The Council in Jerusalem

15 (A)Some men came down from Judea and began teaching (B)the brothers, “Unless you are (C)circumcised according to (D)the custom of Moses, you cannot be saved.” And after Paul and Barnabas had [a]a heated argument and (E)debate with them, (F)the brothers determined that Paul and Barnabas and some others of them should go up to Jerusalem to the (G)apostles and elders concerning this issue. Therefore, after being (H)sent on their way by the church, they were passing through both (I)Phoenicia and Samaria, (J)describing in detail the conversion of the Gentiles, and they were bringing great joy to all (K)the brothers and sisters. When they arrived in Jerusalem, they were received by the church, (L)the apostles, and the elders, and they (M)reported all that God had done with them. But some of (N)the sect of the (O)Pharisees who had believed stood up, saying, “It is necessary to (P)circumcise [b]them and to direct them to keep the Law of Moses.”

(Q)The apostles and the elders came together to [c]look into this [d]matter. After there had been much (R)debate, Peter stood up and said to them, “[e]Brothers, you know that [f]in the early days (S)God made a choice among you, that by my mouth the Gentiles would hear the word of (T)the gospel and believe. And God, (U)who knows the heart, testified to them (V)giving them the Holy Spirit, just as He also did to us; and (W)He made no distinction between us and them, (X)cleansing their hearts by faith. 10 Since this is the case, why are you (Y)putting God to the test by placing upon the neck of the disciples a yoke which (Z)neither our forefathers nor we have been able to bear? 11 But we believe that we are saved through (AA)the grace of the Lord Jesus, in the same way as they also are.”

12 All the people kept silent, and they were listening to Barnabas and Paul as they were (AB)relating all the (AC)signs and wonders that God had done through them among the Gentiles.

James’ Judgment

13 After they stopped speaking, [g](AD)James responded, saying, “[h]Brothers, listen to me. 14 (AE)Simeon has described how God first concerned Himself about taking a people for His name from among the Gentiles. 15 The words of (AF)the Prophets agree with this, just as it is written:

16 (AG)After these things (AH)I will return,
And I will rebuild the fallen [i]tabernacle of David,
And I will rebuild its ruins,
And I will restore it,
17 (AI)So that the rest of mankind may seek the Lord,
And all the Gentiles [j](AJ)who are called by My name,’
18 (AK)Says the Lord, who [k](AL)makes these things known from long ago.

19 Therefore, it is (AM)my judgment that we do not cause trouble for those from the Gentiles who are turning to God, 20 but that we write to them that they abstain from [l](AN)things contaminated by idols, from (AO)acts of sexual immorality, from (AP)what has been [m]strangled, and from blood. 21 For (AQ)from ancient generations Moses has those who preach him in every city, since [n]he is read in the synagogues every Sabbath.”

22 Then it seemed good to (AR)the apostles and the elders, with the whole church, to choose men from among them to send to (AS)Antioch with Paul and Barnabas: Judas who was called Barsabbas, and (AT)Silas, leading men among (AU)the brothers, 23 and they [o]sent this letter with them:

(AV)The apostles and the brothers who are elders, to (AW)the brothers and sisters in (AX)Antioch, (AY)Syria, and (AZ)Cilicia who are from the Gentiles: (BA)Greetings.

24 Since we have heard that (BB)some [p]of our number to whom we gave no instruction have (BC)confused you by their [q]teaching, upsetting your souls, 25 (BD)it seemed good to us, having [r]become of one mind, to select men to send to you with our beloved Barnabas and Paul, 26 men who have [s](BE)risked their lives for the name of our Lord Jesus Christ. 27 Therefore, we have sent (BF)Judas and (BG)Silas, who themselves will also report the same things by word of mouth. 28 For (BH)it seemed good to (BI)the Holy Spirit and to (BJ)us to lay upon you no greater burden than these essentials: 29 that you abstain from (BK)things sacrificed to idols, from (BL)blood, from (BM)things strangled, and from (BN)acts of sexual immorality; [t]if you keep yourselves free from such things, you will do well. Farewell.”

