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Gentiles Hear the Good News

34 Then Peter began to speak to them: “I truly understand that God shows no partiality,(A)

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34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism(A)

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11 For God shows no partiality.(A)

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11 For God does not show favoritism.(A)

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Now, let the fear of the Lord be upon you; take care what you do, for there is no perversion of justice with the Lord our God or partiality or taking of bribes.”(A)

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Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(A) or partiality(B) or bribery.”

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17 For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and takes no bribe,(A)

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17 For the Lord your God is God of gods(A) and Lord of lords,(B) the great God, mighty and awesome,(C) who shows no partiality(D) and accepts no bribes.(E)

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25 For the wrongdoer will be paid back for whatever wrong has been done, and there is no partiality.(A)

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25 Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.(A)

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19 who shows no partiality to nobles,
    nor regards the rich more than the poor,
    for they are all the work of his hands?(A)

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19 who shows no partiality(A) to princes
    and does not favor the rich over the poor,(B)
    for they are all the work of his hands?(C)

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17 If you invoke as Father the one who judges impartially according to each person’s work, live in fear during the time of your exile.(A)

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17 Since you call on a Father(A) who judges each person’s work(B) impartially,(C) live out your time as foreigners(D) here in reverent fear.(E)

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And, masters,[a] do the same to them. Stop threatening them, for you know that both of you have the same Lord[b] in heaven, and with him there is no partiality.(A)

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Footnotes

  1. 6.9 In Gk the same word is used for master and Lord
  2. 6.9 In Gk the same word is used for master and Lord

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours(A) is in heaven, and there is no favoritism(B) with him.

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21 So they asked him, “Teacher, we know that you are right in what you say and teach, and you show deference to no one but teach the way of God in accordance with truth.(A)

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21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.(A)

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But if you show partiality, you commit sin and are convicted by the law as transgressors.

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But if you show favoritism,(A) you sin and are convicted by the law as lawbreakers.(B)

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11 In that renewal[a] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!(A)

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Footnotes

  1. 3.11 Gk its creator, where

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)—those leaders contributed nothing to me.(A)

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As for those who were held in high esteem(A)—whatever they were makes no difference to me; God does not show favoritism(B)—they added nothing to my message.(C)

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have you not made distinctions among yourselves and become judges with evil thoughts?

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have you not discriminated among yourselves and become judges(A) with evil thoughts?

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