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Controversy about Moses’ Teachings

15 Some men came from Judea and started to teach believers that people can’t be saved unless they are circumcised as Moses’ Teachings require. Paul and Barnabas had a fierce dispute with these men. So Paul and Barnabas and some of the others were sent to Jerusalem to see the apostles and spiritual leaders [a] about this claim.

The church sent Paul and Barnabas ⌞to Jerusalem⌟. As they were going through Phoenicia and Samaria, they told the whole story of how non-Jewish people were turning to God. This story brought great joy to all the believers.

The church in Jerusalem, the apostles, and the spiritual leaders welcomed Paul and Barnabas when they arrived. Paul and Barnabas reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, “People who are not Jewish must be circumcised and ordered to follow Moses’ Teachings.”

The apostles and spiritual leaders met to consider this statement. After a lot of debating, Peter stood up and said to them, “Brothers, you know what happened some time ago. God chose me so that people who aren’t Jewish could hear the Good News and believe. God, who knows everyone’s thoughts, showed that he approved of people who aren’t Jewish by giving them the Holy Spirit as he gave the Holy Spirit to us. God doesn’t discriminate between Jewish and non-Jewish people. He has cleansed non-Jewish people through faith as he has cleansed us Jews. 10 So why are you testing God? You’re putting a burden on the disciples, a burden neither our ancestors nor we can carry. 11 We certainly believe that the Lord Jesus saves us the same way that he saves them—through his kindness.” [b]

12 The whole crowd was silent. They listened to Barnabas and Paul tell about all the miracles and amazing things that God had done through them among non-Jewish people.

13 After they finished speaking, James responded, “Brothers, listen to me. 14 Simon has explained how God first showed his concern by taking from non-Jewish people those who would honor his name. 15 This agrees with what the prophets said. Scripture says,

16 ‘Afterwards, I will return.
I will set up David’s fallen tent again.
I will restore its ruined places again.
I will set it up again
17 so that the survivors and all the people who aren’t Jewish
over whom my name is spoken,
may search for the Lord, declares the Lord.
18 He is the one who will do these things that have always been known!’

19 “So I’ve decided that we shouldn’t trouble non-Jewish people who are turning to God. 20 Instead, we should write a letter telling them to keep away from things polluted by false gods, from sexual sins, from eating the meat of strangled animals, and from eating bloody meat. 21 After all, Moses’ words have been spread to every city for generations. His teachings are read in synagogues on every day of rest—a holy day.”

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Footnotes

  1. 15:2 Or “pastors,” or “elders.”
  2. 15:11 Or “grace.”

The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem(E) to see the apostles and elders(F) about this question. The church sent them on their way, and as they traveled through Phoenicia(G) and Samaria, they told how the Gentiles had been converted.(H) This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.(I)

Then some of the believers who belonged to the party(J) of the Pharisees(K) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(L)

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.(M) God, who knows the heart,(N) showed that he accepted them by giving the Holy Spirit to them,(O) just as he did to us. He did not discriminate between us and them,(P) for he purified their hearts by faith.(Q) 10 Now then, why do you try to test God(R) by putting on the necks of Gentiles a yoke(S) that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace(T) of our Lord Jesus that we are saved, just as they are.”

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders(U) God had done among the Gentiles through them.(V) 13 When they finished, James(W) spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles.(X) 15 The words of the prophets are in agreement with this, as it is written:

16 “‘After this I will return
    and rebuild David’s fallen tent.
Its ruins I will rebuild,
    and I will restore it,
17 that the rest of mankind may seek the Lord,
    even all the Gentiles who bear my name,
says the Lord, who does these things’[b](Y)
18     things known from long ago.[c](Z)

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(AA) from sexual immorality,(AB) from the meat of strangled animals and from blood.(AC) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(AD)

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Footnotes

  1. Acts 15:14 Greek Simeon, a variant of Simon; that is, Peter
  2. Acts 15:17 Amos 9:11,12 (see Septuagint)
  3. Acts 15:18 Some manuscripts things’— / 18 the Lord’s work is known to him from long ago