30 So when they were sent away, (BO)they went down to Antioch; and after gathering the [u]congregation together, they delivered the letter. 31 When they had read it, they rejoiced because of its [v]encouragement. 32 (BP)Judas and (BQ)Silas, also being (BR)prophets themselves, [w]encouraged and strengthened (BS)the brothers and sisters with a lengthy message. 33 After they had spent time there, they were sent away from the brothers and sisters (BT)in peace to those who had (BU)sent them out.[x] 35 But (BV)Paul and Barnabas stayed in Antioch, teaching and (BW)preaching (BX)the word of the Lord, with many others also.

Second Missionary Journey

36 After some days Paul said to Barnabas, “Let’s return and visit the brothers and sisters in (BY)every city in which we proclaimed (BZ)the word of the Lord, and see how they are.” 37 Barnabas wanted to take (CA)John, called Mark, along with them also. 38 But Paul was of the opinion that they should not take along with them this man who had (CB)deserted them [y]in Pamphylia and had not gone with them to the work. 39 Now it turned into such a sharp disagreement that they separated from one another, and Barnabas took (CC)Mark with him and sailed away to (CD)Cyprus. 40 But Paul chose (CE)Silas, and left after being (CF)entrusted by the brothers to the grace of the Lord. 41 And he was traveling through (CG)Syria and (CH)Cilicia, strengthening the churches.

Footnotes

  1. Acts 15:2 Lit no little
  2. Acts 15:5 I.e., Gentile believers
  3. Acts 15:6 Lit see about
  4. Acts 15:6 Lit word
  5. Acts 15:7 Lit Men, brothers
  6. Acts 15:7 Lit from days of old
  7. Acts 15:13 Or Jacob
  8. Acts 15:13 Lit Men, brothers
  9. Acts 15:16 Or tent
  10. Acts 15:17 Lit upon whom My name is called
  11. Acts 15:18 Or does these things which were known
  12. Acts 15:20 Lit the pollutions of
  13. Acts 15:20 I.e., to retain the blood
  14. Acts 15:21 I.e., the books of Moses, Gen through Deut
  15. Acts 15:23 Lit wrote by their hand
  16. Acts 15:24 Lit from us
  17. Acts 15:24 Lit words
  18. Acts 15:25 Or met together
  19. Acts 15:26 Lit given over
  20. Acts 15:29 Lit from which keeping yourselves free
  21. Acts 15:30 Or multitude
  22. Acts 15:31 Or exhortation
  23. Acts 15:32 Or exhorted
  24. Acts 15:33 Late mss add as v 34: But it seemed good to Silas to remain there.
  25. Acts 15:38 Lit from

15 Now kai some tis men came katerchomai down from apo · ho Judea Ioudaia and began to teach didaskō the ho brothers adelphos, “ Unless ean mē you are circumcised peritemnō according to the ho custom ethos of ho Moses Mōysēs, you cannot ou be saved sōzō.” And de when Paul Paulos and kai Barnabas Barnabas had ginomai no ou small oligos argument stasis and kai debate zētēsis · ho · ho with pros them autos, the brethren appointed tassō Paul Paulos and kai Barnabas Barnabas and kai some tis others allos among ek them autos to go up anabainō to eis Jerusalem Ierousalēm to pros the ho apostles apostolos and kai elders presbyteros regarding peri · ho this houtos issue zētēma. So oun being sent propempō on their way by hypo the ho church ekklēsia, they ho went dierchomai through · ho both te Phoenicia Phoinikē and kai Samaria Samareia, narrating ekdiēgeomai in detail the ho conversion epistrophē of the ho Gentiles ethnos, and kai brought poieō great megas joy chara to all pas the ho brothers adelphos. And de when they arrived paraginomai in eis Jerusalem Ierousalēm, they were welcomed paradechomai by apo the ho church ekklēsia and kai the ho apostles apostolos and kai the ho elders presbyteros, and te they reported anangellō all hosos that · ho God theos had done poieō with meta them autos. But de some tis arose exanistēmi · ho from apo the ho party hairesis of the ho Pharisees Pharisaios, believers pisteuō, and said legō, “ It is necessary dei to circumcise peritemnō them autos and te order parangellō them to keep tēreō the ho law nomos of Moses Mōysēs.”

