Add parallel Print Page Options

During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, “Come over to Macedonia and help us.”(A) 10 When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them.(B)

The Conversion of Lydia

11 We therefore[a] set sail from Troas and took a straight course to Samothrace, the following day to Neapolis,(C) 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days.(D) 13 On the Sabbath day we went outside the gate by the river, where we supposed[b] there was a place of prayer, and we sat down and spoke to the women who had gathered there. 14 A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. 15 When she and her household were baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come and stay at my home.” And she prevailed upon us.(E)

Read full chapter

Footnotes

  1. 16.11 Other ancient authorities lack therefore
  2. 16.13 Other ancient authorities read where, according to the custom,

During the night Paul had a vision(A) of a man of Macedonia(B) standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we(C) got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel(D) to them.

Lydia’s Conversion in Philippi

11 From Troas(E) we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi,(F) a Roman colony and the leading city of that district[a] of Macedonia.(G) And we stayed there several days.

13 On the Sabbath(H) we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira(I) named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart(J) to respond to Paul’s message. 15 When she and the members of her household(K) were baptized,(L) she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

Read full chapter

Footnotes

  1. Acts 16:12 The text and meaning of the Greek for the leading city of that district are uncertain.

Psalm 67

The Nations Called to Praise God

To the leader: with stringed instruments. A Psalm. A Song.

May God be gracious to us and bless us
    and make his face to shine upon us, Selah(A)
that your way may be known upon earth,
    your saving power among all nations.(B)
Let the peoples praise you, O God;
    let all the peoples praise you.

Let the nations be glad and sing for joy,
    for you judge the peoples with equity
    and guide the nations upon earth. Selah(C)
Let the peoples praise you, O God;
    let all the peoples praise you.(D)

The earth has yielded its increase;
    God, our God, has blessed us.(E)
May God continue to bless us;
    let all the ends of the earth revere him.(F)

Psalm 67[a]

For the director of music. With stringed instruments. A psalm. A song.

May God be gracious to us and bless us
    and make his face shine on us—[b](A)
so that your ways may be known on earth,
    your salvation(B) among all nations.(C)

May the peoples praise you, God;
    may all the peoples praise you.(D)
May the nations be glad and sing for joy,(E)
    for you rule the peoples with equity(F)
    and guide the nations of the earth.(G)
May the peoples praise you, God;
    may all the peoples praise you.

The land yields its harvest;(H)
    God, our God, blesses us.(I)
May God bless us still,
    so that all the ends of the earth(J) will fear him.(K)

Footnotes

  1. Psalm 67:1 In Hebrew texts 67:1-7 is numbered 67:2-8.
  2. Psalm 67:1 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 4.

Vision of the New Jerusalem

Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.”(A) 10 And in the spirit[a] he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God.(B) 11 It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal.(C) 12 It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names that are the names[b] of the twelve tribes of the Israelites:(D) 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.(E)

Read full chapter

Footnotes

  1. 21.10 Or in the Spirit
  2. 21.12 Other ancient authorities lack that are the names

The New Jerusalem, the Bride of the Lamb

One of the seven angels who had the seven bowls full of the seven last plagues(A) came and said to me, “Come, I will show you the bride,(B) the wife of the Lamb.” 10 And he carried me away(C) in the Spirit(D) to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God.(E) 11 It shone with the glory of God,(F) and its brilliance was like that of a very precious jewel, like a jasper,(G) clear as crystal.(H) 12 It had a great, high wall with twelve gates,(I) and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel.(J) 13 There were three gates on the east, three on the north, three on the south and three on the west. 14 The wall of the city had twelve foundations,(K) and on them were the names of the twelve apostles(L) of the Lamb.

Read full chapter

The River of Life

22 Then the angel[a] showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb(A) through the middle of the street of the city. On either side of the river is the tree of life[b] with its twelve kinds of fruit, producing its fruit each month, and the leaves of the tree are for the healing of the nations.(B) Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him;(C) they will see his face, and his name will be on their foreheads.(D) And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.(E)

Read full chapter

Footnotes

  1. 22.1 Gk he
  2. 22.2 Or the Lamb. In the middle of the street of the city, and on either side of the river, is the tree of life

Eden Restored

22 Then the angel showed me the river(A) of the water of life,(B) as clear as crystal,(C) flowing(D) from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life,(E) bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.(F) No longer will there be any curse.(G) The throne of God and of the Lamb will be in the city, and his servants will serve him.(H) They will see his face,(I) and his name will be on their foreheads.(J) There will be no more night.(K) They will not need the light of a lamp or the light of the sun, for the Lord God will give them light.(L) And they will reign for ever and ever.(M)

Read full chapter

Jesus Heals on the Sabbath

After this there was a festival of the Jews, and Jesus went up to Jerusalem.

Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew[a] Beth-zatha,[b] which has five porticoes.(A) In these lay many ill, blind, lame, and paralyzed people.[c] One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, “Do you want to be made well?” The ill man answered him, “Sir,[d] I have no one to put me into the pool when the water is stirred up, and while I am making my way someone else steps down ahead of me.” Jesus said to him, “Stand up, take your mat and walk.”(B) At once the man was made well, and he took up his mat and began to walk.

Now that day was a Sabbath.(C) 10 So the Jews said to the man who had been cured, “It is the Sabbath; it is not lawful for you to carry your mat.”(D) 11 But he answered them, “The man who made me well said to me, ‘Take up your mat and walk.’ ” 12 They asked him, “Who is the man who said to you, ‘Take it up and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had disappeared in[e] the crowd that was there. 14 Later Jesus found him in the temple and said to him, “See, you have been made well! Do not sin any more, so that nothing worse happens to you.”(E)

Read full chapter

Footnotes

  1. 5.2 That is, Aramaic
  2. 5.2 Other ancient authorities read Bethesda or Bethsaida
  3. 5.3 Other ancient authorities add, wholly or in part, waiting for the stirring of the water, for an angel of the Lord went down from time to time into the pool and stirred up the water; whoever stepped in first after the stirring of the water was made well from whatever disease that person had.
  4. 5.7 Or Lord
  5. 5.13 Or had left because of

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.”

Read full chapter

Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.