35 but accepts from every nation the one who fears him and does what is right.(A)

Read full chapter

35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

Read full chapter

35 But (A)in every nation whoever fears Him and works righteousness is (B)accepted by Him.

Read full chapter

29 If you know that he is righteous,(A) you know that everyone who does what is right has been born of him.(B)

Read full chapter

29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Read full chapter

29 (A)If you know that He is righteous, you know that (B)everyone who practices righteousness is born of Him.

Read full chapter

He and all his family were devout and God-fearing;(A) he gave generously to those in need and prayed to God regularly.

Read full chapter

A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

Read full chapter

(A)a devout man and one who (B)feared God with all his household, who gave [a]alms generously to the people, and prayed to God always.

Read full chapter

Footnotes

  1. Acts 10:2 charitable gifts

He did not discriminate between us and them,(A) for he purified their hearts by faith.(B)

Read full chapter

And put no difference between us and them, purifying their hearts by faith.

Read full chapter

(A)and made no distinction between us and them, (B)purifying their hearts by faith.

Read full chapter

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

Read full chapter

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Read full chapter

11 where there is neither (A)Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, (B)but Christ is all and in all.

Read full chapter

Therefore, since we have these promises,(A) dear friends,(B) let us purify ourselves from everything that contaminates body and spirit, perfecting holiness(C) out of reverence for God.

Read full chapter

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Read full chapter

The Corinthians’ Repentance

Therefore,(A) having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Read full chapter

By faith Abel brought God a better offering than Cain did. By faith he was commended(A) as righteous, when God spoke well of his offerings.(B) And by faith Abel still speaks, even though he is dead.(C)

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[a](D) For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him(E) must believe that he exists and that he rewards those who earnestly seek him.

Read full chapter

Footnotes

  1. Hebrews 11:5 Gen. 5:24

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Read full chapter

Faith at the Dawn of History(A)

By faith (B)Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still (C)speaks.

By faith Enoch was taken away so that he did not see death, (D)“and was not found, because God had taken him”; for before he was taken he had this testimony, that he pleased God. But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

Read full chapter

12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(C) will be saved.”[a](D)

Read full chapter

Footnotes

  1. Romans 10:13 Joel 2:32

12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13 For whosoever shall call upon the name of the Lord shall be saved.

Read full chapter

12 For (A)there is no distinction between Jew and Greek, for (B)the same Lord over all (C)is rich to all who call upon Him. 13 For (D)“whoever calls (E)on the name of the Lord shall be saved.”

Read full chapter

Let no foreigner(A) who is bound to the Lord say,
    “The Lord will surely exclude me from his people.”(B)
And let no eunuch(C) complain,
    “I am only a dry tree.”

For this is what the Lord says:

“To the eunuchs(D) who keep my Sabbaths,
    who choose what pleases me
    and hold fast to my covenant(E)
to them I will give within my temple and its walls(F)
    a memorial(G) and a name
    better than sons and daughters;
I will give them an everlasting name(H)
    that will endure forever.(I)
And foreigners(J) who bind themselves to the Lord
    to minister(K) to him,
to love the name(L) of the Lord,
    and to be his servants,
all who keep the Sabbath(M) without desecrating it
    and who hold fast to my covenant—
these I will bring to my holy mountain(N)
    and give them joy in my house of prayer.
Their burnt offerings and sacrifices(O)
    will be accepted on my altar;
for my house will be called
    a house of prayer for all nations.(P)(Q)
The Sovereign Lord declares—
    he who gathers the exiles of Israel:
“I will gather(R) still others to them
    besides those already gathered.”

Read full chapter

Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

The Lord God, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

Read full chapter

Do not let (A)the son of the foreigner
Who has joined himself to the Lord
Speak, saying,
“The Lord has utterly separated me from His people”;
Nor let the (B)eunuch say,
“Here I am, a dry tree.”
For thus says the Lord:
“To the eunuchs who keep My Sabbaths,
And choose what pleases Me,
And hold fast My covenant,
Even to them I will give in (C)My house
And within My walls a place (D)and a name
Better than that of sons and daughters;
I will give [a]them an everlasting name
That shall not be cut off.

“Also the sons of the foreigner
Who join themselves to the Lord, to serve Him,
And to love the name of the Lord, to be His servants—
Everyone who keeps from defiling the Sabbath,
And holds fast My covenant—
Even them I will (E)bring to My holy mountain,
And make them joyful in My (F)house of prayer.
(G)Their burnt offerings and their sacrifices
Will be (H)accepted on My altar;
For (I)My house shall be called a house of prayer (J)for all nations.”
The Lord God, (K)who gathers the outcasts of Israel, says,
(L)“Yet I will gather to him
Others besides those who are gathered to him.”

Read full chapter

Footnotes

  1. Isaiah 56:5 Lit. him