The ho apostles apostolos and kai the ho elders presbyteros were gathered synagō to see about peri · ho this houtos matter logos. After there had been ginomai much polys · de debate zētēsis, Peter Petros stood anistēmi up and said legō to pros them autos, “ My brothers anēr, you hymeis know epistamai that hoti in apo days hēmera of old archaios God theos made a choice eklegomai among en you hymeis, · ho that through dia · ho my egō mouth stoma the ho Gentiles ethnos should hear akouō the ho message logos of the ho gospel euangelion and kai believe pisteuō. And kai · ho God theos, who knows kardiognōstēs the heart , confirmed martyreō this, by giving didōmi the ho Holy hagios Spirit pneuma · ho to them autos just kathōs as · kai he did to us hēmeis, and kai he made no outheis distinction diakrinō between metaxy us hēmeis and kai them autos, cleansing katharizō their autos hearts kardia by ho faith pistis. · ho 10 So oun now nyn why tis are you testing peirazō · ho God theos by putting epitithēmi a yoke zygos on epi the ho neck trachēlos of the ho disciples mathētēs, which hos neither oute · ho our hēmeis ancestors patēr nor oute we hēmeis have been able ischuō to bear bastazō? 11 But alla through dia the ho grace charis of the ho Lord kyrios Jesus Iēsous we believe pisteuō that we will be saved sōzō, in kata the same hos way tropos as those kakeinos also .”

12 And de the ho entire pas assembly plēthos fell silent sigaō, and kai listened akouō to Barnabas Barnabas and kai Paul Paulos recounting exēgeomai all hosos the signs sēmeion and kai wonders teras that God theos had done poieō · ho through dia them autos among en the ho Gentiles ethnos. 13 When meta · de they autos finished speaking sigaō, James Iakōbos replied apokrinomai, saying legō, “ My brothers anēr, listen akouō to me egō. 14 Simeon Symeōn has recounted exēgeomai how kathōs God theos first prōton · ho concerned episkeptomai himself about taking lambanō from ek among the Gentiles ethnos a people laos for ho his autos name onoma. 15 And kai with this houtos agree symphōneō the ho words logos of the ho prophets prophētēs, as kathōs it is written graphō, 16  After meta this houtos I will return anastrephō, and kai I will rebuild anoikodomeō the ho tent skēnē of David Dauid, which ho has fallen piptō, and kai I will rebuild anoikodomeō the ho ruins kataskaptō of it autos, and kai I will restore anorthoō it autos, 17 so hopōs that the ho rest kataloipos of ho men anthrōpos may an seek ekzēteō the ho Lord kyrios, namely kai, all pas the ho Gentiles ethnos on epi whom hos my egō name onoma has been called epikaleō, · ho says legō the Lord kyrios, who makes poieō these houtos things 18 known gnōstos from apo long aiōn ago .’ 19 Therefore dio I egō conclude krinō that we should not trouble parenochleō those ho from apo the ho Gentiles ethnos who are turning epistrephō to epi · ho God theos, 20 but alla should write epistellō to them autos to abstain apechō from the ho pollutions alisgēma of ho idols eidōlon, and kai from ho sexual porneia immorality , and kai from ho what has been strangled pniktos, and kai from ho blood haima. 21 For gar from ek ancient archaios generations genea Moses Mōysēs has had echō in kata every city polis those ho who proclaim kēryssō him autos, because he is read aloud anaginōskō in en the ho synagogues synagōgē every kata pas Sabbath sabbaton.”

