Silas in Prison

16 One day as we were going down to the place of prayer, we met a slave girl who had a spirit that enabled her to tell the future. She earned a lot of money for her masters by telling fortunes.

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Paul and Silas in Prison

16 Once when we were going to the place of prayer,(A) we were met by a female slave who had a spirit(B) by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.

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But Saul was going everywhere to destroy the church. He went from house to house, dragging out both men and women to throw them into prison.

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But Saul(A) began to destroy the church.(B) Going from house to house, he dragged off both men and women and put them in prison.

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We have been beaten, been put in prison, faced angry mobs, worked to exhaustion, endured sleepless nights, and gone without food.

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in beatings, imprisonments(A) and riots; in hard work, sleepless nights and hunger;(B)

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But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court?

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But you have dishonored the poor.(A) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(B)

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24 It began with Demetrius, a silversmith who had a large business manufacturing silver shrines of the Greek goddess Artemis.[a] He kept many craftsmen busy. 25 He called them together, along with others employed in similar trades, and addressed them as follows:

“Gentlemen, you know that our wealth comes from this business. 26 But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province! 27 Of course, I’m not just talking about the loss of public respect for our business. I’m also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis—this magnificent goddess worshiped throughout the province of Asia and all around the world—will be robbed of her great prestige!”

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Footnotes

  1. 19:24 Artemis is otherwise known as Diana.

24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business.(A) 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus(B) and in practically the whole province of Asia.(C) He says that gods made by human hands are no gods at all.(D) 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

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26 who have risked their lives for the name of our Lord Jesus Christ.

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26 men who have risked their lives(A) for the name of our Lord Jesus Christ.

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The Letter for Gentile Believers

22 Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders[a]—Judas (also called Barsabbas) and Silas.

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Footnotes

  1. 15:22 Greek were leaders among the brothers.

The Council’s Letter to Gentile Believers

22 Then the apostles and elders,(A) with the whole church, decided to choose some of their own men and send them to Antioch(B) with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas,(C) men who were leaders among the believers.

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19 Then some Jews arrived from Antioch and Iconium and won the crowds to their side. They stoned Paul and dragged him out of town, thinking he was dead.

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19 Then some Jews(A) came from Antioch and Iconium(B) and won the crowd over. They stoned Paul(C) and dragged him outside the city, thinking he was dead.

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Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them.

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There was a plot afoot among both Gentiles and Jews,(A) together with their leaders, to mistreat them and stone them.(B)

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