22 Then tote it seemed dokeō good to the ho apostles apostolos and kai the ho elders presbyteros, together syn with the ho whole holos church ekklēsia, to send pempō men anēr chosen eklegomai from ek among them autos to eis Antioch Antiocheia with syn · ho Paul Paulos and kai Barnabas Barnabas Judas Ioudas · ho called kaleō Barsabbas Barsabbas, and kai Silas Silas, leading hēgeomai men anēr among en the ho brothers adelphos 23 writing graphō by dia their autos hand cheir, “From the ho apostles apostolos and kai · ho elders presbyteros, your brothers adelphos, to the ho Gentile ethnos brothers adelphos in kata · ho Antioch Antiocheia and kai Syria Syria and kai Cilicia Kilikia, · ho Greetings chairō! 24 Since epeidē we have heard akouō that hoti some tis from ek among us hēmeis have gone exerchomai out and troubled tarassō you hymeis with their words logos, unsettling anaskeuazō · ho your hymeis minds psychē we had given them hos no ou such instructions diastellō 25 it seemed dokeō good to us hēmeis, having reached ginomai agreement homothumadon, to select eklegomai men anēr to send pempō to pros you hymeis with syn · ho our hēmeis beloved agapētos Barnabas Barnabas and kai Paul Paulos, 26 men anthrōpos who have risked paradidōmi · ho their autos lives psychē for hyper the ho name onoma of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos. 27 Therefore oun we have sent apostellō Judas Ioudas and kai Silas Silas, and kai they autos will tell apangellō you the ho same things autos verbally dia logos. 28 For gar it seemed good dokeō to the ho Holy hagios Spirit pneuma · ho and kai to us hēmeis to impose epitithēmi on you hymeis no mēdeis further polys burden baros than plēn these houtos · ho essential epanankes requirements : 29 that you abstain apechō from meat eidōlothutos sacrificed to idols , and kai from blood haima, and kai from things pniktos strangled , and kai from sexual porneia immorality . If you keep diatēreō yourselves heautou from ek doing these hos things , you will do prassō well. Farewell rhōnnymi.”

30 So oun they ho were sent apolyō off and went katerchomai down to eis Antioch Antiocheia, and kai gathering synagō the ho entire plēthos group together, they delivered epididōmi the ho letter epistolē. 31 And de when they read anaginōskō it aloud , the people rejoiced chairō at epi its ho encouragement paraklēsis. 32 Both te Judas Ioudas and kai Silas Silas, also kai being eimi prophets prophētēs themselves autos, encouraged parakaleō and kai strengthened epistērizō the ho brothers adelphos with dia a long polys speech logos. 33 And de when they had spent poieō some time chronos there, they were despatched apolyō with meta a greeting of peace eirēnē from apo the ho brothers adelphos to pros those ho who had sent apostellō them autos. 35 But de Paul Paulos and kai Barnabas Barnabas continued diatribō on in en Antioch Antiocheia, teaching didaskō and kai preaching euangelizō the ho word logos of the ho Lord kyrios, with meta many polys others heteros also kai.

36 And de after meta some tis days hēmera Paul Paulos said legō to pros Barnabas Barnabas, “ Let us return epistrephō indeed and visit episkeptomai the ho brothers adelphos in kata every pas city polis in en which hos we announced katangellō the ho word logos of the ho Lord kyrios to see how pōs they are echō.” 37 Now de Barnabas Barnabas wanted boulomai to take symparalambanō with · kai them · ho John Iōannēs who ho is called kaleō Mark Markos. 38 But de Paul Paulos did not think axioō it wise to take with symparalambanō them this one houtos who ho had withdrawn aphistēmi from apo them autos in apo Pamphylia Pamphylia and kai had not gone synerchomai with them autos to eis the ho work ergon. 39 There arose ginomai · de a sharp paroxysmos disagreement , so hōste that they autos parted apochōrizō from apo one allēlōn another . · ho Barnabas Barnabas took paralambanō · ho Mark Markos and sailed ekpleō off to eis Cyprus Kypros, 40 but de Paul Paulos chose epilegō Silas Silas and departed exerchomai, having been commended paradidōmi to the ho grace charis of the ho Lord kyrios by hypo the ho brothers adelphos. 41 And de he traveled dierchomai through · ho Syria Syria and kai · ho Cilicia Kilikia, strengthening epistērizō the ho churches ekklēsia.